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Christmas Meditation Next to the Child God in the Crib Part 3 - on His Compassion

By Plinio Corrêa de Oliveira

 

Infinite Compassion

Approach with me the crib of the Child God.

As we draw closer to our God, imagine the mercy of the Child Jesus. This divine mercy is most evident when He seeks our good and discerns what is good and bad in us. In His mercy, the Child God considers the miserable condition of every man traveling through this vale of tears.

The mercy of Christ analyzes the sorrow and suffering that each of us brings along — past, present and future suffering. The grief and sorrow that you may feel at this very moment. He already knows all of this because He is God. And He also sees the risk that our souls run of going to hell. As Catholics, we know that on his earthly journey man is exposed to the very real danger of losing his soul for all eternity.

Also, imagine the Child Jesus looking at Purgatory and the torments that await us there if we are not entirely faithful.

His Face now shows a look of sympathy and deep participation in our pain; a desire to remove that pain as much as possible in view of our sanctification. In His infinite mercy, this Infant desires to give us the strength to withstand whatever pain is necessary for our sanctification.

In Him, we see that which so greatly consoles the human soul: perfect compassion.

It is part of our human nature for us, when we are suffering, to feel consoled at seeing that someone has pity on us. Compassion thus lessens suffering by sharing in it. Man is made in such a way that when he is happy and communicates his joy, that joy is doubled; and when he is sad and communicates that sadness, the sorrow is divided.

So also are we made stronger when we discern in the face of the Child God that most perfect compassion.

In all the sufferings of our life, when the cup to drink is very bitter, we should repeat, through Our Lady, His prayer: “My Father, if possible, move this cup away from me, but let Your will be done, and not mine.”

At any time we can ask that the pain cease. However, if it is His will that we drink from a bitter cup as He did, we are certain that our pain will find His compassion. In addition, He will tell us: “My son, I am suffering with you! Let us suffer together, for I suffered for you; a moment will come when you will forever participate in My joy.” And we can be sure that the compassionate gaze of Jesus will not leave us a single moment of our existence.

 

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Quote of the day

DAILY QUOTE for February 23, 2020

Prayer is the conversation of a child with its Father; of a...

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February 23

 

Prayer is the conversation
of a child with its Father; of a subject with his King;
of a servant with his Lord; of a friend with the Friend
to whom he confides
all his troubles and difficulties.

St. John Vianney

  
My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Polycarp

A spear was thrust into his side, killing him. A dove flew o...

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St. Polycarp

Polycarp, a holy man and bishop of Smyrna, was part of the group of early bishops. When heresy arose in Asia, violence toward Catholics arose with it, and Polycarp was persuaded by his friends to go into hiding.

Eventually Polycarp was found and arrested. When his persecutors arrived at his hideout, he went to them and served them a meal, asking for a short time to pray before being taken away. Polycarp was sent to trial, where his captors tempted him with freedom and tried to convince him to denounced Our Lord. “Fourscore and six years I have served Him and He hath done me no wrong,” he said, “how then can I blaspheme my King and my Savior?”

Soon after this, in the year 155, Polycarp was burnt at the stake – though there was no odor of burning flesh: instead a smell of incense was in the air. When the fire seemed to do him no harm, a spear was thrust into his side, killing him. A dove flew out of the wound, and Polycarp’s blood quenched the fire, causing part of his body to remain intact. However, his remains were later burned to ash because the heretics feared other Catholics would revere the body as a relic.

Weekly Story

WEEKLY STORY

Catholics proclaim their Faith in the public square as they...

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Why Ash Wednesday? Why Ashes?

Ash Wednesday is the first day of the season of Lent symbolic of the forty days Our Lord fasted in the desert. Occurring forty six days before Easter, it is consequently moveable-as early as February 4 and as late as March 10.

The ashes applied to the forehead, made from the palms of the previous year’s Palm Sunday, are blessed, perfumed with incense, and hydrated with a little holy water or oil as a binding agent. Thus treated, the ashes are considered a Sacramental.

The Catholic Church is replete with sacramentals, holy objects, words and rituals that we can see, touch and hear to help convey to our spirit an attitude of openess to Grace.

The ash used on Ash Wednesday, accompanied by the words "Remember that you are dust and to dust you shall return," or, "Turn away from sin and be faithful to the Gospel" places us in a disposition of penance and humility, which is the attitude needed for a fruitful, Grace-filled Lent.

Sacramentals are specially potent when well explained to children who are so visual and touch oriented. They are a powerful means to convey the unseen mysteries of our Faith to their young minds. 

 

WOC Devotional Set Flag

Catholics proclaim their Faith in the public square as they go about marked with a black cross.

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