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Header VOJ 17

 Ask The Departed, 
What They Think Of The World.
If thou cleavest to the world,
thou ceasest, in fact, to be a Christian.

Photo of Sacred Heart of Jesus Statue

1. The Voice of Jesus My Child, the whole world is made up of deceits, and by its arts and wiles, it allures to itself the unwary.

It holds out to man pleasures, honors, and riches; and says, all these things will I give to thee, if thou serve me.

But attend thou, not to what it promises, but to what it gives.

Through the deceitful hope of pleasant things, it brings its votaries beneath the cruel tyranny of the passions, and thence leads them to the ceaseless tortures of the stings of conscience.

Didst thou ever find a worldling, even the most fortunate, whose heart was every way satisfied? Neither shalt thou find such a one, even if thou searchest the whole earth.

The world, indeed, promises good things; but, in reality, it bestows true evils only; because what it gives, makes man wicked, and hinders him, by no means, from being truly unhappy.

 

2. The Voice of the Disciple

Yet, O Lord, worldlings frequently obtain possession of those things which they covet; and, therefore, they care little for the spiritual distresses of the heart.

 

The Voice of Jesus

Even so, My Child: granted that they abound in whatever things they may lust after in this world; as they possess them with an inordinate affection, and misuse them; nevertheless, they enjoy them not, except for their present and future unhappiness.

Besides, they appear, indeed, not to care for the interior tortures of the soul; but, My Child, if thou couldst look, as I do, into their hearts, thou shouldst see how many things they suffer within, which they endeavor to hide outwardly, and thou wouldst conclude, that the happiness of man consists, not in having an abundance of the things of this world, but rather herein, that he keeps his heart free from every worldly object, and calmly, and permanently satisfied in Me.

Moreover, how long shall these things of worldlings last? Behold! Yet a little while, and eternity shall summon them to appear. What then shall the plentifulness of delights and other things avail them? They shall leave the world, taking with them nothing, except the load of their sins.

Wouldst thou, then, be willing, for the misuse of the things of time, to lose the use of those of eternity? Or, for the false possessions of earth, to forfeit the true riches of heaven?

 

3. My Child, if thou cleavest to the world, thou ceasest, in fact, to be a Christian, and thou foregoest the possession of all the privileges which belong to that noble name.

For, at thy new birth, in the waters of Baptism, thou didst, by a solemn promise made before heaven and earth, renounce the world and its wickedness; nor would I, without that promise, have adopted thee as My Child.

If, after this, thou goest again over to the party of the world, thou art not only faithless, but even worse than the heathen, who made no such promise.

For, it is better not to promise, than not to make good what is promised.

 

4. Ask the departed, what they think of the world. The Elect will answer, that their happiness began from the time they learnt to despise the things of earth: and the reprobate will reply, that they were deceived and ruined by the world. 

Thyself, My Child, shalt, one day, think and experience concerning the world, the one or the other of these things.

Be timely wise, My Child, lest hereafter thou feel sorrow to no purpose: follow the footprints of the Saints, by withdrawing thy heart from the world, and keeping thy affections from its contagion.

 

5. Use the things of this world, as if thou didst not use them; and, whilst thou treadest the earth with thy foot, have thy heart in heaven. The more thou shalt withdraw thyself from creatures, the nearer shalt thou come to the Creator; and the more proper shalt thou be to receive divine gifts.

If thy heart be wholly disengaged from the world, so far from being hurtful to thee, the world itself will be, in many ways, subservient to thy interests.

O, how base the whole world would grow in thy sight, if thou didst duly consider what awaits thee in eternity!

 

6. The Voice of the Disciple

Truly, O Lord, the world is a deceiver. Such have I experienced it to be, to my own loss.

When it offered me its own favors, madman that I was, I believed that thereby I should be happy. But Oh! How greatly was I deceived! How truly wretched was I, even when, giddy with worldly love, I fancied myself most happy!

The animal man within me, made me imagine that I was happy, whilst I was feeding on the husks, which the world threw before me; and, in spite of myself, I groaned full often beneath the degradation of my slavery, beneath the burden of my heart’s misery.

I fully acknowledge now, that I was myself the author of my own unhappiness; and that I can, with justice, blame no one except myself.

Because I was unwilling to serve Thee with joy and gladness of heart, amid the abundance of all things, I became a slave to Thy enemy and to mine, -- served him in hunger, and thirst, and every want, in so far that I even delighted to fill myself with the food of the vilest animals.

 

7. Would, O Lord, that I could blot out from the number of my years, those during which, estranged from Thee, I served the world!

What fruit do I now reap from them, except bitterness, stings of conscience, anguish of heart, sins to be atoned for, either in this life by sorrow, or to be bewailed in vain in the next?

Be gracious to me, O my Savior! And forgive me all my offenses, which I committed by following the world, and which I now detest from my inner most heart.

Suffer no more, I entreat Thee, that my heart cling again to aught – even the least object – of this wicked world: withdraw it wholly, with all its affections, from the false tinseling of earth, which contains naught except deceit, emptiness, and affliction of heart.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for November 17, 2019

I want to adorn myself, not out of worldly pride, but for th...

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November 17

 

I want to adorn myself, not out of worldly pride,
but for the love of God alone – in a fitting manner, however,
so as to give my husband no cause to sin, if something about me were to displease him.
Only let him love me in the Lord, with a chaste, marital affection,
so that we, in the same way, might hope for the reward
of eternal life from Him who has sanctified the law of marriage.

St. Elizabeth of Hungary


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Saint of the day

SAINT OF THE DAY

St. Elizabeth of Hungary

Elizabeth’s mother was murdered by Hungarian nobles, proba...

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St. Elizabeth of Hungary

Also known as Elizabeth of Thuringia, she was born in Hungary in 1207. She was a daughter of King Andrew II of Hungary and his wife Gertrude, a member of the family of the Counts of Andechs-Meran; Elizabeth’s brother succeeded his father on the throne as Bela IV; St. Hedwig, the wife of Duke Heinrich I, the Bearded, of Silesia was her mother’s sister, while another saint, Queen St. Elizabeth of Portugal, the wife of the tyrannical King Diniz, was her great-niece.

In 1211 a formal embassy was sent by Landgrave Hermann I of Thuringia to Hungary to arrange a marriage between his eldest son Hermann and Elizabeth, who was then four years old. This marriage was the result of political considerations and intended as a ratification of an alliance against the German Emperor Otto IV, a member of the house of Guelph, who had quarreled with the Church. Not long after the little girl was taken to the Thuringian court to be brought up with her future husband and, in the course of time, to be betrothed to him.

The court of Thuringia was at this period famous for its magnificence. Its centre was the stately castle of the Wartburg, splendidly placed on a hill in the Thuringian Forest near Eisenach, where the Landgrave Hermann lived. Notwithstanding the turbulence and purely secular life of the court and the pomp of her surroundings, little Elizabeth grew up a very religious child with an evident inclination to prayer and pious observances and small acts of self-mortification. These religious impulses were undoubtedly strengthened by the sorrowful experiences of her life.

In the year 1213, Elizabeth’s mother was murdered by Hungarian nobles, probably out of hatred of the Germans. On December 31, 1216, the oldest son and heir of the landgrave, Hermann, who Elizabeth was to marry, died; after this she was betrothed to Ludwig, the second son. It was probably in these years that Elizabeth had to suffer the hostility of the more frivolous members of the Thuringian court, to whom the contemplative and pious child was a constant rebuke. Ludwig, however, must have soon come to her protection against any ill-treatment and his mother, the Landgravine Sophia, a member of the reigning family of Bavaria and a deeply religious and very charitable woman, became a kindly mother to the little Elizabeth.

The political plans of the old Landgrave Hermann involved him in great difficulties and reverses; he was excommunicated, lost his mind towards the end of his life, and died on April 25, 1217, still unreconciled with the Church. He was succeeded by his son Ludwig IV, who, in 1221, was also made regent of Meissen and the East Mark. The same year, Ludwig and Elizabeth were married, the groom being twenty-one years old and the bride fourteen. The marriage was in every respect a happy and exemplary one, and the couple were devotedly attached to each other. Ludwig proved himself worthy of his wife. He gave his protection to her acts of charity, penance, and her vigils, and often held Elizabeth’s hands as she knelt praying at night beside his bed. He was also a capable ruler and brave soldier.

They had three children: Hermann II (1222-41), who died young; Sophia (1224-84), who married Henry II, Duke of Brabant, and was the ancestress of the Landgraves of Hesse; and Gertrude (1227-97), Elizabeth’s third child, who was born several weeks after the death of her father and later in life became abbess of the convent of Altenberg.

The followers of St. Francis of Assisi had made their first permanent settlement in Germany the year of Elizabeth’s marriage to Ludwig. For a time, the German Franciscan Caesarius of Speier was her spiritual director and through him she became acquainted with the ideals of St. Francis. These strongly appealed to her and she began to put them into practice: she observed chastity, according to her state of life, and practiced humility, patience, prayer, and charity. Her position, however, prevented her from living one she ardently desired: voluntary and complete poverty. In 1225, with Elizabeth’s assistance, the Franciscans founded a monastery in Eisenach.

Shortly after their marriage, Elizabeth and Ludwig made a journey to Hungary; Ludwig was often after this employed by the Emperor Frederick II, to whom he was much attached, in the affairs of the empire. During the spring of 1226, when floods, famine, and the plague wrought havoc in Thuringia, Ludwig was in Italy attending the Diet at Cremona on behalf of the emperor. Under these disastrous circumstances Elizabeth assumed control of affairs, distributed alms, giving even state robes and ornaments to the poor. In order to care personally for the unfortunate she built below the castle of Wartburg a hospital with twenty-eight beds and visited the inmates daily to attend to their needs; at the same time she aided nine hundred poor daily. It is this period of her life that has preserved Elizabeth’s renown as the gentle and charitable chételaine of the Wartburg. Upon his return, Ludwig confirmed all that she had done in his absence.

The following year he set out with Emperor Frederick II on a crusade to Palestine but died of the plague on September 11 at Otranto. The news did not reach Elizabeth until October, just after she had given birth to her third child. Upon hearing the news the queen, who was only twenty years old, cried out: “The world with all its joys is now dead to me.” In that winter of 1227, Elizabeth directed the Franciscans to sing a Te Deum and left the castle of Wartburg, accompanied by two female attendants. Her brother-in-law, Heinrich Raspe, now acted as regent for her son Hermann, then only five years old.

At Pope Gregory IX’s recommendation, Master Conrad of Marburg, a well known preacher of the crusade and inquisitor, had become Elizabeth’s spiritual guide. He directed her by the road of self-mortification to sanctity, and after her death was very active in her canonization. Although he forbade her to follow St. Francis in complete poverty as a beggar, by the command to keep her dower she was enabled to perform works of charity and tenderness.

Elizabeth’s aunt, Matilda, Abbess of the Benedictine convent of Kitzingen near Würzburg, took charge of the widowed landgravine and sent her to her uncle Eckbert, Bishop of Bamberg. The bishop, however, was intent on arranging another marriage for her, although during the lifetime of her husband Elizabeth had made a vow of chastity in the event of his death; the same vow had also been taken by her attendants.

While Elizabeth was maintaining her position against her uncle the remains of her husband were brought to Bamberg by his faithful followers who had carried them from Italy. Weeping bitterly, she buried his body in the family vault of the landgraves of Thuringia in the monastery of Reinhardsbrunn. With the aid of Conrad she now received the value of her dower in money, namely two thousand marks; of this sum she divided five hundred marks in one day among the poor. On Good Friday, 1228, in the Franciscan house at Eisenach Elizabeth formally renounced the world; then going to Master Conrad at Marburg, she and her maids received from him the dress of the Third Order of St. Francis, thus being among the first tertiaries of Germany. In the summer of 1228 she built the Franciscan hospital at Marburg and on its completion devoted herself entirely to the care of the sick, especially to those afflicted with the most loathsome diseases. Conrad of Marburg still imposed many self-mortifications and spiritual renunciations, while at the same time he even took from Elizabeth her devoted domestics. Constant in her devotion to God, Elizabeth’s strength was consumed by her charitable labors, and she passed away in 1231 at the age of twenty-four.

Very soon after the death of Elizabeth miracles began to be worked at her grave in the church of the hospital. By papal command examinations were held of those who had been healed and at Pentecost of the year 1235, the solemn ceremony of canonization of the “greatest woman of the German Middle Ages” was celebrated by Pope Gregory IX at Perugia.

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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