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By Michelle Taylor

 

“Come to me, all you that labor, and are burdened, and I will refresh you.” Matt.11:28

 

Though this age stresses “happy” and “safe,” in reality it has produced a steady diet of dire news, often uncomfortably close to home: teen pregnancies, substance abuse, marriage break-ups, suicides, murder in schools and so on.

One day when sharing with a pastor of many years the news of a friend’s divorce, he sadly retorted; “And how do you think I feel, counseling couple after couple, blessing their marriages, and then watching many of those marriages hit the rocks?…”

The world has sadly turned away from God and it has become in many respects a ferocious river taking with it all that it can engulf and destroy within its torrential waters.

 

 

Is there a way out of the torrent?

The great saint and mystic, doctor of the Church Catherine of Siena (1347-1380), while in ecstasy, dictated an amazing book called The Dialogue. Many know it as The Dialogue of St. Catherine.


In this book God the Father describes the world and its ways as a raging torrent, and His Son, Jesus Christ, as the “bridge” on which we must climb if we wish to avoid inevitable destruction. By getting out of the river of perdition and standing on the Bridge, we are able to cross over safely from one shore–earthly life–to the other–eternal life.

Wounded and confused by the Original Sin of our first parents, our human nature easily miscalculates the river as more “exciting.” Things, pleasures and people, like water, make their way down stream while holding onto the illusion of standing on firm ground. 

 

Our Good Lord invites us to get off the torrent and onto the safe Bridge, but we fear going against the “current,” and making the effort and the commitment of climbing onto the safe pass.

The Father speaks of this “bridge” as made from the solid virtues and example of His divine Son. This Bridge is STRONG, and SAFE. And though Our Lord Jesus Christ returned to the Father, He left us His life-giving teaching in His Church.

This teaching, says God the Father to St. Catherine, “…has been verified by the apostles, and proclaimed in the blood of the martyrs. It has been lighted up by the doctors, attested to by the confessors, and committed to writing by the evangelists…” 1

“So you see,” continues the Father, “…I have shown you my way, which is truth, and the devil’s way, which is falsehood. These are the two ways, and both are difficult.” 2

But though both ways are indeed difficult, the way of the Bridge has the promise of divine refreshment and final victory, “How foolish and blind,” says the Father, “are those who choose to cross through the water when the road (bridge) has been built for them! This road is such a joy for those who travel by it that it makes every bitterness sweet… and every burden light.” 3

But, again, like children, we are easily seduced by water. And even though the water is icy-cold and destructive, we take the plunge.

 

The “Bridge” as a Burning Heart.  

In the seventeenth century, God Our Lord again appeared to another saint, Margaret Mary Alacoque. He complained to her that “hearts had grown cold.” and, as a remedy, He revealed to her His burning heart.

He spoke to her of His great desire to be loved by men and of diverting souls from the path of ruin into which Satan hurls entire crowds. It was this wish which led Him to reveal His Heart, with all its treasures of love, and grace.

 

To those who practice this devotion to Our Lord’s exposed heart, and enthrone an image of Him thus pictured in their homes, He makes twelve amazing promises:

1.   I will give them all the graces necessary for their state in life.

2.   I will establish peace in their families.

3.   I will comfort them in their trials.

4.   I will be their secure refuge during life, and, above all, in death.

5.   I will shed abundant blessings on all their undertakings

6.   Sinners will find in My Heart an infinite ocean of mercy.

7.   Lukewarm souls will become fervent.

8.   Fervent souls will rapidly grow in holiness and perfection.

9.   I will bless every place where an image of My Heart shall be exposed and honored.

10.  I will give to priests the gift of touching the most hardened hearts.

11.  The names of those who promote this devotion will be written in My Heart, never to be blotted out.

12.  I promise thee, in the excessive mercy of My Heart, that My all-powerful love will grant to all those who receive Holy Communion (having previously gone to Confession if aware of mortal sin) on the First Friday of nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving their Sacraments; My Divine Heart shall be their safe refuge in this last moment.

 

What’s there to lose?

Let us take the Bridge. Let us enter the Refuge.

Above all, let us show our children the way to the Bridge by teaching them early about Christian virtue, self-discipline and good manners, by igniting in their hearts and minds a thirst for Scripture and Catholic doctrine, by habituating them to prayer (according to their capacity as they grow) and the life-giving Sacraments, and by dazzling them with all that is beautiful in God’s nature, centuries-old Catholic culture and history.

We couldn’t enroll them in a better “Insurance Policy” for happiness and safety. Let’s take the upward “plunge” and do what it takes to climb the bridge and enter the burning Heart of our all-powerful Father. It surely pays–here and beyond.

 


Notes:

1 Catherine of Siena, The Dialogue, The Classics of Western Spirituality, p.69

2 Ibid, p.67

3 Ibid, p.68

 

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DAILY QUOTE for March 23, 2017

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


 With MARY on the Way of the Cross

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

WEEKLY STORY

Secret of Mary

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    Bl. Francisco Marto     Bl. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

 

 

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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