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by Plinio Corrêa de Oliveira

Fifth Reflection

“Then Pilate took Jesus, and scourged Him.” (John 19:1)

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Pilate thought that, by scourging Jesus, he would satisfy the Jews and so be able to set Him free. This is how the weak always think: compromise, give in to evil so as to appease it. However, this only makes things worse.
The torturers bound His hands and brought Him to the pillar amidst blows, shoves, and laughter. His meekness, goodness, and willing unwillingness to defend Himself contrasted with the brutal, senseless, and cruel hatred. Oh foolish illusion that by tying His hands He would be immobilized! It would be enough for Him to say, “Cords, loosen,” and they would fall to the ground! Had He so wished, the cords could have also become serpents to attack His evildoers.

 

What is extraordinary is that He gave Himself up to be scourged. We can imagine His sweet groans. His Most Holy Body writhing in pain, His adorable flesh torn by the whip. This was the flesh of the God-Man! He stood, full of dignity, meek and without protest, conversing with the Eternal Father within Himself.

 

We can also imagine at that moment the Son of God, Supreme Governor of all events, thinking about the blessed civilization that would one day be built on the merits of His Passion. Alas, He also saw that at a certain moment the Christian nations would turn against Him and would be dominated by an anti-civilization. Because this world would deny a personal God, it would also deny man’s personhood and individuality.

 

In this flattened anti-civilization, mankind would affirm total equality, thus becoming enslaved to a rebellious communist utopia. This utopia would deny property, and therefore justice; would deny the family, and therefore purity; would deny religion, and therefore all that is sacred; would deny tradition, and therefore history. By inverting all values, this anti-civilization would produce a great chaos, a great vacuum in which the former-Christian peoples would drown. This anti-civilization is the tyranny of matter, of the machine, of anonymity, and of atheism — in a word, the reign of Satan.

 

Our Lord could have lamented like the prophet David: “What profit is there in my death . . . ?” (Psalm 30:9) What profit is there in my blood, which I shed so generously and so abundantly?
 


Sixth Reflection

“And the soldiers weaving a crown of thorns, put it upon His head; and they put on Him a purple garment.” (John 19:2)

 

Our God, crowned with thorns! Does this not prove that God’s royalty is the royalty of pain? Let us accept suffering: suffering from humiliations; suffering from injustice; suffering from the untiring effort to do good; suffering from self-denial. To take suffering out of Christianity is to insult Christ Who accepted a crown of thorns. To be Christian and to be afraid of suffering for God is to reduce God to a mere banker who satisfies our every whim, or to a simple servant who serves us at our bidding. To eliminate suffering from Christianity is to remove its backbone.

 

Are we only fair-weather friends? Indeed, it is not Christian to be afraid to sacrifice ourselves for Christ, our greatest Friend. Let us not commit the felony of abandoning Jesus on Calvary. Let us not strike a blow to His face, wounded for love of us, by sinning. Let us not be heartless hyenas, but rather “meek, and humble of heart” as He. (Matthew 11:29)

 


 

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Go to: Part IV

 

 

DAILY QUOTE for January 16, 2019

If you really want to love Jesus, first learn to suffer...

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January 16

 

If you really want to love Jesus, first
learn to suffer, because
suffering teaches you to love.

St. Gemma Galgani


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SAINT OF THE DAY

St. Honoratus of Arles

Although their father objected and placed obstacles before t...

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St. Honoratus of Arles

Honoratus was born into a patrician Roman family that had settled in Gaul, present-day France. As a young man, he renounced paganism and won his elder brother Venantius over to Christ.

Although their father objected and placed obstacles before them, the two brothers decided to leave the world. Under the tutelage of the hermit St. Caprasius they sailed from Marseilles with the intention of leading a secluded life in a Grecian desert.

In Greece, illness struck and Venantius died in peace. Also ill, Honoratus was obliged to return to Gaul with his instructor. At first, he lived as a hermit in the mountains near Fréjus.  Later, he settled on the island of Lérins off the southern coast of France. Followed by others, he founded a monastery on the island about the year 400. The monastic community is active to this day. St. Patrick, the great apostle of Ireland is said to have studied at Lérins.

In 426 Honoratus was pressed upon to accept the bishopric of Arles, where he reestablished Catholic orthodoxy, challenged by the Arian heresy. He died three years later exhausted from his apostolic labors.
The island of Lérins, today the island of Saint Honorat just south of Cannes, is home to Cistercian monks who live in a majestic monastery and produce fine wines and liqueurs which are well-known throughout the world.

WEEKLY STORY

Mary and the Muslim

One night, the Blessed Virgin appeared to him and told him h...

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Mary and the Muslim

Don Octavio del Monaco was a wealthy citizen of 17th century Naples. Like many of his class, Don Octavius had several Muslim slaves in his household. These children of Islam were amazed at the kindness of their “master.” He fed and clothed them better than they received in their native land. In return, his slaves attended to their tasks with diligence, as Don Octavius did not over work them, but assigned them duties in keeping with their dignity as children of God.

If these Muslim slaves had any reason for complaint, it was the gentle persistence with which their master and his wife exhorted them to give up their false religion and become Catholics. Don Octavius even went so far as to invite the slaves to join his family in the chapel to worship the one true God with them!

Our story today is about one young slave in particular. His name was Abel, like the slain son of Adam and Eve. He felt drawn in a peculiar way to a lamp that burned in front of a shrine to Holy Mary. Abel would purchase the oil needed to keep the lamp lit from his own meager stipend. As he continued to practice this humble devotion, he would say, “I hope that this Lady will grant me some great favor.”

One night, the Blessed Virgin appeared to him and told him he must become a Christian. At first the Turk resisted. But she placed her hand upon his shoulder, and said to him: “Now no longer resist, Abel, but be baptized and called Joseph,” conferring on him a name that was very dear to her Immaculate Heart indeed.

On August the 10th, 1648, there was much rejoicing in Heaven, for on that day “Joseph” and eleven other Muslims converted to the Christian faith and were baptized. Their conversion was brought about by the kindness shown by Don Octavius and the special intercession of the Mother of God.

Our story does not end here. Even once this son of hers was safely baptized, Mother Mary delighted in visiting him. Once, after having appeared to him, she was about to depart. But the Moor seized her mantle, saying, “Oh, Lady, when I find myself afflicted, I pray you to let me see you.” In fact, she one day promised him this and when Joseph found himself afflicted he invoked her, and Mary appeared to him again saying, “Have patience", and he was consoled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

One night, the Blessed Virgin appeared to him and told him he must become a Christian.

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