Facebook Twitter Pinterest Youtube Instagram Give

Spiritual Weeds

Header-Pulling nasty spiritual weeds from the soul

 

Modern man has a certain understanding of the virtues. When asked about them, meekness and kindness, even justice and fortitude immediately come to mind. However, there is one virtue which is almost entirely unknown. This virtue, which "…comprehends the rest, or supplies for all that may be wanting in them,"1 is vigilance.

The word vigilance means a close and alert watchfulness against danger. When applied to the spiritual life, it signifies the virtue whereby man directs this watchfulness against the three fetters pulling him towards damnation: the world, the flesh, and the devil.

Like an army with no sentry, the man who lacks vigilance is defenseless against the continual assaults unleashed by the devil. In the Garden of Olives, Our Lord warned the apostles to this end, "Watch ye: and pray that ye enter not into temptation." (Matthew 26:41)

 

Three Steps to Vigilance

To better understand vigilance, and therefore simplify its practice, the great Catholic thinker, Plinio Corrêa de Oliveira divided it into three main steps: suspicion, watchfulness and pugnacity.

 

1. Suspicion

Attempting to destroy the notions of good and evil in man, the Revolution2 denies the existence of Original Sin. As a result, modern man is not concerned about falling into sin and immerses himself in a world of immodest fashions, pornography and many other occasions of sin.

On the other hand, the Church teaches that after Original Sin man's inclinations are so corrupt and his passions so disordered that he is incapable of maintaining a friendship with God without the continual help of grace. Saint Paul calls men "bodies of sin" (Rom. 6:6) and speaking of the soul, Saint Louis de Montfort wrote:

We are naturally prouder than peacocks, more groveling than toads, more vile than unclean animals, more envious than serpents, more gluttonous than hogs, more furious than tigers, lazier than tortoises, weaker than reeds, and more capricious than weathercocks. We have within ourselves nothing but nothingness and sin, and we deserve nothing but the anger of God and everlasting Hell.3

Saint Louis also notes that man's "best actions are ordinarily stained and corrupted by…[his] corrupt nature."4

Understanding this corruption leads one to see all one's ideas, thoughts and tendencies with the utmost suspicion. This is the first step to vigilance.

 

2. Watchfulness

Suspicion gives rise to watchfulness. The vigilant soul, mindful of his corrupt nature and the lengths to which the devil will go in his unholy struggle, is constantly on the look-out. "Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour." (1 Peter 5:8)

Pointing out the addictive nature of vice, the Catholic Encyclopedia classifies it as "a habit inclining one to sin."5 Through watchfulness, the vigilant soul identifies his defects before they become habits and is therefore much more likely to overcome them.

 

3. Pugnacity

In a generic sense, pugnacity is the practice of utterly destroying one's enemies whenever, wherever and however they exist. Pugnacity applies to vigilance when it is interiorly exercised against one's defects.

Defects, like weeds left unchecked, will grow out of control and take over the garden of the soul. Also like weeds, once uprooted, any part left in the soil will soon grow back stronger than before.

The pugnacious soul, like a good gardener, spares no effort in uprooting and completely overcoming defects as soon as they appear. History is full of examples of pugnacious saints doing violence to themselves to conquer their defects.

Saint Francis of Assisi, for example, while plagued with impure thoughts, reportedly threw himself out of a window to take his mind off them.

Our Lord Himself preached this same pugnacity. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell.

And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. (Matthew 5:29-30)

 

Vigilance and Confidence

Realizing that his neighbor has the same bad inclinations that he has, the vigilant soul regards him with the same suspicion he regards himself. This is not to say that he is overly critical and unfriendly, but rather that he puts none of his confidence in mere creatures which Saint Theresa called, "dry branches that break under the first pressure."6

Like the wise man who built his house on rock (Matthew 7:24-27), the vigilant man possesses that special confidence which is anchored only in the firm rock of God, His Divine Church and His Holy Mother. Satan may unleash tempests and floods of fury, and his secure house will not succumb.

 

Vigilance, the Key to Counter-Revolutionary Living

In his book Revolution and Counter Revolution, Prof. Plinio Corrêa de Oliveira insightfully pointed out how the Revolution makes use of the tendencies of man to reach its insidious goals.7 It introduces temptations and obstacles inside culture contrary to the practice of Christian virtue. Because of this all-encompassing influence, vigilance is essential to identify and destroy these evils.

For this reason, anyone aspiring to a Counter-revolutionary life must especially consider this virtue in developing his spiritual life. Through this virtue, the ever-present assistance of Our Lady will give him the eyes to see and the power to overcome all adversity and attain sanctity to which all men are called.

 

Our Lady of Vigilance, pray for us.

 


(Originally published under the title: Vigilance, A Counter Revolutionary Virtue, by Michael Whitcraft)

Footnotes:
1. Ven. Louis of Granada, The Sinner's Guide, Chapter 47, https://www.ewtn.com/library/SPIRIT/granada40-48.htm. [back to text]
2. The Revolution here refers to the anti-Christian, five hundred year-old process, described by Prof. Plinio Corrêa de Oliveira in the book Revolution and Counter-Revolution.
[back to text]

3. St. Louis De Montfort, True Devotion to Mary, translated by Fr. Frederick William Faber, D.D., Tan Books and Publishers Inc., Rockford Ill. 1941, p. 49. [back to text]
4. Ibid. p. 48. [back to text]
5. The Catholic Encyclopedia, https://www.newadvent.org/cathen/15403c.htm [back to text]
6. Quoted by Fr. Thomas de Saint Laurent, The Book of Confidence, p. 26, America Needs Fatima, Crompond, NY, 1989. [back to text]
7. Plinio Corrêa de Oliveira, Revolution and Counter-Revolution, Chapter 5. [back to text]


 

 

 

Quote of the day

DAILY QUOTE for May 25, 2020

“I will take away not the grace but the feeling of grace...

read link

May 25

 

“I will take away
not the grace but the feeling of grace.
Though I will seem to leave you
I will be closer to you.”

Our Lord to St. Mary Magdalene de’ Pazzi


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Pope St. Gregory VII

In 1073 at the death of Alexander II, the people of Rome cri...

read link

Pope St. Gregory VII

Pope Gregory VII was born Hildebrand in Tuscany, Italy. Little else is known of his early life. Hailed, historically, as one of the greatest of the Church's pontiffs and one of the most remarkable men of all time, his name, Hildebrand, meant “bright flame”. Those who hated him, which were many, interpreted the name as “brand of Hell”.

Hildebrand was a Benedictine monk, for a time living in Cluny, from whence he certainly gleaned the monastery’s ideal of societal reform.

As a cleric, he became chaplain to Pope Gregory VI, and a few years later, under Leo IX was made Cardinal Deacon. A man of outstanding energy and insight, Hildebrand became a power in Rome. It is greatly due to him that the practice of electing popes through a college of cardinals was established.

In 1073 at the death of Alexander II, the people of Rome cried out for the holy genius who had helped steer the Church for twenty years, “Hildebrand for Pope! Holy Peter wants Hildebrand, the Archdeacon!” Once before the holy monk had eluded the tiara but this time a proper college of cardinals, seconding the popular cry, induced him to accept an honor duly his.

Hildebrand assumed the name Gregory VII, and threw his energy and zeal into a continued reform, especially fighting simony (the sale of ecclesiastical posts) and clerical incontinence.

He confronted Emperor Henry IV head- on about his practice of choosing men for ecclesiastical positions. On meeting with dogged resistance, the pontiff finally had recourse to excommunication which drastically curtailed the proud monarch’s power, ultimately bringing Henry on foot to the Pope at the Castle of Canossa. Because of Henry’s rebellious obstinacy, Pope Gregory saw fit to leave him out in the cold for three days before receiving and reinstating the royal penitent.

But Henry failed to make any true personal reform and alienated his princes who elected another ruler. Still, he later rallied and went as far as electing another Pope, a Clement III, calling down upon himself another sentence of excommunication. He also attacked and entered the Eternal City in 1084, which forced Pope Gregory into exile. Henry had his protégée “pope” crown him Emperor. Ultimately repelled by an army fighting for the true pope, the Emperor Henry left Rome, but complications sent Gregory VII again into exile, this time to die.

His last words before his death were a summary of how he had lived, “I have loved justice and hated iniquity, therefore I die in exile.”

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

read link

Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

 Click Here to Order your Free Rosary Booklet

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

Let’s keep in touch!