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By Plinio Maria Solimeo

 

One day, a long time ago, walking the streets of Rome, three outstanding men of God bumped into one another. Friar Dominic of Guzman was recruiting members for the Order of Preachers, later known as the “Dominicans,” which he had founded. Brother Francis of Assisi, the Poverello, had just brought together some men to serve what he called Lady Poverty. The third, Friar Angel, had come from Mount Carmel in Palestine, and was called to Rome because he was a great preacher.

Illuminated by the Holy Ghost, the three recognized one another, and during the conversation made many prophecies. Saint Angel, for example, predicted God would give Saint Francis the stigmata. And Saint Dominic prophesied, “One day, Brother Angel, the Blessed Mother will give your Carmelite Order a devotion that will be known as the Brown Scapular, and to my Order of Preachers a devotion that will be called the Rosary. And one day she will save the world through the Rosary and the Scapular.”

On the spot where that meeting took place, a chapel was built which exists in Rome to this day.1

 

Mother and Splendor of Carmel

It was on the celebrated Mount Carmel, on the coast of Palestine, that Saint Elias, the “Prophet of Fire,” saw the little cloud that, in a period of great drought, was a forerunning sign that a redeeming rain would fall upon the parched earth.

Through a supernatural intuition he figured that the simple cloud, in the form of a human footprint, symbolized that blessed woman, later mentioned by Prophet Isaiah in chapter 7, verse 14 (“Behold a virgin will conceive, and bear a child . . . .”), who would be the Mother of the Redeemer.

From her virginal bosom would come He who, washing with His blood the earth dried out by sin, would open the life of grace for mankind.

According to tradition, the Order of Carmel, of which Mary is the Mother and splendor, was born from the followers of Elias and his successors.

And, in Isaias’ words, “[T]he glory of Libanus is given to it: the beauty of Carmel, and Saron” (Is. 35:2).

From Palestine, the hermits of Mount Carmel moved to Europe, laying down roots in several countries, including England, where Saint Simon Stock lived.

 

Saint Simon Stock: Noble and Holy

Saint Simon was born in 1165 in the castle of Harford, in Kent, England, thanks to the prayers of pious parents who were both very virtuous and from the highest nobility. Some authors believe they were related to the royal family.

His mother consecrated him to the Blessed Mother before he was born. Before breastfeeding him, in gratitude for her happy delivery and asking special protection for her son, the young mother would offer him to the Virgin Mary and say three Hail Marys on her knees. What a beautiful attitude by such a noble lady!

The boy learned to read at a very tender age. Like his parents, he began to pray the Little Office of Our Lady, and soon also the Psalter. At the age of seven, the young genius started to study fine arts at Oxford College and was so successful that his professors were surprised. At that time he also received his First Communion and consecrated his virginity to the Blessed Mother.

Persecuted by his envious older brother, and heeding an interior voice that gave Saint Simon a desire to leave the world, at the age of twelve he left home and found refuge in a forest where he lived entirely alone for twenty years in prayer and penance.

 

The Carmelite Order

Our Lady then manifested to Saint Simon her wish that he join some monks who were to come to England from Mount Carmel in Palestine, “especially because those religious had been consecrated to the Mother of God in a special way.” Simon thus left his solitude and, obeying another order from Heaven, studied theology and received Holy Orders.

He devoted himself to preaching until 1213, when two Carmelite friars finally arrived. He was then able to receive the habit of the Order in Aylesford.

In 1215, as the fame of Saint Simon’s virtues reached the ears of Saint Brocardo, Latin General of the Carmelite Order, he wished to make Simon lieutenant general of the Order. In 1226, Saint Brocardo appointed Saint Simon vicar-general of all Carmelite provinces in Europe.

Saint Simon had to face a real storm unleashed against the Carmelites in Europe, which the devil raised with men supposedly zealous for Church laws. On various pretexts, those men wanted at all cost to suppress the entire Order. But the pope issued a bull declaring the existence of the Carmelite Order to be legitimate and in accordance with the Lateran decrees, and allowed it to continue to establish new houses in Europe.

In 1237, Saint Simon participated in the General Chapter of the Order in the Holy Land. In 1245, in a new chapter, he was elected the sixth prior-general of the Carmelites.

 

The Great Promise: You Will Not Go Into the Fire of Hell

If the papal bull had momentarily placated the wrath of the enemies of Carmel, it did not stop it completely. After a period of calm, the persecution started again with more intensity.

Devoid of human aid, Saint Simon resorted to the Blessed Mother with all the sadness of his heart, asking her to help his beleaguered Order and to send a sign of her alliance with it.

In the morning of July 16, 1251, he was begging in earnest the Mother of Carmel for her protection, reciting a beautiful prayer he had composed, Flos Carmeli.2 As he reported to his secretary and confessor, Father Peter Swayngton, suddenly,

the Virgin appeared to me with a great retinue, and, having the habit of the Order in her hand, told me, “Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire . . . . It shall be a sign of salvation, a protection in danger, and a pledge of peace. Whoever dies clothed in this Scapular will not suffer eternal fire.”3

That most special grace was immediately distributed in places where the Carmelites were established and confirmed by many miracles to such an extent that the enemies of the Brothers of the Most Holy Virgin of Mount Carmel were silenced.

Saint Simon attained old age and extremely high holiness, working many miracles, and also receiving the gift of tongues. He surrendered his soul to God on May 16, 1265.


The Sabbatine Privilege: Free of Purgatory on the First Saturday After Death

In addition to this special grace of eternal salvation, connected with the Scapular, Our Lady gave another, which became known as the Sabbatine Privilege. The following century, on March 3, 1322, she appeared to Pope John XXII, communicating to those who wear her scapular, “As a tender mother, I will descend into Purgatory on the Saturday after their death and will deliver them and bring them to the holy mountain, into the happy sojourn of life everlasting.”4

What are, then, the specific promises of Our Lady?

1. Whoever dies clothed with the Scapular, will not suffer the fire of Hell.

What did Our Lady mean with these words? First, on making this promise, Mary does not mean that a person who dies in mortal sin will be saved. Death in mortal sin and condemnation are the same thing. Mary’s promise undoubtedly translates into these words, “Whoever dies clothed in this Scapular, will not die in mortal sin.” To make that clear, the Church often adds the word “piously” to the pledge, “He who dies piously will not suffer the fire of Hell.”5


2.
Our Lady will free from Purgatory the person wearing her Scapular on the first Saturday after his or her death.

Although this privilege is often interpreted literally, that is, the person will be freed from Purgatory on the first Saturday after his or her death, “everything that the Church has officially stated on several occasions to explain these words, is that those who fulfill the conditions of the Sabbatine Privilege, through the intercession of Our Lady, will be freed from Purgatory shortly after death, and especially on Saturday.”6

In any case, if we are faithful in observing the words of the Blessed Mother, she will be much more faithful in observing her own, as shown in the following example:

During the preaching of some missions, a young man who was touched by grace decided to quit his life of sin and receive the Scapular. Some time later he lapsed again into disorderly passions and became even worse. Nevertheless, he kept wearing the holy Scapular.

Being the mother that she is, the Most Holy Virgin struck him down with a serious illness. During his illness the young man dreamed that he found himself before the most just tribunal of God, Who condemned him to eternal damnation for his perfidy and his wretched life.

In vain did the hapless young man argue with the Supreme Judge that he was wearing the Scapular of His Holy Mother.

“And where are the customs that match this Scapular?” God asked him.

Not knowing what to answer, the unfortunate young man turned to Our Lady.

“I cannot undo what my Son has done,” she answered.

“But, Madam!” The young man exclaimed, “I will change!”

“Do you promise?”

“Yes.”

“Live then.”

At that point the patient awakened frightened to death by what he had seen and heard, and resolved thenceforth to wear Mary’s Scapular with greater seriousness. Indeed, he was healed and joined the Order of Premonstratensians. And after an edifying life, he surrendered his soul to God, as the chronicles of the Order narrate.7

 

The Scapular and Fatima

Is the Scapular related to Fatima in any way?

Yes. After the last appearance of Our Lady at Cova da Iria, the seers saw three different scenes. In the first, the Mother of God appeared as Our Lady of the Rosary, standing by Saint Joseph and holding the Child Jesus on her lap. Then, she appeared as Our Lady of Sorrows, by the painful Christ on His way to Calvary. And finally, she appeared in glory, crowned as Queen of Heaven and Earth, as Our Lady of Carmel, with the Scapular in her hand.

“Why do you think Our Lady appeared with the Scapular in that last vision?” Lucia was asked in 1950.

“That’s because Our Lady wants everyone to wear the Scapular,” she replied.

“And this is why the Rosary and the Scapular, the oldest, most privileged, universal and valuable Marian sacramentals are more important today than in any past period in history.”8 

 

Origin and Historical Evolution of the Scapular

Both the Scapular (from the Latin scapulae, shoulders), and the monastic habit and liturgical vestments developed from lay clothing.

Over time, the monastic Scapular evolved until the twelfth century when it attained its present form, becoming an integral part of almost all monastic habits, including the Carmelite one. But it did not have the meaning that it later acquired, as we shall see.

With the development of the First Orders (monks or friars), there arose the Second Orders (nuns), and then the Third Orders or Oblates, formed by single or married lay people living with their families.

Members of the Third Orders were bound to the First Orders by vows or promises according to their state, and participated in the spiritual benefits of the Order.

These Third Order members received a simpler religious habit, which they wore every day or, more commonly, only on Sundays and religious feast days.

Later came the Confraternities for lay people unable to join the Third Orders.

According to Father María Simón Besalduch, the Confraternity of Our Lady of Carmel is as old as the Scapular.

 

The Scapular Protects a Young Lady from the Devil

A young lady went to confession to the Cure of Ars, Saint John Vianney.

Before she began her confession, Saint John Vianney said to her, “Remember a few days ago in the ballroom a good-looking young man who danced with all the girls but you? And you felt ashamed? And remember you saw sparks coming off his feet when he left? Know that it was the devil in human form, and the only reason he didn’t dance with you is because you were wearing the Scapular. Thank the Blessed Mother for that.”

 


Notes:
1. Cf. John Haffert, Maria na sua promessa do Escapulário (Edições Carmelo, Aveiro, Portugal, 1967), 265–266. [back to text]
2. In Latin, that beautiful prayer says, “Flos Carmeli, Vitis florigera, Splendor Coeli, Virgo puerpera, Singularis; Mater mitis, sede viri nescia. Carmelitis da privilegia, Stella maris!” (Flower of Carmel, blossoming vine, Splendor of Heaven, incomparable and singular Virgin! O loving and ever virgin Mother, give Carmelites the privileges of thy protection, of Star of the Sea!). [back to text]
3. Monsignor Paul Guérin, Les Petits Bollandistes (Bloud et Barral, Paris, 1882), 592. [back to text]
4. Father Simón Ma. Besalduch, OCD, Enciclopedia del Escapulario del Carmen (Luis Gili Editor, Librería Católica Internacional, Barcelona, 1931), 243-293. [back to text]
5. John Haffert, supra note 1, at 34. [back to text]
6. Id. at 112. [back to text]
7. Father Simón Ma. Besalduch, OCD, supra note 4, at 167. [back to text]
8. John Haffert, supra note 1, at 269, 272. [back to text]

 

 

 

 

DAILY QUOTE for March 23, 2017

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


 With MARY on the Way of the Cross

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

WEEKLY STORY

Secret of Mary

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    Bl. Francisco Marto     Bl. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

 

 

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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