Facebook Twitter Pinterest Youtube Instagram Give

Header - Stories of Mary 32

 

 

A Reflection

 

 

(7 minute read - Enjoy!)

 

Mary’s Charity In The Visitation

WE must not imagine that the Blessed Virgin Mary was moved to undertake this long journey to visit her cousin, St. Elizabeth, by curiosity to know if what the Angel had told her were true, for she had not the slightest doubt of it. Our Blessed Lady was moved by a secret impulse of God, Who wished to commence the work of Redemption and the sanctification of souls in this visit, by the sanctification of the infant St. John.

The most ardent charity and most profound humility animated her, and gave her wings to fly across the mountains of Judea, and these two virtues were also the cause of her journey. As St. Ambrose says, charity or grace knows no delays nor cold deliberations: Nescit tarda molimina sancti spiritus gratiae.

It need not therefore surprise us if the Most Holy Virgin, filled as she was with charity (because she bore in her womb Him Who is Love itself), should exercise it in continual acts towards God, to Whom she was closely united by the sacred bond of perfect love, and towards her neighbors, whom she loved so tenderly and sincerely that she sighed for the salvation and sanctification of the whole world.

She went with all alacrity, because she knew with what happy results her visit would be attended, in the person of St. John, and also because she wished to congratulate her cousin who, notwithstanding her age and sterility, had conceived the long-predicted precursor of the Word Incarnate. She went that they might rejoice together, and excite each other to glorify the God of all mercy, and to thank Him for so many favors and benedictions.

St. Luke would teach us by the words, Exurgens Maria abiit cum festinatione in montana in dvitatem Juda –‘Mary arose and went into the mountain country with haste, into a city of Judea’ – the care and readiness with which we also ought to correspond to the Divine inspirations. As it is the work of the Holy Spirit to banish all tepidity and negligence from the heart, so He would have us execute His Divine Will with all care and diligence, and He is offended by any kind of delay.
The virginal purity of Mary, which so dearly loved solitude, also caused her to go with haste, for the best protection for virginal purity is to appear as little as possible in the tumult of the world.

Having reached the house of Zachary, she entered it. She saluted Elizabeth. The Evangelist does not relate that she saluted Zachary also, for her love of purity was so great that she spoke little with men. Let virgins learn from this that they cannot take too great care for the preservation of this virtue.

Who can imagine the sweet fragrance of this most beautiful lily in the house of Zachary during the three months that she remained there? How well did she spend every instant! What honey, what precious balsam, must those sacred lips have distilled in the few but excellent words that they uttered! Indeed, Mary could speak only that which filled her heart, and that was Jesus!

Let us consider the meaning of the words, that ‘Elizabeth was filled with the Holy Ghost’ – Et repleta est Spiritu Sancto Elisabeth – that Elizabeth, who had already received the Holy Ghost with all His gifts, received a new fullness and a new increase of grace by this visit. Although the Lord grants His graces to the just in full measure, yet, as the Gospel says, this measure can be so augmented as to overflow on all sides: Mensuram bonam confertam et coagitatam et supereffluentem dabunt in sinum vestrum.

Let us well understand this important truth. The grace of the Holy Ghost can never be granted to us in this life in such full measure that it cannot be augmented; therefore, let us beware of saying: “It is enough; I am sufficiently enriched with graces and virtues. Mensura conferta est – the measure is filled up, further progress in mortification is unnecessary.”

He who should speak thus would only show too clearly his misery, or, rather, his presumption, and the great danger to which he exposes himself. Omni habenti dabitur et abundabit, ei autem qui non habet et quod videtur habere auferetur ab eo. This text signifies that to him who has received much – that is to say, who has labored much, and never gives up – much shall be given.

Such a one believes that he has never done enough; but, conscious of his own misery, he continues to labor with holy and sincere humility. He, then, who possesses much, shall receive with usury, and superabundantly; but from him who profits not by the grace received, letting it lie idle and fruitless, because he believes he is rich enough, from him shall be taken that which he thinketh himself to possess and that which he does not possess.

This means that graces already received shall be taken away, because he has not traded with them, and those which have been prepared for him shall not be bestowed upon him, since he has rendered himself unworthy of them by his negligence. All this, however, is not to be understood of sufficient grace, which is never denied by God to anyone, but of efficacious grace, which, by a just judgment of God, is not granted to tepid and ungrateful souls.

The thirst for riches and honors, by which worldlings are tormented, never allows them to say, Enough. And yet they ought to be contented with a little, for experience teaches us that the highest dignities and honors and great wealth frequently occasion the loss of souls. It is in regard of such temporal matters that we should say, I have sufficient.

But, with regard to spiritual goods, let us never believe that we possess them in sufficient abundance, so long as we remain in this land of exile, but let us make every possible effort to advance day by day from virtue to virtue.

Experience teaches us that plants and fruits do not attain maturity until they have produced their seeds, which are necessary for the reproduction of their species. In the same way our virtues will never be sufficiently perfected, or reach their maturity, until they produce within us an ardent desire to make further progress. This desire is
the spiritual seed which produces new degrees of virtue.

 

Consecration of the Saturday to Mary

Holy Church is ever desirous to maintain a tender devotion in the hearts of the faithful towards the Most Blessed Virgin, and from the earliest ages of Christianity she has encouraged the consecration of the Saturday to her.

It is related that there was in the church of Santa Sofia at Constantinople a picture of the Mother of God which was veiled during the rest of the week, but on Friday evening the veil was raised without human aid, and lowered on the evening of Saturday.

Thus did Almighty God manifest His Will that Saturday should be dedicated to Mary. It was on Saturday she took so great a part in the work of our redemption, and it was fitting that on the morrow of the day when she so bitterly wept over the sorrowful scene of Calvary we should remember her tears shed for us in a special manner.

Again, on Saturday God rested from His work in the creation of the world, and the Church consecrates this day to her, to honor the mysterious repose of the Holy Ghost in her Immaculate Heart, and that of Our Blessed Savior in her chaste womb. Saturday is the introduction to Sunday – the symbol of eternal rest – and the Holy Virgin is truly invoked under the title of “Gate of Heaven” – Janua Caeli.

Saturday, moreover, is the day between Friday, the day of mourning, and Sunday, the day of joy and the Holy Virgin is the mediatrix between God, Who is Eternal Beatitude, and man, who is subject to endless evils and miseries.

Mary is the way to arrive at Jesus, and Saturday is a prelude to the solemnity of Sunday. Saturday is as a magnificent portal consecrated to the Mother of God, by which we enter the Sanctuary of God Himself. The Saints held this day in great esteem – on it they redoubled their pious exercises – and many begged, as a signal favor, that they might die on a Saturday.

 


This “Stories of Mary – Stories of the Rosary” is taken from The Month of Mary, According to the Spirit of St. Francis de Sales; by Don Gaspar Gilli; translated and abridged from the Italian by a Sister of the Institute of Charity. Robert Washbourne, London. 1890. Nihil Obstat: Fr. T.A. Smith, O.P. Imprimatur:Henricus Eduardus, March 14, 1890.

 

Quote of the day

DAILY QUOTE for September 29, 2020

The wicked exist in this world either to be converted or tha...

read link

September 29

 

The wicked exist in this world
either to be converted
or that through them
the good may exercise patience.

St. Augustine of Hippo


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Archangel St. Michael

The fight between St. Michael and Lucifer has not ceased but...

read link

Archangel St. Michael

St. Michael is the model of the Christian warrior because of the fortitude which he showed by casting into hell the legions of damned spirits. He is the warrior of God who will not tolerate the divine Majesty to be challenged or offended in his presence, and who is ready to wield the sword at any time in order to crush the enemies of the Most High. He teaches us that it is not enough for a Catholic to behave well: it is also his duty to fight evil. And not just an abstract evil, but evil as it exists in the ungodly and in sinners. For St. Michael did not cast evil into hell as a principle, a mere conception of the intellect, nor are principles and concepts susceptible to be burned by eternal fire. It was Lucifer and his minions that the Champion of the Almighty cast into hell, as he hated the evil that existed in them and which they loved.

We live at a time of profound religious liberalism. Few Christians have an inkling that they belong to a Church militant, as militant on earth as St. Michael and the faithful Angels were militant in heaven. We also should know how to crush the insolence of wickedness. We too must tenaciously counter the adversary by attacking him and rendering him powerless.

In this struggle, St. Michael should not just be our model but our help. The fight between St. Michael and Lucifer has not ceased but continues throughout the ages. He helps all Christians in the battles they wage against the power of darkness.

Archangel St. Gabriel

The Incarnation of the Word is the greatest act of power and...

read link

Archangel St. Gabriel

“And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”

The message that St. Gabriel – which means “the strength of God” – took to Our Lady is a message that affirms the Incarnation of the Word and therefore the greatest act of power and domination that God could exercise upon the world. With the Incarnation of the Word, God was preparing to rescue the world. In doing this, He, who is king of the world by right, also became king by conquest. Thus, He – the second Person of the Blessed Trinity – entered the earth to conquer on the cross. In this special way, He established His kingship upon the world. From this, we can draw some applications for the prayers we can still address to him today. St. Gabriel announced the coming and triumph of the Messiah to Our Lady and thus to all men. We should ask that he now announce the recovery of God’s effective kingship upon the earth through the coming of the fulfillment of the Fatima message.

Today we are in a situation that is even worse than that of the ancient world before Our Lord Jesus Christ. Therefore, we can ask that Our Lord Jesus Christ reign once again, that He establish His reign on earth in Mary and through Mary, and that this period of darkness in which we find ourselves come to an end. He has done one thing, let Him do the other. He had the key to do it to close the era of antiquity, and thus opened a new epoch. Let Him close this era and open the Reign of Mary. Second: we should ask St. Gabriel for an enormous, superabundant devotion to Our Lady and that this devotion grow every instant until the end of our lives. Third: we should ask him for a most ardent, intransigent, vigilant and therefore most militant love of purity; and to have every form of revulsion and disdain for impurity in every way and degree. This is what we should ask him. May he thus protect us and bring us closer to Our Lady.

Archangel St. Raphael

St. Raphael appeared to Tobias disguised in human form and t...

read link

Archangel St. Raphael

St. Raphael is first mentioned in the Book of Tobit, where he appeared disguised in human form to Tobias, son of the blind man Tobit, and traveled with him from Nineveh to Media. While they were in Media, the Archangel told Tobias of Sarah, daughter of Raguel. Sarah had been married seven previous times, but each time, on the night of the wedding, her husband was abducted and slain by a demon. St. Raphael convinced Tobias to present himself as a husband to Sarah, who accepted him.

Sarah despaired that yet another of her husbands would be taken from her, and she prayed for her own death. Raphael banished the demon from her, and she and Tobias had a happy marriage. After the wedding feast, Tobias and Sarah return to Nineveh. There, Raphael cured Tobit’s blindness, revealed his true identity and returned to heaven.

Raphael's name means "God heals." This identity came about because of the biblical story which claims that he "healed" the earth when it was defiled by the sins of the fallen angels. He is also the patron of the blind, happy meetings, nurses, physicians and of travelers.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

read link

The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

Click here for your Free Rosary Guide Booklet!

 

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

Let’s keep in touch!