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Adapted from Father Raoul Plus, S.J.’s Christ in the Home

 

When Motta was elected to the Swiss Federal Council, his first act was to send this telegram to his mother: “To my venerated mother, who remaining a widow while I was still a child, engraved in my heart the concept of duty by teaching me that duty dominates all interests, all selfishness, all other concerns.”

To be sure, God remains the Master of vocations and Motta was not entering upon Holy Orders. But what is certain is that never—or shall we say rarely, very rarely—is a vocation born into a family unless the mother has inculcated in her children a sense of duty and a habit of sacrifice.

Mother and SonOf course, all children who receive a strong supernatural training do not enter the priesthood or religious life, but no child enters upon any career calling for great self-sacrifice if he does not acquire early in life a solid spirit of renunciation of the world and generosity in the accomplishment of duty.

On the other hand, where mothers know how to go about teaching and above all practicing complete fidelity to duty and total renunciation, where they always put the supernatural love of God before material love for their children, Our Lord finds it easy to choose His privileged souls.

Monsignor d’Hulst said many a time to Abbe Leprince, “It takes a truly Christian mother to make a good priest. The seminary polishes him off but does not give him the substance, the sacerdotal [priestly] spirit.” All things considered, that holds true for novitiates and those practicing the religious life. Nothing replaces family training, above all the influence of the mother. But that training and that influence must be wholly supernatural.

Mother and DaughterMadame Acarie, foundress of a French Carmelite Convent where she was known as Sister Marie of the Incarnation, strove earnestly to rear her six children for God. She explained to them: “I would not hesitate to love a strange child more than you if his love for God were greater than yours.”

However, individual free will always remains and God is always Master of His gifts. That thought ought to calm the fear—unjustifiable as it is but humanly understandable—of certain mothers who think, “If I conduct my home along lines too thoroughly Christian, if I instill into my children too strong a habit of the virtues which lead to total renunciation, to an all-embracing zeal, I shall see my sons and daughters renouncing marriage one by one and setting off for the priesthood or the convent.”

If that were to happen, where would be the harm? But that rarely happens in practice. Furthermore, is marriage a state of life that does not require a sense of duty or abnegation? Let there be no anxiety on this score, but perfect peace. The important thing now is not that God might choose so-and-so but that the home gives Our Lord maximum glory; that each child, whatever his destiny, serves an apprenticeship in generosity and the true spirit of the Gospel.

Everything else as far as the future is concerned should be left to God.

 


Adapted from Father Raoul Plus, S.J.’s Christ in the Home (Colorado Springs, CO: Gardner Brothers, 1951), pp. 316 – 318. This book is a treasure chest of advice for Catholics on the practical and spiritual concerns of raising a family.

 

 

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DAILY QUOTE for November 18, 2019

Better a few staunch and sincere Catholics, than many compli...

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November 18

 

Better a few staunch and sincere Catholics,
than many compliant with the enemies of the Church
and conformed to the foes of our Faith.

St. Peter Canisius


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Saint of the day

SAINT OF THE DAY

St. Rose Philippine Duchesne

During the French Revolution, the Sisters of the Visitation...

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St. Rose Philippine Duchesne

Born on August 29, 1769 in the French city of Grenoble, Rose Philippine was baptized in the Church of St. Louis. She was educated at the Convent of the Visitation of Ste. Marie d'en Haut and, against her father’s wishes, became a novice there when she was eighteen years old. However, the French Revolution caused much disruption for the nuns, and when the Sisters of the Visitation were expelled from their convents, Rose returned home.

She cared for the sick and the poor, helped fugitive priests, visited prisons, and taught children. Some time after the Revolution ended, she unsuccessfully tried to reestablish the Visitation community, and ultimately gave the convent to St. Madeleine Sophie Barat, foundress of the Society of the Sacred Heart of Jesus, and joined the Order. When the Bishop of New Orleans, William Du Bourg, requested nuns for his thriving diocese in Louisiana, Rose and four other nuns made the trip to America in 1818.

Rose and the nuns were sent to Missouri, pioneers of the New World. There, as well in neighboring states, they established multiple schools, built a convent, an orphanage, a mission school for Indian girls, a boarding academy and a novitiate for her Order. However, the strenuous and difficult regime of work for her apostolate took its toll on her body. She died in St. Charles, Missouri in 1852 after spending more than 30 years as a pioneer in the evangelization of the New World. She was canonized in 1988. Rose was truly devoted to God, and prayed in her every spare moment. Because of this, the Indians began to call her “Quah-kah-ka-num-ad,” or "Woman-Who-Prays-Always."

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WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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