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Advent, beginning with the Sunday nearest to the feast of St. Andrew, November 30, is a season of preparation for the birth of Our Lord Jesus. Advent comprises four Sundays.

Just as Lent prepares us for the Passion of the Lord and Easter, Advent prepares us for the birth of the Lord, Christmas.

As opposed to Lent, which prepares our hearts focusing on the sufferings of Christ Jesus, Advent is a time of preparation that focuses on His birthday, the greatest ever. So although the liturgical season of Advent is still penitential in the sense of making our spirits ready, it carries a marked note of joy.

 




Any form of penitence or penance, which includes contrition, atonement and reparation, only has one purpose: to prepare the house (our hearts) for divine visitation. It’s what we call, “cleaning house”. We do it for any guest, and certainly for a divine Guest.

So the idea is to spiritually prepare for Christmas by a closer focusing on the marvelous mystery of the Nativity, by reading, meditation, prayer and the reception of the Sacraments: Confession and Holy Communion.


The Custom of the Advent Wreath
A great way to make Advent visual, palpable, and to involve children, is to make an Advent Wreath, a European custom that has lately grown popular in the US. The wreath includes four candles, one for each Sunday of Advent. Three of the candles are purple, symbol of penitence, and one is pink, symbol of joy.

The wreath is a symbol of God, because a circle has no beginning and no end. The decorations attached to the wreath symbolize the joy of the divine birth and salvation that approaches.

For the first week of Advent, one purple candle is lit every day before the evening meal and an accompanying prayer said. The flame, symbol of Christ, the Light of the World, stays lit during the meal.

All these symbolisms should be explained to children, as symbols are visual signs that make an invisible reality easier to grasp, take in, and make their own.

For the second week of Advent, another purple candle is lit, and the same procedure followed.

For the Third week of Advent the pink candle is lit in sync with the liturgical Gaudete Sunday or “Sunday of Joy” a kind of “break” the Church takes from the penitential spirit, as Christmas draws near. The same procedure follows.

And for the Fourth week of Advent the fourth purple candle is lit, in a last penitential gesture as the great day becomes imminent. The same procedure is kept.

An Advent wreath can be made or bought at any Catholic book/devotionals store, or googled for several options. The wreath can be decorated in a thousand ways, as simply or as creatively as wished.  Only make sure the holders are safe and each candle is extinguished after the meal and prayers.

 


By Andrea F. Phillips
References: Catholic Online, Wikipedia
Photo: by Andrea F. Phillips

 

 

 

 

DAILY QUOTE for October 20, 2018

Beginners in the service of God sometimes lose confidence wh...

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October 20

Beginners in the service of God
sometimes lose confidence when they fall into any fault.
When you feel so unworthy a sentiment rising within you, you must lift your heart to God
and consider that all your faults, compared with divine goodness,
are less than a bit of tattered thread thrown into a sea of fire.
Suppose that the whole horizon, as far as you can see from this mountain, were a sea of fire;
if we cast into it a bit of tattered thread, it will disappear in an instant.
So, when you have committed a fault, humble yourself before God,
and cast your fault into the infinite ocean of charity
and at once it will be effaced from your soul; at the same time all distrust will disappear.

St. Paul of the Cross


Confession — a SACRED or a STATE Sacrament?

SAINT OF THE DAY

St. Paul of the Cross

He renounced the offer of an honorable marriage and also a g...

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St. Paul of the Cross

Paul Francis Danei was born on January 3, 1694, at Ovada, a small town in the then Republic of Genoa. He spent his youth at Castellazzo, in Lombardy, where his parents had taken up their residence when Paul was only ten years old. It was in Castellazzo, his father's native town, that Paul received his first inspirations concerning the work for which God had destined him. From his earliest years the crucifix was his book and the Crucified his model.

Paul received his early education from a priest who kept a school for boys, in Cremolino. He made great progress in both his studies and in the practice of virtue. His early attraction for Our Lord Crucified grew naturally into an ardent devotion to the Blessed Sacrament. At the age of fifteen he left school and returned to his home at Castellazzo, and from this time his life was full of trials. In early manhood he renounced the offer of an honorable marriage as well as a good inheritance left him by an uncle who was a priest. He kept for himself only the priest's Breviary.

Inflamed with a desire for God's glory he formed the idea of instituting a religious order in honor of the Passion. The Bishop of Alessandria, his director, clothed him in a black tunic bearing the emblem of Our Lord's Passion, and barefooted and bareheaded, he retired to a narrow cell where he drew up the Rules of a new congregation according to a plan made known to him in a vision. He was still a layman and had no companions to form a community but drew up the rules during a five day period in December, 1720. Writing in obedience to his confessor, Paul narrates how Our Lord inspired him with the design of founding the congregation, and how he wrote the Rules and Constitutions. "When I was writing," he says, "I went on as quickly as if somebody were dictating to me. I felt the words come from my heart".

In 1725, on a visit to Rome with his brother John Baptist, his constant companion and co-operator in the foundation of the institute, Paul received from Pope Benedict XIII permission to form a congregation according to these Rules. The two brothers were ordained by the same pope in the Vatican basilica on June 7, 1727. After serving for a time in the hospital of St. Gallicano they left Rome with permission of the Holy Father and went to Mount Argentaro, where they established the first house of the institute. They took up their abode in a small hermitage near the summit of the mount, to which was attached a chapel dedicated to St. Anthony. They were soon joined by three companions, one of whom was a priest.

At the first general chapter of the institute in April of 1747, Paul was elected, much against his wishes, as the first superior general; he was to hold the office until the day of his death. He became a model to his companions in all their endeavors. Sacred missions were instituted, new foundations and numerous conversions of sinners, seemingly hardened and hopeless, were made, “yet he never left off preaching the word of God, burning as he did with a wondrous desire for the salvation of souls" states the Brief of his Beatification of October 1, 1852. He was untiring in his apostolic labors and never, even to his last hour, remitted anything of his austere manner of life, finally succumbing to a severe illness, worn out as much by his austerities as by old age.

Constant personal union with the Cross and Passion of Our Lord was the prominent feature of St. Paul's sanctity. But devotion to the Passion did not stand alone, for he carried to a heroic degree all the other virtues of a Christian life. For fifty years he prayed for the conversion of England, and left the devotion as a legacy to his sons. The body of St. Paul lies in the Basilica of SS. John and Paul, Rome. He was canonized on June 29, 1867.

WEEKLY STORY

A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nu...

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A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her, and Mary said to her:

"Oh Lady, the favor you do me of visiting me at this hour emboldens me to ask you another favor, namely, that I may die at the same hour that you died and entered into heaven.”

"Yes," answered Mary Most Holy. "I will satisfy your request; you will die at that hour, and you will hear the songs and praises with which the blessed accompanied my entrance into heaven; and now prepare for your death."

When she had said this she disappeared.

Passing by Mary’s cell, other nuns heard her talking to herself, and they thought she must be losing her mind. But she related to them the vision of the Virgin Mary and the promised grace. Soon the entire convent awaited the desired hour.

When Mary knew the hour had arrived, by the striking of the clock, she said:

"Behold, the predicted hour has come; I hear the music of the angels. At this hour my queen ascended into heaven. Rest in peace, for I am going now to see her."

Saying this she expired, while her eyes became bright as stars, and her face glowed with a beautiful color.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her,

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