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Inigo de Loyola was born in 1491 in the Basque province of Guipuzcoa in northern Spain.

Of the noble family of Loyola, as a boy he was sent as a page to serve the treasurer of the kingdom. There, he had access to court and developed a taste for all its ways, including the ladies.

Intelligent, of a fiery temperament and handsome, Inigo, or Ignatius, harbored dreams of romance and worldly conquests. He was addicted to gambling, and wasn’t above sword play, once getting into serious trouble.

At age thirty we find him a soldier defending the fortress of Pamplona against the French. Hugely outnumbered, the Spanish commander wished to surrender but Ignatius egged him to fight on. As the fight continued, Ignatius’ leg was fractured by a canon shot. Honoring his courage, the French allowed him to be treated at his castle of Loyola rather than in prison.

After enduring an operation without anesthetics, it was found that there was a bone protruding from under his knee. The thought of not being able to wear the slimming leggings of the time was unendurable, so he had doctors saw off the bone – without anesthetics. Still, he always limped as one leg remained shorter than the other.

Convalescing, he asked for romance novels, but was given to read the only books in the castle: a life of Christ and lives of the saints. As he begrudgingly picked up the volumes, he began to notice that while his thoughts of romance and fantasy left him restless and agitated, these books gave him peace and a sense of true accomplishment and well-being. Slowly moved by what he read, he made a powerful conversion.

Shedding his fineries and donning a poor habit, he ultimately came to the cave of Manresa by a river where he stayed for ten months. Here, he had a powerful revelation, an experience of God as He really is so that he now looked at all of creation in a new light – an experience that allowed Ignatius to find God in all things – one of the central characteristics of Jesuit spirituality.

It was in the seclusion of Manresa that ideas for his famous Spiritual Exercises began to take shape.

After a trip to the Holy Land, the holy wanderer decided to go back to school to learn Latin with the goal of entering the priesthood. He ultimately went to the University of Paris where he met several young men whom he led in the Spiritual Exercises. Two of these men were Francis Xavier, and Peter Faber. Once ordained, he and his group decided to place themselves at the disposition of the Pope in Rome. They taught catechism to children, worked in hospitals and instructed adults in the Spiritual Exercises.

In September of 1540, this first nucleus was approved by Pope Paul III, as the order of The Company of Jesus, an institution that was to be instrumental in countering the protestant reform of Martin Luther. They were also active in the missions, and later became unparalleled academic instructors of young men, as well as performing countless other services in the Church.

Since his early conversion days, because of indiscreet, severe penances, St. Ignatius had developed stomach troubles that plagued him for the rest of his life. In the summer of 1556 his complaint grew worse, and his health ailing, he felt the end approaching. Still, those around him were not unduly alarmed.

But shortly after midnight on July 31, the former soldier presented arms at the heavenly court.

 


 

 

 

Quote of the day

DAILY QUOTE for September 30, 2020

Either we must speak as we dress, or dress as we speak. Why...

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September 30

 

Either we must speak as we dress,
or dress as we speak.
Why do we profess one thing and display another?
The tongue talks of chastity, but the whole body reveals impurity.

St. Jerome


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Jerome

He became seriously ill and had a dream that profoundly impa...

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St. Jerome

St. Jerome is a Father and Doctor of the Church who is best known for his compiling of the Vulgate version of the Catholic Bible, now the standard edition in use.

He was born about the year 347 at Stidon, near Dalmatia, to wealthy Christian parents. Initially educated at home, his parents soon sent him to Rome to further his intense desire for intellectual learning. There he studied and excelled at grammar, Latin and Greek, rhetoric, and philosophy, and lived a deeply materialistic life alongside his fellow students. Jerome was baptized in his late teen years, as was the custom at the time, around the time he finished his schooling.

After spending many years in travel and, notably, discovering and investigating his extreme interest in monasticism, Jerome’s life took a sudden turn. In the spring of 375, he became seriously ill and had a dream that profoundly impacted him, because in it he was accused of being a follower of Cicero – an early Roman philosopher – and not a Christian. Afterwards, Jerome vowed never to read any pagan literature again – not even the classics for pleasure. He separated himself from society and left to become a hermit in the desert so as to atone for his sins and dedicate himself to God. Having no experience of monasticism and no guide to direct him, Jerome suffered greatly and was often quite ill. He was plagued terribly with temptations of the flesh and would impose harsh penances on himself to repress them. While there, he undertook the learning of Hebrew, as an added penance, and was tutored by a Jewish convert. When controversy arose among his fellow monks in the desert concerning the bishopric of Antioch, Jerome left to avoid the tension of the position he found himself in.

Having developed a reputation as a great scholar and ascetic, Jerome was ordained to the priesthood by the persuasion of Bishop Paulinus, on the condition that he be allowed to continue his monastic lifestyle and not be obliged to assume pastoral duties.

In 382, he was appointed as secretary to Pope Damascus, who urged him to undertake a Latin translation of the Bible from its original Greek and Hebrew origins.

After the death of the Holy Pontiff, Jerome left Rome for the Holy Land with a small group of virgins who were led by his close friend, Paula. Under his direction, Paula established a monastery for men in Bethlehem and three cloisters for women. Jerome remained at this monastery until his death around A.D. 420, only leaving occasionally for brief trips. He is the patron saint of librarians and translators.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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