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St. Andrew Dung-Lac Born in 1795 in the Tonkinese town of Bac-Nihh in North Vietnam, Tran An Dung was the son of pagan parents.

In search of work for themselves in 1807, his parents moved to the ancient citadel of Hanoi. Here their twelve-year-old son was taken care of by a catechist and for three years was instructed in the Catholic faith. Baptized in Vinh-Tri, he received the Christian name Andrew (Anrê) in baptism and went on to learn both Chinese and Latin and himself became a catechist.

He was selected for further studies in theology and was ordained to the priesthood on March 15, 1823.

An exemplary pastor, Andrew was ardent and indefatigable in his preaching, often fasted, and drew many to the Faith by his simple and moral life. As a testament of the love which his congregation had for him, in 1835, when he was imprisoned during the persecution of the Annamite emperor Minh-Mang, his freedom was purchased exclusively by donations from his parishioners. The Vietnamese Christians suffered unspeakably during this time.

Beginning in 1832 Minh-Mang expelled all foreign missionaries and commanded all Vietnamese Christians to demonstrate their renunciation of the Catholic Faith by trampling on a crucifix. Churches were destroyed; religious instruction was forbidden. Christians were branded on the face with the words ta dao (false religion) and Christian families and villages were obliterated. Many endured extreme privations and hardship; many more were put to death for their fidelity to the Faith.

St. Andrew Dung-Lac & the Martyrs of VietnamTo avoid further persecution by the authorities, Andrew Dung changed his name to Lac and relocated to a different region.

While visiting a fellow priest, in order to confess himself, Dung-Lac was arrested with Father Peter Thi on November 10, 1839. In exchange for a monetary ransom paid to their captors, the two priests were liberated, but their freedom was short-lived. Re-arrested not long afterwards, they were taken to Hanoi and severely tortured. They were beheaded shortly before Christmas Day on December 21, 1839.

The priests, Andrew Dung-Lac and Peter Thi, were beatified on May 27, 1900 by Pope Leo XIII and formed part of a group of Vietnamese martyrs beatified together on that day.

Another group, Dominicans all, was beatified on May 20, 1906 and a third on May 2, 1909 both by Pope St. Pius X. A fourth group, which included two Spanish bishops, was beatified on April 29, 1951 by Pope Pius XII. All 117 martyrs were canonized in Rome on June 19, 1988 by Pope John Paul II.

These 117 martyrs met their deaths during several persecutions of Christians that swept through the Vietnamese peninsula between the years 1625 and 1886.

Approximately 130,000 gave their lives for the Catholic Faith and further beatifications may be expected from amongst their glorious ranks. Among the 117 that have been canonized were 96 Vietnamese and 21 foreign missionaries.

Of the Vietnamese group 37 were priests and 59 were lay people, among whom were catechists and tertiaries. One of them was a woman, mother of six children. Of the missionaries 11 were Spaniards: 6 bishops and 5 priests, all Dominicans; and 10 were French: 2 bishops and 8 priests from the Société des Missions Etrangères in Paris.

The tortures these martyrs endured were among the worst in the history of Christian martyrdom. The means included cutting off limbs joint by joint, ripping living bodies with red hot tongs, and the use of drugs to enslave the minds of the victims.

Among the 117 Martyrs of Vietnam, 76 were beheaded, 21 were suffocated, 6 burnt alive, 5 mutilated and 9 died in prison as a result of torture.

 


 

 

 

Quote of the day

DAILY QUOTE for June 16, 2021

We should blush with shame to show so much resentment at wha...

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June 16

 

We should blush with shame
to show so much resentment at what is done or said against us,
knowing that so many injuries and affronts
have been offered to our Redeemer and the saints.

St. Teresa of Avila


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Saint of the day

SAINT OF THE DAY

St. Lutgardis

Her forehead and hair were often made wet with drops of bloo...

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St. Lutgardis

Born in the Netherlands in 1182, Lutgardis was sent to a Benedictine convent at the age of twelve because her merchant father had lost the money meant for her dowry, and marriage without it seemed unlikely.

She was fond of worldly things, and had no inclination toward a religious life. However, one afternoon she had a vision of Our Lord, Who showed her His sacred wounds and asked her to love Him and Him alone.

Lutgardis immediately renounced all worldly pleasures and became a religious. She often saw Christ while engaged in prayer, and was allowed to share in His sufferings: her forehead and hair were often made wet with drops of blood when she meditated on The Passion.

Desiring to live under a stricter rule, Lutgardis later joined a Cistercian convent at Aywieres. There she spent the final thirty years of her life, becoming known as a mystic with the gifts of healing and prophecy. During the last eleven years prior to her death she was totally blind, an affliction which she treated as an extraordinary gift from God because it reduced the distractions of the outside world.

Before she died, Our Lord appeared to her to warn her of her approaching death, and asked her to prepare for this event in three ways. She was to give praise to God for what she had received, pray constantly for the conversion of sinners and rely in all things on God alone. She died soon after the vision on June 16, 1246.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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