Facebook Twitter Pinterest Youtube Instagram Give

Leutfridus-Saint of Just and Holy Wrath Header

 

The following text is an excerpt from a lecture given by Professor Plinio Corrêa de Oliveira on June 20, 1967. It has been translated and adapted for publishing without the author’s revision. –Ed.

 

We will now read an excerpt on Saint Leutfridus, taken from the book: Physionomie de saints (1875) by Ernesto Hello which has been translated into English (1903) as Studies in Saintship.

Extraordinarily holy, but little known, Saint Leutfridus is an example for our mediocre days.

He was born of a good family in seventh century Neustria (present-day France). He left his family to become a Benedictine priest. After a great struggle, he founded the Abbey of the Holy Cross. He was gifted with prophesy and the ability to work miracles and was extremely severe.

One day a lady began to ridicule Saint Leutfridus for being bald. The saint replied: “Why do you poke fun at my natural defect? From now on, you will have no more hair on your head than I have on my forehead, and neither will your descendents.”

Coming across a man working in a field one Sunday, Saint Leutfridus raised his eyes to Heaven and prayed: “Lord, make this land eternally sterile.” From then on, neither grain nor wheat was ever seen in the field again. In its place, there were only thorns and thistles.

These are magnificent stories!  

Saint Leutfridus had an abundant zeal for justice, but was even more ardently merciful.

This principle is important: Saint Leutfridus was both just and merciful. These two virtues must go hand in hand.

Saint Leutfridus was even ardently charitable while angry and when reprimanding…these were parallel lines of his life. 

When one of his monks died, his brothers found three coins in his pocket. This showed that the deceased had violated his vow of poverty. Upon learning this, Saint Leutfridus ordered that his body be buried in profane ground.

Afterwards, he made a 40-day retreat, praying and weeping for the soul of this monk, who seemed lost.

Those whose piety is merely sentimental would not understand this. Confronted by this situation, they would pray: “Oh, poor man, grant him pardon,” and consider him saved. On the contrary, Saint Leutfridus ordered him to be buried in profane ground and then made a retreat, begging for the monk’s salvation. Our Lord, Himself, possessed this combination of sternness and mercy.

After these days of retreat, the Lord revealed to Saint Leutfridus that His mercy had saved the monk’s soul, even though His justice was prepared to condemn him.

During the interim between death and salvation, the monk was in a type of limbo. Then Saint Leutfridus made a retreat, did penance and the man was saved.

Someone could wonder how this was possible since the man was already dead and judgment takes place immediately when the soul separates from the body. It is hard to say, but we cannot put limits on God’s mercy. Perhaps He left the monk’s soul fused to his body, waiting for the sacrifice of Saint Leutfridus. In any case, this story clashes with the liberal idea that the monk would be automatically saved.

Saint Leutfridus was tremendously wrathful against the devil.

Often, people react to temptations by becoming afraid of the devil, but I have seen very few who react with holy hatred and furiously fight against him. We should all strive to attain this holy wrath.

When Satan approaches, we should be filled with anger and hatred, because the devil is the declared enemy of God and our souls. He wishes us every form of evil. Thus, when we are tempted, we should react with militant execration, like Saint Michael did.

 

Once, a friar called Saint Leutfridus from his cell to tell him that the devil was appearing in the chapel. Recognizing his old enemy, the saint ran to the Chapel and made the sign of the cross over the doors and windows, which closed, blocking all the exits.

Wisely, he captured the devil first, so that he could not get away.

Advancing towards the devil, the saint furiously beat him. The devil wanted to flee, but all the exits were blocked. Normally, he could have instantly left the body he had taken up, but apparently he had not permission to do so. God wanted to humiliate him further under Saint Leutfridus’ blows.

This is a splendid scene. The beating was physically given and spiritually felt, all under the Sign of the Cross. Just as the wicked souls are burned by Hell’s material fire, so too the devil’s soul was made to feel the saint’s blows.

Saint Leutfridus beat the body that was merely a doll of the devil.

Naturally, these blows tormented and humiliated the devil. We too can increase his torment. This is particularly excellent when Satan provokes an attack. Then, the counter-attack gives glory to Our Lady by showing that her children’s hatred of the devil is greater than his hatred of men.

God obliged the devil to flee by way of the belfry, so that he would feel his defeat more sensibly.

The devil was forced to flee by way of the tower, under the continued blows of Saint Leutfridus. We would love to have seen the saint deliver the final blow!

We can imagine the scene: Saint Leutfridus is an old man with white hair and a white beard, but still fit and possessing chestnut eyes. He is very strong and beats the devil with utter hatred, yet maintains perfect serenity. All the while, the devil’s doll, moaning and writhing, retreats from sight, by way of the belfry. 

 

Since we only fight and struggle as far as our anger propels us, just wrath is important. We should strive to develop a holy wrath against the devil that is always vigilant and never sleeps.

Just as a mother with a very sick child sleeps with a wakeful heart, we too should sleep with our hearts in a state of continual vigilance. We should be able to proclaim that even while asleep, we remain a living torch of hatred against the devil.

Thus, we will be able to say: “I sleep, but my heart looks in hope for an occasion to give greater glory the Blessed Virgin.”  

 


 

 

Quote of the day

DAILY QUOTE for November 21, 2019

Make friends with the angels, who though invisible are alway...

read link

November 21

 

Make friends with the angels, who though
invisible are always with you.
Often invoke them,
constantly praise them, and make good use
of their help and assistance
in all your
temporal and spiritual affairs.


St. Francis de Sales


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

The Presentation of the Blessed Virgin Mary in the Temple

Mary asked if she might have the honor to be the servant of...

read link

The Presentation of the Blessed Virgin Mary in the Temple

On the feast of the Presentation of the Virgin Mary, we celebrate the fact that Our Lady’s parents brought her to the Temple at the age of three and handed her over to live there for a long period as a consecrated virgin where she might exclusively contemplate God.

There is a special beauty to this feast since it highlights the fact that Our Lady was chosen even before time began. She is called the root of Jesse (Isaiah, 11:1) from which Our Lord Jesus Christ would be born. She is introduced to the synagogue, the institution in charge of keeping this promise. Thus, the synagogue receives Our Lady as a first step. In this act, the hopes of ages would soon be fulfilled.

Our Lady, a supremely holy soul, is received in the Temple and entered into the service of God. Despite the corruption of the nation of Israel and the transformation of the Temple into a den of the Pharisees, an incomparable light appeared: the sanctity of Our Lady.

Unknowingly, Our Lady began to prepare herself to become the Mother of Our Lord Jesus Christ. In an atmosphere of grace in the Temple, she was set apart from everyone in order to serve God. She increased her love of God until she formed the ardent desire for the imminent coming of the Messiah and asked God if she might have the honor to be the servant of His Mother. She did not know that she was the one chosen for this honor. That is why she was perplexed when the Archangel Gabriel greeted her to ask her permission for the Incarnation.

Our Lady’s magnificent preparation to be the Mother of Jesus Christ began with her Presentation in the Temple, a feast the Church celebrates on November 21. It is fitting that we ask Our Lady to prepare us with the best of Catholic doctrine to serve God by serving her. We should present ourselves before Our Lady, asking her to assist us in taking up the task of our sanctification, as the Holy Ghost did with her in the Temple of Jerusalem.

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

read link

The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

Click here to Order your free Miraculous Medal and Novena

Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

Click here to Order your free Miraculous Medal and Novena

In the midst of this splendor, the Virgin Mary appeared standing on the altar"

Let’s keep in touch!