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During and after the apparitions, in the short time Francisco and Jacinta spent on earth,
they had several private revelations–especially Jacinta.

 

Below are a few excerpts of the principal revelations to Jacinta.

 

About the Pope and oppressed peoples:

To Lucia:
“….I saw the Holy Father in a very large house, kneeling before a table, with his face in his hands, crying. Outside the house were many people, some of whom cast stones at him, others cursed him and said many ugly words. Poor Holy Father! We have to pray a lot for him.”

“…Don’t you see so many roads and so many ways filled with people crying with hunger and having nothing to eat? And the Holy Father in a church before the Immaculate Heart of Mary, praying? And so many people praying with him?”

 

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On war, sin and peace:

To Lucia:
“Tell everybody that God grants us His graces through the Immaculate Heart of Mary, that they should ask her for them, that the Heart of Jesus wants the Immaculate Heart of Mary to be honored along with Him, that they should ask the Immaculate Heart of Mary for peace because God has placed it in her keeping.”

“You know, Our Lord is very sad because Our Lady told us He should not be offended anymore because He was already much offended, but nobody paid attention. People continue to commit the same sins."

"Wars are nothing but punishments for the sins of the world."

"Our Lady can no longer hold back the arm of her beloved Son from the world. It is necessary to do penance. If people change their ways, Our Lord will still avail the world; but if they do not, the chastisement will come."

"If men do not change their ways, Our Lady will send the world a punishment the like of which has never been seen. It will fall first . . . upon Spain."

Jacinta also spoke of "great world events that would take place around 1940."

 

On priests and rulers:

When Jacinta was moved to Lisbon to be treated at Dona Estefania Hospital, she was lodged at an orphanage in the care of Mother Maria Godinho who carefully took down the seer’s words.

To Mother Godinho:
"… pray much for sinners! Pray much for priests! Pray much for religious! Priests should only occupy themselves with the affairs of the Church. Priests should be pure, very pure. The disobedience of priests and religious to their superiors and to the Holy Father greatly offends Our Lord."

"My godmother, pray much for those who govern! Woe to those who persecute the religion of Our Lord! If the government left the Church in peace and gave freedom to the holy Faith, it would be blessed by God."

 

On sin, fashions and marriage:

To Mother Godinho:
"The sins that lead more souls to hell are the sins of the flesh."

"Fashions that will greatly offend Our Lord will appear. People who serve God should not follow fashions. The Church has no fashions. Our Lord is always the same."

"The sins of the world are very great."

"If men knew what eternity is, they would do everything to change their lives."

"Men are lost because they do not think of the death of Our Lord and do not do penance."

"Many marriages are not good; they do not please Our Lord, and they are not of God."

 

On Christian virtue:

To Mother Godinho:
"…do not walk in the midst of luxury. Flee from riches. Be very fond of holy poverty and silence."

"Have much charity even for those who are bad. Speak ill of no one and flee from those who do so. Be very patient, for patience leads us to heaven. Mortification and sacrifices greatly please Our Lord."

"Confession is a sacrament of mercy. Therefore, one must approach the confessional with confidence and joy. Without confession there is no salvation."

 

On Fashions:

To Mother Godinho:
“The sins which cause most souls to go to hell are the sins of the flesh.” Directly enlightened from above, this perfectly innocent, barely ten-year-old girl repeats what Saint Alphonsus Liguori says, that it is sins against chastity “that fill hell with souls.”

When Mother Godinho asked Jacinta if she understood what it meant to be “pure,” she answered, “I do. To be pure in body is to keep chastity. To be pure in soul is not to commit sins, not to look at what one should not see . . .”

The other, rather prophetic statement of Jacinta, is: “Fashions will much offend Our Lord.”

It is well to recall here that modesty is the outer defense of chastity, the walls that defend the castle, as well as the gardens that adorn the palace.

The correct question, when it comes to fashion, is not what is the extreme limit at which one is allowed to arrive, but how can one’s attire more clearly manifest love of modesty and of the virtue of purity.

 


 

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DAILY QUOTE for March 30, 2017

Contradictions bring us to the foot of the Cross, and the Cr...

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March 30

 

Contradictions bring us to the foot of the Cross,
 and the Cross,
to the gate of Heaven.


St. John Vianney


 With MARY on the Way of the Cross

SAINT OF THE DAY

St. Leonard Murialdo

Taking on the daunting assignment hesitantly, he remained fo...

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St. Leonard Murialdo

Leonard Murialdo was born in 1828 into a wealthy, but religious, family in Turin, Italy. The eighth child in a large family, he was only four years old when he lost his father.

During his adolescent years, Leonard went through a profound spiritual crisis and an interior conversion during which period he discovered his vocation to the priesthood. He received an excellent education and seminary formation, completed his studies in philosophy and theology at the University of Turin, and was ordained a priest in 1851.

As a seminarian he had begun assisting his cousin, Don Roberto Murialdo, at the Guardian Angels Oratory in Turin and it was through him that he came to work closely with two other saints: St. Joseph Cafasso and St. John Bosco. For a time, at the latter’s request, the young priest took charge of the Oratory of St. Louis, one of Don Bosco’s educational centers for boys at the edge of the city.

He went on to take charge of a college for young working men founded by another exemplary priest, Don Giovanni Cocchi, and although taking on the daunting assignment hesitantly, and only “provisionally”, he remained at this post for the next thirty-seven years. Partly to fund the college, he founded the Pious Association of St. Joseph. From Turin this association spread throughout Italy and then to America. Leonard also founded agricultural centers for young delinquents, another field in which he was an innovator.

He was a great proponent of true social justice, and was ecclesiastical assistant to the Catholic Workers’ Union, a forerunner of Catholic Action. He was equally dedicated to the spread of piety, particularly devotion to the Sacred Heart of Jesus and to the Blessed Virgin Mary.

He died on March 30, 1900 and his remains rest in the Church of St. Barbara in Turin.

WEEKLY STORY

Freed from a Contract with the Devil

Eutychian, Patriarch of Constantinople, relates the followin...

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Freed from a Contract with the Devil

Eutychian, Patriarch of Constantinople, relates the following well-known story of Theophilus (6th century). The Patriarch was an eyewitness of the fact which we relate here, and which is also confirmed by St. Peter Damian, St. Bernard, St. Bonaventure, St. Antoninus, and others.

Theophilus was an archdeacon of the Church of Adanas, a city of Cilicia, and was so well esteemed that the people wished him to become their bishop, but his humility prevented his consent.

Afterwards, some malicious persons slandered him, and he was deposed from his office. Upset and blinded by passion, he went to a magician, who induced him to apply to Satan for help in his misfortunes. 

The devil answered that if he wished his assistance, he must renounce Jesus, and Mary his mother, and hand over to him the act of renunciation, written with his own hand.  Theophilus executed the vile document. On the following day the bishop, having heard of the wrong done him by his calumniators, asked his forgiveness, and restored him to his office. 

But Theophilus began to feel so tortured by the pangs of remorse over the great crime he had committed, that he wept continually.

Entering a church, he prostrated himself in tears before an altar of the Blessed Virgin, exclaiming: “O, mother of God, having you who art so merciful, I will not despair of your help.”

Thus he persevered for forty days, weeping and praying to the Holy Virgin.

Behold, one night the mother of mercy appeared to him and said: “O, Theophilus, what have you done? You have renounced my friendship and that of my Son, and for whom, but for the sake of your enemy and mine!”

“O, Lady,” answered Theophilus, “it is in thy hand to pardon me, and to obtain my pardon from thy Son.”

Then, Mary, seeing his confidence, answered, “Take courage and I will pray for thee.”

Theophilus, encouraged by these words, redoubled his tears, his penance, and his prayers, remaining constantly at the foot of the altar. And, behold, Mary appeared to him again, and with a joyful countenance said to him:

“Theophilus, rejoice, I have presented thy tears and thy prayers to God; He hath accepted them, and hath already pardoned thee; henceforth be grateful and faithful.”

“Lady,” replied Theophilus, “this is not sufficient to console me; the enemy still possesses the impious deed, by which I have renounced thee and thy Son; thou canst obtain it for me.”

After three days, Theophilus awoke one night, and found the paper on his breast.

The next day, when the bishop with a large assembly were present in church, Theophilus cast himself at his feet, related the whole story, weeping bitterly, and handed him the infamous writing, which the bishop immediately ordered to be burned in the presence of the congregation. The people wept for joy, praising the goodness of God, and the mercy of Mary towards that miserable sinner.

Theophilus returned to the church of the Virgin, and there, three days later, died happily, with thanksgivings to Jesus and his holy mother on his lips.

References:  Glories of Mary, New Revised Edition of 1888, p.196

Eutychian, Patriarch of Constantinople, relates the following well-known story of Theophilus (6th century). The Patriarch was an eyewitness of the fact which we relate here,

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