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Devotion to the Immaculate Heart of Mary is at the very core of the Fatima message.

The Blessed Mother presented it as the solution to the problems of the world

and to save souls from going to Hell.

 


Jesus Wants Devotion to the Immaculate Heart

At the third apparition, in July 1917, after the terrible vision of Hell, Our Lady presented devotion to her Immaculate Heart, together with the Communion of Reparation of the First Five Saturdays and the consecration of Russia, as the means to avoid the perdition of souls, the chastisement of a new world war and the expansion of communism.

At an earlier apparition in June, Our Lady had told Lucia, "Jesus . . . wants to establish devotion to my Immaculate Heart in the world. To those who accept it, I promise salvation and those souls will be loved by God as flowers I have placed to embellish His Throne.

 

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Devotion of Reparation

As recommended by the Blessed Mother, this devotion is intended to make reparation for the ongoing offenses suffered by the Immaculate Heart. At the June 1917 apparition, Our Lady opened her hands, which gave off an intense light: "In front of the palm of Our Lady's right hand was a heart surrounded with thorns that appeared to be piercing it. We understood it was the Immaculate Heart of Mary, insulted by the sins of humanity, which wanted reparation."

What is the meaning of this devotion? Why should we venerate the Immaculate Heart of Mary? Given our limited space, we will detail a few aspects, rich in meaning, of this admirable devotion.


A Symbol of Our Lady's Love

From time immemorial the heart has symbolized love, the most noble of all sentiments. In relation to the Sacred Heart of Jesus and the Immaculate Heart of Mary, it represents the Savior's redeeming love to the point of delivering Himself for us and the co-redeeming love of Mary Most Holy that is united intimately with her Divine Son's sacrifice.

Thus, the object of devotion to the Sacred Hearts is His merciful love. This is why Pope Pius XII affirmed the devotion to the Sacred Heart of Jesus—it is fundamental. Based on his argument, theologians say the same about the Immaculate Heart of Mary: it is well understood and it is the essence of all devotion to the Blessed Mother.


Devotion to the Persons of Jesus and Mary

In addition to their specific functions, the parts of the human body serve to symbolize an aspect of a person's most salient characteristics. Thus, a perspicacious person is said to have "eagle eyes" and a very courageous man has "a lion's heart." The same happens with devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary: it emphasizes a body part to symbolize a salient aspect of the whole adorable Person of Jesus Christ and the venerable Person of His Most Holy Mother, which is their merciful love. Devotion to these Hearts addresses therefore to the Persons of Jesus and of Mary.1


Immaculate, Most Holy, Full of Grace

The absence of any sin in a creature implies a most abundant help of grace, which would not be possible without the extraordinary help from God. This is why the Angel Gabriel greeted Mary as being "full of grace."2 Likewise, the absence of all sin implies a high degree of perfection and sanctity. Therefore, the Immaculate Heart of Mary symbolizes the hallowed purity and sanctity of Mary Most Holy and her complete fidelity to God.


Dolorous Heart

The Immaculate Heart of Mary is also a dolorous heart, pierced with sorrow. Soon after the joys of the Savior's birth, at the Presentation in the Temple, the old Simeon, turning to the Mother of God, prophesied, "Behold, this child is set for the ruin, and for the resurrection of many in Israel, and for a sign which shall be contradicted. And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed."3

Maximo Peinador, a Spanish theologian, comments:

What were the feelings of Mary's heart upon hearing the words of Simeon? They are easily guessed: her admiration and joy before the manifestation of her Son suddenly turns into bitter sorrow. The words, not only about the future of her Son but her own, were clear and definitive. But the entire and definitive fulfillment of Simeon's announcement would be realized on Calvary . . . . There, as nowhere else, Christ crucified would be a sign of contradiction . . . . At the foot of the cross, His Mother would feel the announced sword in all the fibers of her motherly heart.4

 

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A Wise Heart

Mary Most Holy is the Mother of the Incarnate Wisdom, Jesus Christ, and for this reason she is venerated as the Seat of Wisdom. Her Immaculate Heart also is, therefore, a Wise Heart, and Catholic liturgy has applied to her, since the 8th century, texts from the Sapiential books of Scripture.5

This sapiential aspect is emphasized in the two references that Saint Luke makes to the Heart of Mary. "Heart" here is a symbol of Our Lady's interior life and of her continuous contemplation of God's marvels, particularly as manifested in her Divine Son.

The first reference is to the scene of the shepherds visiting the newborn Savior. Saint Luke comments, "But Mary kept all these words, pondering them in her heart" (Luke 2:19). The second reference is about the loss and finding of the Child Jesus in the Temple. Saint Luke repeats the same comment, with a slight difference, maintaining the same sense, "And his mother kept all these words in her heart" (Luke 2:51).


A Maternal Heart, Full of Tenderness

It would be impossible in a short article to cover all aspects of the Immaculate Heart. But one cannot fail to recall that it is a motherly Heart filled with the tenderness that the best of all mothers had for the best of all sons. This tenderness is reflected in the love, full of mercy, that she has for us; which is why we invoke her as Mater Misericordiae.


A Devotion Suited to Our Days

We find ourselves today in a time when sentiment is dying and relationships between persons are increasingly dominated by brutality, cynicism, self-interest and sensuality.

Just think of abortion! Is this not the most cruel and brutal suppression of the most noble of all affections, which is motherly love? Isn't this love often shortchanged by the attachment for a professional career or a transitory promiscuous relationship?

Isn't something similar happening to fatherly love? Isn't this tragic egoism that destroys family relationships, and thus the family itself, spreading to all other types of human relationships? Thus one understands the Blessed Mother's 1917 prophetic wisdom in Fatima when men would witness the death of sentiment.

Hence the remedy for the immense crisis we find ourselves in is devotion to that venerable and most holy Heart capable of restoring true feelings of love, affection and mercy, and the purity of which our times are so needful. The Immaculate Heart is the source, overflowing with motherly love, of the one who is "full of grace."6

 


Notes

1. The Sacred Heart of Jesus can be the object of adoration. Indeed, Pope Pius XII taught: . . . His Heart, the noblest part of human nature, is hypostatically united to the Person of the divine Word. Consequently, there must be paid to it that worship of adoration with which the Church honors the Person of the Incarnate Son of God Himself. We are dealing here with an article of faith, for it has been solemnly defined in the general Council of Ephesus and the second Council of Constantinople. Haurietis Aquas, His Holiness Pope Pius XII. Encyclical on Devotion to the Sacred Heart, May 15, 1956, 21. [back]

2. Luke 1:28. [back]

3. Luke 2:34–35. [back]

4. Maximo Peinador, C.M.F., Teologia Biblica Cordimariana (Madrid : Co. Cul. S.A., 1959), 125. [back]

5. The books of the Scripture that teach wisdom, known as Sapiential books, are Proverbs, Ecclesiastes, Wisdom and Ecclesiasticus (or Sirach). [back]

6. Luke 1:28. [back]


 

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DAILY QUOTE for January 16, 2019

If you really want to love Jesus, first learn to suffer...

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January 16

 

If you really want to love Jesus, first
learn to suffer, because
suffering teaches you to love.

St. Gemma Galgani


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SAINT OF THE DAY

St. Honoratus of Arles

Although their father objected and placed obstacles before t...

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St. Honoratus of Arles

Honoratus was born into a patrician Roman family that had settled in Gaul, present-day France. As a young man, he renounced paganism and won his elder brother Venantius over to Christ.

Although their father objected and placed obstacles before them, the two brothers decided to leave the world. Under the tutelage of the hermit St. Caprasius they sailed from Marseilles with the intention of leading a secluded life in a Grecian desert.

In Greece, illness struck and Venantius died in peace. Also ill, Honoratus was obliged to return to Gaul with his instructor. At first, he lived as a hermit in the mountains near Fréjus.  Later, he settled on the island of Lérins off the southern coast of France. Followed by others, he founded a monastery on the island about the year 400. The monastic community is active to this day. St. Patrick, the great apostle of Ireland is said to have studied at Lérins.

In 426 Honoratus was pressed upon to accept the bishopric of Arles, where he reestablished Catholic orthodoxy, challenged by the Arian heresy. He died three years later exhausted from his apostolic labors.
The island of Lérins, today the island of Saint Honorat just south of Cannes, is home to Cistercian monks who live in a majestic monastery and produce fine wines and liqueurs which are well-known throughout the world.

WEEKLY STORY

Mary and the Muslim

One night, the Blessed Virgin appeared to him and told him h...

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Mary and the Muslim

Don Octavio del Monaco was a wealthy citizen of 17th century Naples. Like many of his class, Don Octavius had several Muslim slaves in his household. These children of Islam were amazed at the kindness of their “master.” He fed and clothed them better than they received in their native land. In return, his slaves attended to their tasks with diligence, as Don Octavius did not over work them, but assigned them duties in keeping with their dignity as children of God.

If these Muslim slaves had any reason for complaint, it was the gentle persistence with which their master and his wife exhorted them to give up their false religion and become Catholics. Don Octavius even went so far as to invite the slaves to join his family in the chapel to worship the one true God with them!

Our story today is about one young slave in particular. His name was Abel, like the slain son of Adam and Eve. He felt drawn in a peculiar way to a lamp that burned in front of a shrine to Holy Mary. Abel would purchase the oil needed to keep the lamp lit from his own meager stipend. As he continued to practice this humble devotion, he would say, “I hope that this Lady will grant me some great favor.”

One night, the Blessed Virgin appeared to him and told him he must become a Christian. At first the Turk resisted. But she placed her hand upon his shoulder, and said to him: “Now no longer resist, Abel, but be baptized and called Joseph,” conferring on him a name that was very dear to her Immaculate Heart indeed.

On August the 10th, 1648, there was much rejoicing in Heaven, for on that day “Joseph” and eleven other Muslims converted to the Christian faith and were baptized. Their conversion was brought about by the kindness shown by Don Octavius and the special intercession of the Mother of God.

Our story does not end here. Even once this son of hers was safely baptized, Mother Mary delighted in visiting him. Once, after having appeared to him, she was about to depart. But the Moor seized her mantle, saying, “Oh, Lady, when I find myself afflicted, I pray you to let me see you.” In fact, she one day promised him this and when Joseph found himself afflicted he invoked her, and Mary appeared to him again saying, “Have patience", and he was consoled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

One night, the Blessed Virgin appeared to him and told him he must become a Christian.

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