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Louise was the daughter of Louis de Marillac, the Lord of Ferrières, a French nobleman. She never knew her mother who died shortly after her birth. Ordinarily there is something wanting in a child not brought up in a mother’s care; in Louise, however, this privation in her own childhood made her better understand the love necessary for the little motherless beings that she would one day snatch from death. She was raised partially by her father and partially by her aunt, for whom she was named, a Dominican religious at Poissy.

Intelligent, ardent and pious, she first wished to become a religious but at twenty-two, under her confessor’s advice, she accepted marriage to Antoine Le Gras, a young secretary to Queen Marie de Medicis. The couple was happily married in February of 1613 and had an only son, Michel.

In 1619, Mlle. Le Gras came to know Francis de Sales who was to provide her with great support and consolation in her future trials. Around 1621, Antoine contracted a chronic illness, believed to have been a form of tuberculosis, and eventually became bedridden. Troubled by the thought that she had rejected an early call to the religious life, Louise took a vow in 1623 never to remarry should her husband die before her. Antoine’s illness did, in fact, accompany him to his deathbed and he died on December 21, 1625.

Francis de Sales, the Bishop of Geneva, had introduced her to the spiritual director of his religious of the Visitation in Paris, Monsieur Vincent de Paul. Under his cautious and prudent direction after her husband’s death, Louise gradually became involved in Monsieur Vincent’s works of charity in the French capital.

These charitable works were funded by wealthy and pious aristocratic ladies; however, Monsieur Vincent and Mlle. Le Gras both saw the need for a more formalized organization of charity.

In 1633 Louise invited four young women into her home where she began to train them to serve the poor and the infirm. “Love the poor and honor them as you would honor Christ Himself,” she instructed them. The small group practiced in local hospitals where they were soon in demand.

This first nucleus developed into the religious institute of the Daughters of Charity which received official approval in 1655.

Louise, who had struggled with ill health all her life, led the Daughters of Charity until her death on March 15, 1660, a mere six months before the death of her beloved mentor, Monsieur Vincent.

She was sixty-eight, and left more than forty houses of charity throughout France. The order was to spread throughout the world, her spiritual daughters universally recognized by their “winged” white headdress.

Her Feast day is March 15th.

The following is one of her quotes and should be a great comfort for all parents:

The faults of children are not always imputed to the parents, especially when they have instructed them and given good example.
Our Lord, in His wondrous Providence, allows children to break the hearts of devout fathers and mothers.
Thus the decisions your children have made don’t make you a failure as a parent in God’s eyes. You are entitled to feel sorrow, but not necessarily guilt. Do not cease praying for your children; God’s grace can touch a hardened heart.
Commend your children to the Immaculate Heart of Mary.
When parents pray the Rosary, at the end of each decade they should hold the Rosary aloft and say to her: 

“With these beads bind my children to your Immaculate Heart!”

She will attend to their souls.

St. Louise de Marillac

 


 

 

 

 

Quote of the day

DAILY QUOTE for May 31, 2020

Pray for the reestablishment of the kingdom of God, for the...

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Pentecost Sunday

 

Pray for the reestablishment of the kingdom of God,
for the spread of the Faith,
for the praise and triumph of our Holy Mother Church …
Pray for the unfaithful
and for heretics and
for the conversion of sinners.

St. Padre Pio of Pietrelcina


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

Saint of the day

SAINT OF THE DAY

Visitation of the Blessed Virgin Mary

This feast celebrates the visit of Mary to her cousin Elizab...

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Visitation of the Blessed Virgin Mary

The feast of the Visitation of the Virgin Mary to her cousin St. Elizabeth was established throughout the Church in the thirteenth or fourteenth century.

When the Archangel Gabriel announced to the Blessed Virgin Mary that she would bear the Son of God, he also told her of her cousin’s miraculous pregnancy. We read in Luke 1:39-40 “…And Mary rising up in those days, went into the hill country with haste into a city of Juda. And she entered into the house of Zachary, and saluted Elizabeth.”

At Mary's greeting, Elizabeth felt her six-month baby leap in her womb and exclaimed filled with the Holy Ghost: “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me that the mother of my Lord should come to me? For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.” Luke 1:42-44

The first part of Elizabeth’s salutation forms the second sentence of the Hail Mary. Mary, in turn, overflowing with joy and gratitude for her election, responds with the prayer of the Magnificat.

Elizabeth’s salutation to Mary as “Blessed…among women” and “mother of my Lord” can be viewed as the first expression of the Church’s devotion to Mary as the exalted handmaid of the Lord, and true mother of God made man.

Weekly Story

WEEKLY STORY

Eutychian, Patriarch of Constantinople, relates the followin...

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Freed from a Contract with the Devil

Eutychian, Patriarch of Constantinople, relates the following well-known story of Theophilus (6th century). The Patriarch was an eyewitness of the fact which we relate here, and which is also confirmed by St. Peter Damian, St. Bernard, St. Bonaventure, St. Antoninus, and others.

Theophilus was an archdeacon of the Church of Adanas, a city of Cilicia, and was so well esteemed that the people wished him to become their bishop, but his humility prevented his consent.

Afterwards, some malicious persons slandered him, and he was deposed from his office. Upset and blinded by passion, he went to a magician, who induced him to apply to Satan for help in his misfortunes. 

The devil answered that if he wished his assistance, he must renounce Jesus, and Mary his mother, and hand over to him the act of renunciation, written with his own hand.  Theophilus executed the vile document. On the following day the bishop, having heard of the wrong done him by his calumniators, asked his forgiveness, and restored him to his office. 

But Theophilus began to feel so tortured by the pangs of remorse over the great crime he had committed, that he wept continually.

Entering a church, he prostrated himself in tears before an altar of the Blessed Virgin, exclaiming: “O, mother of God, having you who art so merciful, I will not despair of your help.”

Thus he persevered for forty days, weeping and praying to the Holy Virgin.

Behold, one night the mother of mercy appeared to him and said: “O, Theophilus, what have you done? You have renounced my friendship and that of my Son, and for whom, but for the sake of your enemy and mine!”

“O, Lady,” answered Theophilus, “it is in thy hand to pardon me, and to obtain my pardon from thy Son.”

Then, Mary, seeing his confidence, answered, “Take courage and I will pray for thee.”

Theophilus, encouraged by these words, redoubled his tears, his penance, and his prayers, remaining constantly at the foot of the altar. And, behold, Mary appeared to him again, and with a joyful countenance said to him:

“Theophilus, rejoice, I have presented thy tears and thy prayers to God; He hath accepted them, and hath already pardoned thee; henceforth be grateful and faithful.”

“Lady,” replied Theophilus, “this is not sufficient to console me; the enemy still possesses the impious deed, by which I have renounced thee and thy Son; thou canst obtain it for me.”

After three days, Theophilus awoke one night, and found the paper on his breast.

The next day, when the bishop with a large assembly were present in church, Theophilus cast himself at his feet, related the whole story, weeping bitterly, and handed him the infamous writing, which the bishop immediately ordered to be burned in the presence of the congregation. The people wept for joy, praising the goodness of God, and the mercy of Mary towards that miserable sinner.

Theophilus returned to the church of the Virgin, and there, three days later, died happily, with thanksgivings to Jesus and his holy mother on his lips.

References:  Glories of Mary, New Revised Edition of 1888, p.196

Eutychian, Patriarch of Constantinople, relates the following well-known story of Theophilus (6th century). The Patriarch was an eyewitness of the fact which we relate here,

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