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by Plinio Corrêa de Oliveira

 

January 6th, we celebrate the arrival of the Three Kings to adore the Infant King and to offer Him their gifts of gold, frankincense, and myrrh.

Through the centuries,  others will also come to venerate Thy crib: from India,  Ancient Nubia,  Macedonia,  Rome,  Carthage, and Spain;  Gauls,  Franks,  Germans, Angles,  Saxons,  and Normans.

Both pilgrims and crusaders will come from the West to kiss the ground of the cave where Thou were born. Your manger will be venerated all over  the earth.  In the great Gothic or Romanesque cathedrals,  multitudes will gather around Thee,  offering Thee presents of gold,  silver,  incense,  and above all the piety and sincerity of their hearts.

Then will come the period of the Western discoveries in which the benefits of Thy Redemption will reach new lands.

Incas, Aztecs, natives of various tribes, blacks from African shores or further inland, bronze-skinned Indians, slender and pensive Chinese, short and agile Nipponese,  all will gather around Thy crib and adore Thee.

The star of Bethlehem now shines over the whole world.  The angelic promise has been heard by all peoples, and all across the earth hearts of goodwill have found the inestimable treasure of Thy peace. 

Overcoming all obstacles,  the gospel has finally spread to people all over the world. 

In the midst of contemporary desolation, this great gathering of people from all nations and races around Thee is our only consolation,  indeed our only hope. We are among them,  kneeling before Thee.  See us,  Lord,  and have pity on us.  There is something we would like to say.

Who are we?  We are those who will not kneel before the modern Baal. We carry Thy law engraved upon the bronze of our hearts and we do not allow the errors of our times to become engraved upon this bronze sanctified by Thy Redemption.

 

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We love the immaculate purity of orthodoxy above all else and reject any pact whatsoever with heresy, its wiles and infiltrations. We are merciful to the repentant sinner, and since - due to our unworthiness and infidelity - we count ourselves among that number, we implore Thy mercy.  We spare no criticism, either, of insolent and conceited impiety or of strutting vice that scorns virtue.

We pity all men,  particularly the blessed who suffer persecution for love of the Church,  who are oppressed everywhere because they hunger and thirst for virtue, who are abandoned,  ridiculed,  betrayed,  and disdained because they remain faithful to Thy commandments.

Many are those whose suffering is not celebrated in contemporary literature: the Christian mother who will pray alone before Thy crib because her children no longer practice the Faith;  the strong yet austere husband who is misunderstood or even loathed by his own due to his fidelity to Thy teachings;  the faithful wife who bears the solitude of both heart and soul because frivolous habits have led to adultery he who should be her support, her "other half";  the pious son or daughter who - while Christian homes are celebrating - sense how in their own home,  family life has been stifled by egotism,  hedonism,  and secularism;  the student who is shunned and mocked by his colleagues because of his fidelity to Thee;  the professor who is eschewed by fellow staff because he will not condone their errors;  the parish priest or bishop around whom a menacing wall of misunderstanding or indifference has been raised because he refuses to compromise the integrity of the doctrine entrusted to his care;  the honest man made penniless for refusing to swindle.

All of these isolated people,  scattered across the globe, ignorant of each other,  now gather around Thee with the Three Kings to offer Thee a gift and a prayer.

Their gift exceeds the sun and the stars,  the oceans with all its riches,  and the earth in all its splendour: they give themselves entirely and faithfully.

By preferring complete orthodoxy over approval, purity over popularity among the impure, honesty over gold;  by remaining faithful to Thy law even when this entails sacrificing career and fame,  they attain perfection in their spiritual life by practicing love of God above all things,  which is a sincere and lasting love.

Such love differs greatly from love as it is understood nowadays,  which predominantly consists of gushy and illogical feelings, senseless and blurry affections, obscure self-condescension and trite justifications to appease one's conscience.  Instead theirs is true love,  enlightened by Faith,  justified by reason,  serious,  chaste, upright and persevering - in a word,  theirs is love of God.

They also offer a prayer. Before all else - because they love it above all else in this world - for Thy holy and immaculate Church:  for both the pastors and the flock; foremost,  for the pastor of the pastors of the flock,  that is for Peter,  whom today we call Francis.

May the Church,  which now moans as a captive in the dungeons of this anti-Christian "civilization",  finally triumph over this era of sin and implant a new civilization for Thy greater glory.

May the saints become ever holier,  may the good be sanctified,  may sinners become good,  and may the impious convert.  May the impenitent who have rejected grace and are jeopardising souls be dispersed,  humbled,  and their efforts frustrated.  May the souls in purgatory rise to heaven straight away.

They also pray for themselves:  may their orthodoxy be ever purer,  their purity ever more rigorous.

May they be more faithful amidst adversity,  stand ever taller amidst humiliations,  be more energetic in their struggles.

May they be more terrible to the impious,  yet more compassionate towards those who are ashamed of their sins,  seriously strive to overcome them and publicly acclaim virtue.

Finally,  they pray for Thy Grace,  without which no will can durably persevere in good,  and no soul can be saved;  may it be more abundant in proportion to the number of their miseries and infidelities.

 


 Originally published in O Legionário, Nº 750 - 12-22-46,  slightly adapted,  by Plinio Corrêa de Oliveira

 

 

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Quote of the day

DAILY QUOTE for September 28, 2020

We must practice modesty, not only in our looks, but also in...

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September 28

 

We must practice modesty,
not only in our looks, but also in our whole deportment,
and particularly
in our dress, our walk, our conversation, and all similar actions.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Wenceslaus

The jealous brother stabbed the king and held him down as ot...

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St. Wenceslaus

Wenceslaus was born near Prague in the year 907. His father was Duke Wratislaw, a Christian, and his mother, Dragomir, a pretended Christian, but a secret favorer of paganism. One of twins, Wenceslaus was raised by his grandmother, St. Ludmilla, while his brother, known as Boleslaus the Cruel, was raised by their mother. Jealous of the great influence which Ludmilla wielded over Wenceslaus, Dragomir instigated two noblemen to murder her. She is said to have been strangled by them with her own veil. Wratislaw died in 916, also at the hand of assassins, leaving the eight-year-old Wenceslaus as his successor. Acting as regent for her son, Dragomir actively opposed Christianity and promoted pagan practices.

Urged by the people, Wenceslaus took over the reins of government and placed his duchy under the protection of Charlemagne’s successor, the German Henry I. Emperor Otto I subsequently conferred on him the dignity and title of king. However, his German suzerainty and his support of Catholicism within Bohemia were vehemently opposed by some of his subjects and a rebellion ensued.

After the virtuous monarch married and had a son, the king’s brother Boleslaus, seeing himself displaced from the direct succession to the throne by his nephew, joined the rebellion. At the instigation of their mother, Dragomir, Boleslaus conspired with the rebels to murder his royal brother. In September of 929, Boleslaus invited Wenceslaus to celebrate the feast of Sts. Cosmas and Damian with him. The king accepted, and on the night of the feast, said his prayers and went to bed. The next morning, as Wenceslaus walked to Mass, he met Boleslaus and stopped to thank him for his hospitality. Instead, the jealous brother stabbed the king and held him down as other traitors killed him. King Wenceslaus’s last words were addressed to his brother. “Brother, may God forgive you!” His body, hacked to pieces, was buried at the place of the murder.

Three years later, having repented of his deed, Boleslaw ordered the translation of his brother’s remains to the Church of St. Vitus in Prague where they may be venerated to this day. The martyr-king is the patron of Bohemia, Hungary and Poland.

Photo by: Ales Tosovsky

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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