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During and after the apparitions, in the short time Francisco and Jacinta spent on earth,
they had several private revelations–especially Jacinta.

 

Below are a few excerpts of the principal revelations to Jacinta.

 

About the Pope and oppressed peoples:

To Lucia:
“….I saw the Holy Father in a very large house, kneeling before a table, with his face in his hands, crying. Outside the house were many people, some of whom cast stones at him, others cursed him and said many ugly words. Poor Holy Father! We have to pray a lot for him.”

“…Don’t you see so many roads and so many ways filled with people crying with hunger and having nothing to eat? And the Holy Father in a church before the Immaculate Heart of Mary, praying? And so many people praying with him?”

 

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On war, sin and peace:

To Lucia:
“Tell everybody that God grants us His graces through the Immaculate Heart of Mary, that they should ask her for them, that the Heart of Jesus wants the Immaculate Heart of Mary to be honored along with Him, that they should ask the Immaculate Heart of Mary for peace because God has placed it in her keeping.”

“You know, Our Lord is very sad because Our Lady told us He should not be offended anymore because He was already much offended, but nobody paid attention. People continue to commit the same sins."

"Wars are nothing but punishments for the sins of the world."

"Our Lady can no longer hold back the arm of her beloved Son from the world. It is necessary to do penance. If people change their ways, Our Lord will still avail the world; but if they do not, the chastisement will come."

"If men do not change their ways, Our Lady will send the world a punishment the like of which has never been seen. It will fall first . . . upon Spain."

Jacinta also spoke of "great world events that would take place around 1940."

 

On priests and rulers:

When Jacinta was moved to Lisbon to be treated at Dona Estefania Hospital, she was lodged at an orphanage in the care of Mother Maria Godinho who carefully took down the seer’s words.

To Mother Godinho:
"… pray much for sinners! Pray much for priests! Pray much for religious! Priests should only occupy themselves with the affairs of the Church. Priests should be pure, very pure. The disobedience of priests and religious to their superiors and to the Holy Father greatly offends Our Lord."

"My godmother, pray much for those who govern! Woe to those who persecute the religion of Our Lord! If the government left the Church in peace and gave freedom to the holy Faith, it would be blessed by God."

 

On sin, fashions and marriage:

To Mother Godinho:
"The sins that lead more souls to hell are the sins of the flesh."

"Fashions that will greatly offend Our Lord will appear. People who serve God should not follow fashions. The Church has no fashions. Our Lord is always the same."

"The sins of the world are very great."

"If men knew what eternity is, they would do everything to change their lives."

"Men are lost because they do not think of the death of Our Lord and do not do penance."

"Many marriages are not good; they do not please Our Lord, and they are not of God."

 

On Christian virtue:

To Mother Godinho:
"…do not walk in the midst of luxury. Flee from riches. Be very fond of holy poverty and silence."

"Have much charity even for those who are bad. Speak ill of no one and flee from those who do so. Be very patient, for patience leads us to heaven. Mortification and sacrifices greatly please Our Lord."

"Confession is a sacrament of mercy. Therefore, one must approach the confessional with confidence and joy. Without confession there is no salvation."

 

On Fashions:

To Mother Godinho:
“The sins which cause most souls to go to hell are the sins of the flesh.” Directly enlightened from above, this perfectly innocent, barely ten-year-old girl repeats what Saint Alphonsus Liguori says, that it is sins against chastity “that fill hell with souls.”

When Mother Godinho asked Jacinta if she understood what it meant to be “pure,” she answered, “I do. To be pure in body is to keep chastity. To be pure in soul is not to commit sins, not to look at what one should not see . . .”

The other, rather prophetic statement of Jacinta, is: “Fashions will much offend Our Lord.”

It is well to recall here that modesty is the outer defense of chastity, the walls that defend the castle, as well as the gardens that adorn the palace.

The correct question, when it comes to fashion, is not what is the extreme limit at which one is allowed to arrive, but how can one’s attire more clearly manifest love of modesty and of the virtue of purity.

 


 

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DAILY QUOTE for November 18, 2018

Better a few staunch and sincere Catholics, than many compli...

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November 18

 

Better a few staunch and sincere Catholics,
than many compliant with the enemies of the Church
and conformed to the foes of our Faith.

St. Peter Canisius


T-shirts — the new billboard for BLASPHEMY?

SAINT OF THE DAY

St. Rose Philippine Duchesne

During the French Revolution, the Sisters of the Visitation...

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St. Rose Philippine Duchesne

Born on August 29, 1769 in the French city of Grenoble, Rose Philippine was baptized in the Church of St. Louis. She was educated at the Convent of the Visitation of Ste. Marie d'en Haut and, against her father’s wishes, became a novice there when she was eighteen years old. However, the French Revolution caused much disruption for the nuns, and when the Sisters of the Visitation were expelled from their convents, Rose returned home.

She cared for the sick and the poor, helped fugitive priests, visited prisons, and taught children. Some time after the Revolution ended, she unsuccessfully tried to reestablish the Visitation community, and ultimately gave the convent to St. Madeleine Sophie Barat, foundress of the Society of the Sacred Heart of Jesus, and joined the Order. When the Bishop of New Orleans, William Du Bourg, requested nuns for his thriving diocese in Louisiana, Rose and four other nuns made the trip to America in 1818.

Rose and the nuns were sent to Missouri, pioneers of the New World. There, as well in neighboring states, they established multiple schools, built a convent, an orphanage, a mission school for Indian girls, a boarding academy and a novitiate for her Order. However, the strenuous and difficult regime of work for her apostolate took its toll on her body. She died in St. Charles, Missouri in 1852 after spending more than 30 years as a pioneer in the evangelization of the New World. She was canonized in 1988. Rose was truly devoted to God, and prayed in her every spare moment. Because of this, the Indians began to call her “Quah-kah-ka-num-ad,” or "Woman-Who-Prays-Always."

WEEKLY STORY

The Conversion of Alphonse Ratisbonne

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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