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John was born in Nicopolis in Armenia in the year 454 into a noble and virtuous family. Unusually devout even from childhood, John did not pursue the careers popular in his family; instead, after the death of his parents, he was divinely inspired to build a monastery where he afterwards lived with ten other young men, living the life of monks. John was only eighteen years old.

Under his direction, they led a devoted life of work and piety, gaining for him a reputation of leadership and sanctity. Because of this, the Archbishop of Sabaste was moved to consecrate John as Bishop of Colonia in Armenia at the young age of twenty-eight. Although he felt himself insufficient and unworthy of the office, John accepted the position with humility and governed his diocese for nine years before he decided to resign and fulfill his desire to live a life of seclusion. Thus he found his way to Jerusalem.

While at prayer one night, John was granted a vision in which he was guided to the monastery of St. Sabas and there the pilgrim was granted permission to dwell in a lonely hermitage to pursue uninterrupted contemplation.

Such was his sanctity that after four years, having disclosed to no one that he had once been a bishop, and St. Sabas wishing to have John ordained to holy orders, the abbot presented him to the Patriarch Elias of Jerusalem. However, upon their arrival at Calvary, John requested a private audience with the patriarch and disclosed his long-held secret. Upon learning of his previous consecration, St. Sabas was startled and reproached John for keeping the knowledge from him. Abashed at being discovered, John desired to abscond from the monastery.

However, St. Sabas was able to convince him to remain by promising to keep his secret. Hence, John continued to reside in his cell for four more years, speaking to no one save the one who brought him his necessities.

In the year 503, trouble – caused by certain disruptive members of the community – was stirring in the cloister and St. Sabas was forced to leave his own monastery; consequently, John also decided to leave and went into a nearby wilderness where he lived in prayer, mortification and silence for six years. Only when St. Sabas was finally restored to his community was he again able to persuade John to also return. However, having become accustomed to conversing only with God, John was unable to find anything but emptiness in all else.

Pursuing once more his own obscurity and humility, he retired to his old solitary cell and remained in that dwelling for forty more years. During that time, he never turned away any of the people who came seeking his instruction and counsel. One of these whom John instructed was a young man of sixteen named Cyril who later wrote John’s life.

John died in 558 at the age of one hundred and four – he had lived in solitude for seventy-six years, interrupted only by the nine years of his episcopate as bishop of Colonia.

 


 

 

Quote of the day

DAILY QUOTE for May 27, 2020

The saints in heaven, seeing God face to face, love Him abov...

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May 27

 

The saints in heaven, seeing God face to face,
love Him above all things, because they see with the most perfect evidence
that God is better than all creatures combined.
This love will never pass away.
Faith will give place to vision; hope will be replaced by possession: but
“charity never falleth away.” I Cor. 13:8.

Fr. Reginald Garrigou-Lagrange


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine of Canterbury

His ardent missionary desire, however, was not to be fulfill...

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St. Augustine of Canterbury

One day, the story goes, Gregory was walking through the Roman slave market when he noticed three fair, golden-haired boys. He asked their nationality and was told that they were Angles. "They are well named," said Gregory, "for they have angelic faces." He asked where they came from, and when told "De Ire," he exclaimed, "De ira (from wrath)—yes, verily, they shall be saved from God's wrath and called to the mercy of Christ. What is the name of the king of that country?" "Aella." "Then must Alleluia be sung in Aella's land."

This brief encounter in the Roman Forum between the monk Gregory – later Pope St. Gregory the Great – and the English youths planted in him such a desire to evangelize England that having secured the blessing of Pope Pelagius, he immediately set forth with several monk companions. This ardent missionary desire, however, was not to be fulfilled by himself but by another.

Augustine was prior of a Benedictine monastery in the Eternal City when Pope St. Gregory the Great asked him and another thirty monks to take up the evangelization of England, a project close to the pontiff’s heart.

England had been Christianized before the seventh century, but the Saxon invasion had sent Anglo-Christians into hiding.

As Augustine and companions made their way to the isle, they heard so many stories of the cruelty of their future hosts, that by the time they reached France, they decided to turn back to Rome. But Pope Gregory who had heard differently, including the fact that King Ethelbert had married the Christian-French princess Bertha, respecting her religion, insisted on the mission being carried out.

On arriving in England, King Ethelbert in fact received the monks respectfully and allowed them to preach. In 597 the king accepted baptism, and although, unlike other kings of the time, he let his people free to choose, conversions began to happen.

Augustine was consecrated bishop of the English and ruled wisely, stepping carefully around the prevalent pagan practices, Christianizing old temples, and keeping certain holidays as feasts of Christian saints.

The holy prelate had more success with the pagans then with the old Christians who had taken refuge in Cornwall and Wales. They had a strayed a little from the teachings of Rome, and though Augustine met with them many times trying to bring them back, they could not forgive their Saxon conquerors and chose bitterness and isolation instead.

St. Augustine was primate of England for only eight years, and died in May of 605.

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

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Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

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There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

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