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Lucia dos Santos - Nun pictureLucia dos Santos, the oldest Fatima visionary, was born on March 22, 1907 in the hamlet of Aljustrel in the Province of Fatima, Portugal. Her parents were Antonio dos Santos and Maria Rosa. Lucia was the youngest of seven children, six girls and one boy.

The dos Santos were a God-fearing, practicing Catholic family, prayer being an integral part of their lives. Though peasants, they were of modest means, and owners of property. No poor person was turned away from their door without a good meal.

Happy and quick witted, young Lucia picked up her catechism from listening to her mother teach it to her siblings.

She was also an innocent, candid soul and was allowed to make her First Communion at the then early age of six at which time she was deeply touched by Our Lord. In her words, “I felt transformed in God…From that day on, I lost the attraction I was beginning to feel for the things of the world…”

With her cousins, Francisco and Jacinta, she pastured their families’ sheep. Her cousins looked up to her, and trusted her implicitly.

When Our Lady appeared to the three on May 13, 1917 at Cova da Iria, Lucia, then aged ten, naturally took the lead in addressing the apparition and was always the sole interlocutor. During the second apparition, she was told that she was to remain on earth for some time, while her cousins would be soon taken to heaven.

After the apparitions and the death of her cousins, Lucia was admitted as a pupil at the school of the Sisters of Saint Dorothy at Vilar. In 1925 she was accepted as a postulant in the congregation’s convent of Tuy, just over the Spanish border. She was professed as a Dorothean sister in 1934 receiving the name of Sister Maria of Sorrows.

In 1948, she left the Dorothean Institute to enter the Carmel of Saint Joseph in Coimbra where she took the name of Sister Maria Lucia of the Immaculate Heart. On May 13, 1949 she was professed as a Discalced Carmelite.

She returned to Fatima on the occasion of four Papal visits, the last of which was to attend the beatification of her cousins Francisco and Jacinta by Pope John Paul II on May 13, 2000.

Sister Lucia wrote her memoirs, a warm, candid account of all that happened to her and her cousins. 

In English this memoir is entitled, Fatima in Lucia’s Own Words.

 

Sr Lucia in Coffin after death

 

Sister Lucia died on February 13, 2005 at age ninety-seven of cardio-respiratory failure due to advanced age.

 


  

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DAILY QUOTE for March 23, 2017

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


 With MARY on the Way of the Cross

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

WEEKLY STORY

Secret of Mary

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    Bl. Francisco Marto     Bl. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

 

 

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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