Facebook Twitter Pinterest Youtube Instagram Give

Leutfridus-Saint of Just and Holy Wrath Header

 

The following text is an excerpt from a lecture given by Professor Plinio Corrêa de Oliveira on June 20, 1967. It has been translated and adapted for publishing without the author’s revision. –Ed.

 

We will now read an excerpt on Saint Leutfridus, taken from the book: Physionomie de saints (1875) by Ernesto Hello which has been translated into English (1903) as Studies in Saintship.

Extraordinarily holy, but little known, Saint Leutfridus is an example for our mediocre days.

He was born of a good family in seventh century Neustria (present-day France). He left his family to become a Benedictine priest. After a great struggle, he founded the Abbey of the Holy Cross. He was gifted with prophesy and the ability to work miracles and was extremely severe.

One day a lady began to ridicule Saint Leutfridus for being bald. The saint replied: “Why do you poke fun at my natural defect? From now on, you will have no more hair on your head than I have on my forehead, and neither will your descendents.”

Coming across a man working in a field one Sunday, Saint Leutfridus raised his eyes to Heaven and prayed: “Lord, make this land eternally sterile.” From then on, neither grain nor wheat was ever seen in the field again. In its place, there were only thorns and thistles.

These are magnificent stories!  

Saint Leutfridus had an abundant zeal for justice, but was even more ardently merciful.

This principle is important: Saint Leutfridus was both just and merciful. These two virtues must go hand in hand.

Saint Leutfridus was even ardently charitable while angry and when reprimanding…these were parallel lines of his life. 

When one of his monks died, his brothers found three coins in his pocket. This showed that the deceased had violated his vow of poverty. Upon learning this, Saint Leutfridus ordered that his body be buried in profane ground.

Afterwards, he made a 40-day retreat, praying and weeping for the soul of this monk, who seemed lost.

Those whose piety is merely sentimental would not understand this. Confronted by this situation, they would pray: “Oh, poor man, grant him pardon,” and consider him saved. On the contrary, Saint Leutfridus ordered him to be buried in profane ground and then made a retreat, begging for the monk’s salvation. Our Lord, Himself, possessed this combination of sternness and mercy.

After these days of retreat, the Lord revealed to Saint Leutfridus that His mercy had saved the monk’s soul, even though His justice was prepared to condemn him.

During the interim between death and salvation, the monk was in a type of limbo. Then Saint Leutfridus made a retreat, did penance and the man was saved.

Someone could wonder how this was possible since the man was already dead and judgment takes place immediately when the soul separates from the body. It is hard to say, but we cannot put limits on God’s mercy. Perhaps He left the monk’s soul fused to his body, waiting for the sacrifice of Saint Leutfridus. In any case, this story clashes with the liberal idea that the monk would be automatically saved.

Saint Leutfridus was tremendously wrathful against the devil.

Often, people react to temptations by becoming afraid of the devil, but I have seen very few who react with holy hatred and furiously fight against him. We should all strive to attain this holy wrath.

When Satan approaches, we should be filled with anger and hatred, because the devil is the declared enemy of God and our souls. He wishes us every form of evil. Thus, when we are tempted, we should react with militant execration, like Saint Michael did.

 

Once, a friar called Saint Leutfridus from his cell to tell him that the devil was appearing in the chapel. Recognizing his old enemy, the saint ran to the Chapel and made the sign of the cross over the doors and windows, which closed, blocking all the exits.

Wisely, he captured the devil first, so that he could not get away.

Advancing towards the devil, the saint furiously beat him. The devil wanted to flee, but all the exits were blocked. Normally, he could have instantly left the body he had taken up, but apparently he had not permission to do so. God wanted to humiliate him further under Saint Leutfridus’ blows.

This is a splendid scene. The beating was physically given and spiritually felt, all under the Sign of the Cross. Just as the wicked souls are burned by Hell’s material fire, so too the devil’s soul was made to feel the saint’s blows.

Saint Leutfridus beat the body that was merely a doll of the devil.

Naturally, these blows tormented and humiliated the devil. We too can increase his torment. This is particularly excellent when Satan provokes an attack. Then, the counter-attack gives glory to Our Lady by showing that her children’s hatred of the devil is greater than his hatred of men.

God obliged the devil to flee by way of the belfry, so that he would feel his defeat more sensibly.

The devil was forced to flee by way of the tower, under the continued blows of Saint Leutfridus. We would love to have seen the saint deliver the final blow!

We can imagine the scene: Saint Leutfridus is an old man with white hair and a white beard, but still fit and possessing chestnut eyes. He is very strong and beats the devil with utter hatred, yet maintains perfect serenity. All the while, the devil’s doll, moaning and writhing, retreats from sight, by way of the belfry. 

 

Since we only fight and struggle as far as our anger propels us, just wrath is important. We should strive to develop a holy wrath against the devil that is always vigilant and never sleeps.

Just as a mother with a very sick child sleeps with a wakeful heart, we too should sleep with our hearts in a state of continual vigilance. We should be able to proclaim that even while asleep, we remain a living torch of hatred against the devil.

Thus, we will be able to say: “I sleep, but my heart looks in hope for an occasion to give greater glory the Blessed Virgin.”  

 


 

 

Quote of the day

DAILY QUOTE for September 29, 2020

The wicked exist in this world either to be converted or tha...

read link

September 29

 

The wicked exist in this world
either to be converted
or that through them
the good may exercise patience.

St. Augustine of Hippo


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Archangel St. Michael

The fight between St. Michael and Lucifer has not ceased but...

read link

Archangel St. Michael

St. Michael is the model of the Christian warrior because of the fortitude which he showed by casting into hell the legions of damned spirits. He is the warrior of God who will not tolerate the divine Majesty to be challenged or offended in his presence, and who is ready to wield the sword at any time in order to crush the enemies of the Most High. He teaches us that it is not enough for a Catholic to behave well: it is also his duty to fight evil. And not just an abstract evil, but evil as it exists in the ungodly and in sinners. For St. Michael did not cast evil into hell as a principle, a mere conception of the intellect, nor are principles and concepts susceptible to be burned by eternal fire. It was Lucifer and his minions that the Champion of the Almighty cast into hell, as he hated the evil that existed in them and which they loved.

We live at a time of profound religious liberalism. Few Christians have an inkling that they belong to a Church militant, as militant on earth as St. Michael and the faithful Angels were militant in heaven. We also should know how to crush the insolence of wickedness. We too must tenaciously counter the adversary by attacking him and rendering him powerless.

In this struggle, St. Michael should not just be our model but our help. The fight between St. Michael and Lucifer has not ceased but continues throughout the ages. He helps all Christians in the battles they wage against the power of darkness.

Archangel St. Gabriel

The Incarnation of the Word is the greatest act of power and...

read link

Archangel St. Gabriel

“And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”

The message that St. Gabriel – which means “the strength of God” – took to Our Lady is a message that affirms the Incarnation of the Word and therefore the greatest act of power and domination that God could exercise upon the world. With the Incarnation of the Word, God was preparing to rescue the world. In doing this, He, who is king of the world by right, also became king by conquest. Thus, He – the second Person of the Blessed Trinity – entered the earth to conquer on the cross. In this special way, He established His kingship upon the world. From this, we can draw some applications for the prayers we can still address to him today. St. Gabriel announced the coming and triumph of the Messiah to Our Lady and thus to all men. We should ask that he now announce the recovery of God’s effective kingship upon the earth through the coming of the fulfillment of the Fatima message.

Today we are in a situation that is even worse than that of the ancient world before Our Lord Jesus Christ. Therefore, we can ask that Our Lord Jesus Christ reign once again, that He establish His reign on earth in Mary and through Mary, and that this period of darkness in which we find ourselves come to an end. He has done one thing, let Him do the other. He had the key to do it to close the era of antiquity, and thus opened a new epoch. Let Him close this era and open the Reign of Mary. Second: we should ask St. Gabriel for an enormous, superabundant devotion to Our Lady and that this devotion grow every instant until the end of our lives. Third: we should ask him for a most ardent, intransigent, vigilant and therefore most militant love of purity; and to have every form of revulsion and disdain for impurity in every way and degree. This is what we should ask him. May he thus protect us and bring us closer to Our Lady.

Archangel St. Raphael

St. Raphael appeared to Tobias disguised in human form and t...

read link

Archangel St. Raphael

St. Raphael is first mentioned in the Book of Tobit, where he appeared disguised in human form to Tobias, son of the blind man Tobit, and traveled with him from Nineveh to Media. While they were in Media, the Archangel told Tobias of Sarah, daughter of Raguel. Sarah had been married seven previous times, but each time, on the night of the wedding, her husband was abducted and slain by a demon. St. Raphael convinced Tobias to present himself as a husband to Sarah, who accepted him.

Sarah despaired that yet another of her husbands would be taken from her, and she prayed for her own death. Raphael banished the demon from her, and she and Tobias had a happy marriage. After the wedding feast, Tobias and Sarah return to Nineveh. There, Raphael cured Tobit’s blindness, revealed his true identity and returned to heaven.

Raphael's name means "God heals." This identity came about because of the biblical story which claims that he "healed" the earth when it was defiled by the sins of the fallen angels. He is also the patron of the blind, happy meetings, nurses, physicians and of travelers.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

read link

The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

Click here for your Free Rosary Guide Booklet!

 

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

Let’s keep in touch!