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Header VOJ 5

On the Imitation of My Heart
Depends The Entire
Fulfillment Of
The Law…

Photo of Sacred Heart of Jesus Statue


1. The voice of Jesus
. My Child, all thy perfection consists in thy resemblance to My divine Heart. For My Heart, which is the Heart of the Word of God, is the standard of all virtues, is holiness itself.
Whoever, therefore, imitates My Heart, imitates God, his Savior, perfection itself.

Now, since My Heart is the model of sanctity and the source of every grace, thou shalt learn of My Heart, what it behooves thee to do, that thou mayst render thyself holy and thou shalt draw thence the necessary strength to effect this. If, then, thou wilt become perfect, imitate My Heart: the more conformed thou art to It, the more perfect shalt thou be.

 

2. My Heart is humble: humility is the foundation of true sanctity. If thou do not learn humility of My Heart, thou shalt never possess this virtue; nor shalt thou know aught of it except the name. And if thou build the structure of perfection upon aught else, it cannot be solid; and it shall be overthrown by the least breath of wind, and great shall be the fall thereof.

Moreover, My Heart is meek, full of charity: now, charity is the perfection of holiness. But thy heart shall never be inflamed with charity, unless it be enkindled by that fire of love, wherewith My Own is burning.

Woe to thee, if thou enkindlest thy heart with any strange fire! Thou wilt indeed burn, but for thy destruction.

 

3. Thou shalt never acquire solid virtues, nor attain true sanctity, except by imitating My Heart. Whatever signs of virtue thou mayst display, how devout soever thou mayst appear: so long as thy heart does not imitate Mine, all thy piety shall be nothing more than a mask thrown over thy features.

There is no hope of perfection, unless thou propose to thyself My Heart as a pattern of perfection.

 

4. So it has been from the beginning of the world. For, in the Old Law, it was foretold and known of what sort My Heart would be; and no one was numbered with the Elect, unless he had foreshadowed in his heart the qualities of My future Heart.

And from the beginning of the Church to the present time, My Heart was ever the sanctification of the Apostles, the fortitude of Martyrs, the constancy of Confessors, the purity of Virgins, the perseverance of the Just, in short, the perfection of all the Saints.

Therefore, take courage, My Child, follow My Heart, whithersoever I may lead thee: the more closely thou shalt follow the same, the nearer thou shalt come to complete perfection.

On the Imitation of My Heart depends the entire fulfillment of the Law, all sanctity, the constant endeavor of imitating My Heart, is a sure sign of predestination.

 

5. The voice of the Disciple. O Sweet Jesus, fountain of life and grace! arouse me, help me to understand and imitate Thy Heart, the standard of virtue, the pattern of sanctity.

Free my heart from every illusion, from every obstacle: grant, that with a guileless and pure heart, I may seek Thee; that I may make Thy interior thoughts, the feelings of Thy Heart, my own; that I may make myself inwardly similar to Thee.

Alas! Lord, how unlike in heart am I to Thee! How little have I hitherto labored to portray the life of Thy Heart by my own! Would that I had not struggled to estrange my heart and turn it away from Thine!

Blindness! Madness of my soul!

Have Thou pity on me, Lord Jesus! Have pity on me, according to the great mercy of Thy Heart. How many there are, who have not lived so long, nor had so many means, and yet have sanctified themselves by becoming fervent Disciples of Thy Heart! And I have not yet begun to be holy: I am still a sinner!

It is time, Lord; it is time to begin the work of my sanctification, which I have so long neglected.

This arouses me, this spurs me on, that I can yet be made holy, that I can yet become the Disciple of Thy Heart, that I can yet be marked with that most joyous sign of predestination.

Cheer me up, Jesus most kind, give help, give courage: behold, now I begin.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866  

 

 

Quote of the day

DAILY QUOTE for September 30, 2020

Either we must speak as we dress, or dress as we speak. Why...

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September 30

 

Either we must speak as we dress,
or dress as we speak.
Why do we profess one thing and display another?
The tongue talks of chastity, but the whole body reveals impurity.

St. Jerome


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Jerome

He became seriously ill and had a dream that profoundly impa...

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St. Jerome

St. Jerome is a Father and Doctor of the Church who is best known for his compiling of the Vulgate version of the Catholic Bible, now the standard edition in use.

He was born about the year 347 at Stidon, near Dalmatia, to wealthy Christian parents. Initially educated at home, his parents soon sent him to Rome to further his intense desire for intellectual learning. There he studied and excelled at grammar, Latin and Greek, rhetoric, and philosophy, and lived a deeply materialistic life alongside his fellow students. Jerome was baptized in his late teen years, as was the custom at the time, around the time he finished his schooling.

After spending many years in travel and, notably, discovering and investigating his extreme interest in monasticism, Jerome’s life took a sudden turn. In the spring of 375, he became seriously ill and had a dream that profoundly impacted him, because in it he was accused of being a follower of Cicero – an early Roman philosopher – and not a Christian. Afterwards, Jerome vowed never to read any pagan literature again – not even the classics for pleasure. He separated himself from society and left to become a hermit in the desert so as to atone for his sins and dedicate himself to God. Having no experience of monasticism and no guide to direct him, Jerome suffered greatly and was often quite ill. He was plagued terribly with temptations of the flesh and would impose harsh penances on himself to repress them. While there, he undertook the learning of Hebrew, as an added penance, and was tutored by a Jewish convert. When controversy arose among his fellow monks in the desert concerning the bishopric of Antioch, Jerome left to avoid the tension of the position he found himself in.

Having developed a reputation as a great scholar and ascetic, Jerome was ordained to the priesthood by the persuasion of Bishop Paulinus, on the condition that he be allowed to continue his monastic lifestyle and not be obliged to assume pastoral duties.

In 382, he was appointed as secretary to Pope Damascus, who urged him to undertake a Latin translation of the Bible from its original Greek and Hebrew origins.

After the death of the Holy Pontiff, Jerome left Rome for the Holy Land with a small group of virgins who were led by his close friend, Paula. Under his direction, Paula established a monastery for men in Bethlehem and three cloisters for women. Jerome remained at this monastery until his death around A.D. 420, only leaving occasionally for brief trips. He is the patron saint of librarians and translators.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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