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 by Plinio Corrêa de Oliveira

 

We gather to celebrate the beautiful feast of Christmas, a lovable tradition, established and handed down to us through the centuries. As the year comes to a close, we look back to find that last year ended in similar circumstances: generalized chaos and confusion as risks increase.  Presently our situation is similar to last year's with an even greater potential for confusion and even greater risk, while a general atmosphere of apprehension spreads over the whole country.

 

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Peace in Truth is found in the Holy Roman Catholic Church

Angel 1Yet, at this Yuletide, we recall the angelic chant to the shepherds on that rustic and poetic first Christmas Eve as the angels sang, "Glory to God in the highest heaven, and on earth peace to men of good will".

Yes, peace is tranquility, but not just any tranquility.

St. Thomas Aquinas teaches that "peace is the tranquility of order". Where there is order there is real peace. Where there is an absence of order there is no peace. What exists is a veiled disorder, an artificial order, but no real peace.

Peace exists, rather, in churches where Catholic doctrine is professed in its integrity; where people all love, understand and feel the same way because they are imbued with the Divine Holy Ghost, who is eminently a Spirit of Peace.

In temporal society we find this peace in a very few places, namely at such gatherings as these, where men live who indeed strive to give glory to God in the highest and, therefore, peace on earth reigns among these men of good will.

But you who are a supporter of America Needs Fatima are also an agent of peace. You savor this peace, you appreciate this peace, you take it to your families, and thus bring them the law of Christ, the Faith of Christ, the order of Christ and the Reign of Christ. As you take into your families the doctrine of His Holy Catholic Church and live by its sweet rule and yoke, you have true peace.

This is the peace that our Lord Jesus Christ wanted to bring to the world and which He expressed in these magnificent words: Pacem relinquo vobis, pacem meam do vobis, "I give you My peace, I leave you My peace." Which means, He gave them His peace, which is the tranquility of order, leaving this gift to men, to the world, at the time that He was about to leave earth to ascend to heaven.

 

Great and small gather around the mangerAngel 2

So, let us approach that heavenly crib of Jesus Christ, the King of Peace, the descendant of a regal dynasty from which also descended Mary Most Holy and Saint Joseph, who, nevertheless, now kneels in the capacity of a humble carpenter before the Savior just born of his wife, the Virgin Mother.

And before great potentates draw near the crib with precious gifts of gold, frankincense and myrrh, God wished for humble shepherds to approach and be received with tender love. Even the ox and the donkey were invited to warm Baby Jesus with their breath.

 

We must be soldiers of peace and soldiers of order

All this is peace; all this is order. We should be soldiers of peace and soldiers of order, fighting in an orderly manner as true soldiers of Christ in the Reign of Christ.

But aren't these terms, peace and fight, contradictory? Isn't peace concomitant with non-aggression? So how can we be "soldiers of peace"? Likewise, how can we call ourselves "soldiers of order" in case of war, when war is such a huge mess?

Nevertheless, peace is present when one fights against disorder through order. This must be well understood. Peace, the peace of Christ in the Reign of Christ exists when men are in order. But this peace does not exist only in non-combat. There is peace also when one fights for order against disorder.

There was also a great battle in heaven between Saint Michael the Archangel and the angels of fidelity and obedience against the angels of infidelity and disobedience. It was so great a battle that Scriptures describes it for us as a great battle was fought in heaven.

So, even at this moment peace did not cease to reign in heaven, because the good were on the side of God fighting to expel from the heavenly mansion the devils who, as agents of disorder, had become unworthy of it.

If there was a war in heaven, it was a war of health against disease, a war of life against death, a war of good against rebellious evil. This battle, by the very fact that it was a battle between what should exist against what should not exist, in itself is order.

 

In the contemporary world we are precious agents of peace in the measure that we fight against evil angels and those who are dedicated to spreading evil, the agents of war.

So also in the contemporary world we are precious agents of peace in the measure that we fight the evil angels and their minions in their multifaceted attack on faith, morality and good customs.


Protest PictureThe peace that we desire for the coming year is the peace of order against the agents of disorder. Only then will we have the peace of order in the tranquility of order. So, let us be agents of order in the coming year, not only because we refuse to engage in useless battles, but also because we do choose to engage in the good fight of which Saint Paul speaks when he said of himself as he lay dying: "Lord, I fought the good fight, now give me the reward of Thy glory." If we do this in the coming year as we have done this year, we can end the year with peace and hope.

 

In this generation of thieves and adulterers let us be souls on fire, souls burning with love and strong warriors engendered by Faith. We were not born only to rejoice, or mainly to be happy. We were born, above all, to fight; we were born, above all, to serve the Holy Catholic Church.

Then whatever the furor of evil throughout the world, whatever their threats, we are agents of peace, we are children of Mary, and we are fighters of good order. Thus, by the grace of Mary we may say like Saint Paul and the end of next year: Lord, throughout this year we fought the good fight. Give us now during this year the reward of Thy glory.

 


 Adapted from a message of Prof. Plinio Correa de Oliveira to TFP Supporters on Dec. 18, 1992 at a Christmas gathering -  Plinio Correa de Oliveira : Thomas Aquinas on christmas

 

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Quote of the day

DAILY QUOTE for November 18, 2019

Better a few staunch and sincere Catholics, than many compli...

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November 18

 

Better a few staunch and sincere Catholics,
than many compliant with the enemies of the Church
and conformed to the foes of our Faith.

St. Peter Canisius


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

St. Rose Philippine Duchesne

During the French Revolution, the Sisters of the Visitation...

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St. Rose Philippine Duchesne

Born on August 29, 1769 in the French city of Grenoble, Rose Philippine was baptized in the Church of St. Louis. She was educated at the Convent of the Visitation of Ste. Marie d'en Haut and, against her father’s wishes, became a novice there when she was eighteen years old. However, the French Revolution caused much disruption for the nuns, and when the Sisters of the Visitation were expelled from their convents, Rose returned home.

She cared for the sick and the poor, helped fugitive priests, visited prisons, and taught children. Some time after the Revolution ended, she unsuccessfully tried to reestablish the Visitation community, and ultimately gave the convent to St. Madeleine Sophie Barat, foundress of the Society of the Sacred Heart of Jesus, and joined the Order. When the Bishop of New Orleans, William Du Bourg, requested nuns for his thriving diocese in Louisiana, Rose and four other nuns made the trip to America in 1818.

Rose and the nuns were sent to Missouri, pioneers of the New World. There, as well in neighboring states, they established multiple schools, built a convent, an orphanage, a mission school for Indian girls, a boarding academy and a novitiate for her Order. However, the strenuous and difficult regime of work for her apostolate took its toll on her body. She died in St. Charles, Missouri in 1852 after spending more than 30 years as a pioneer in the evangelization of the New World. She was canonized in 1988. Rose was truly devoted to God, and prayed in her every spare moment. Because of this, the Indians began to call her “Quah-kah-ka-num-ad,” or "Woman-Who-Prays-Always."

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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