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St. Martin de PorresBorn in Lima, Peru on December 9, 1579, Martin was the illegitimate son of Juan de Porras, a noble Spanish knight, and Ana Velázquez, a freed black slave from Panama.

To his father’s great displeasure, Martin had inherited his mother’s features and dark skin, and while he acknowledged him as his son, soon after the birth of Martin’s sister Juana, Juan de Porras left the children to the care of their mother.

At the age of twelve, his mother apprenticed Martin to a barber-surgeon from whom he learned not only the duties of a barber but also how to draw blood and to prepare and administer medicine. Three years later, he entered the Dominican Priory of the Holy Rosary in Lima where he applied himself to the lowliest tasks.

After many years, under obedience to his religious superiors, he was compelled to accept the habit of a professed lay brother, an honor that he had considered too great for himself.

Devoted to Our Lord’s Passion from his childhood, he lived a life of almost constant prayer. His charity, humility and obedience were extraordinary and he practiced unbelievable austerities. As almoner, Martin was charged with distributing the Priory’s alms to the poor.

Oftentimes, it was noted that when the food was insufficient for the needs at hand, it miraculously increased. His skills as a surgeon were also in great demand within and outside the Priory walls and he was put in charge of caring for the sick, a duty he exercised with unfailing patience. With equal charity he ministered to Spanish nobles and the lowliest slaves, recently arrived from Africa. Cures became too numerous to count. But it was as much by his prayers as through his medical ability that he cured the most daunting diseases.

Although he never left Lima once he entered the Dominican Order, Martin was seen in foreign countries by people who knew him well. He was known to bilocate to the bedside of the sick, consoling them in their sufferings, often curing them of their infirmities; he reserved his most tender solicitude for the dying. During prayer, he was often seen in ecstasy before the Blessed Sacrament, suspended in midair and surrounded by light.

St. Martin was a contemporary and close friend of both St. John Massias and St. Rose of Lima. Before his death, among other works of charity, he who had been abandoned by his own father founded a residence for orphans and abandoned children.

He died on November 3, 1639 after a long and painful illness. The entire population of Lima, high-born and low, flocked to his funeral, at which the Prior himself officiated. Four of the humble lay brother’s closest friends – the Viceroy, the Archbishop of Mexico, the Bishop of Cuzco and the Judge of the Royal Court – carried his body to its resting place.

Martin was beatified in 1837 and canonized in 1962.

 


 

 

 

Quote of the day

DAILY QUOTE for May 27, 2020

The saints in heaven, seeing God face to face, love Him abov...

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May 27

 

The saints in heaven, seeing God face to face,
love Him above all things, because they see with the most perfect evidence
that God is better than all creatures combined.
This love will never pass away.
Faith will give place to vision; hope will be replaced by possession: but
“charity never falleth away.” I Cor. 13:8.

Fr. Reginald Garrigou-Lagrange


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine of Canterbury

His ardent missionary desire, however, was not to be fulfill...

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St. Augustine of Canterbury

One day, the story goes, Gregory was walking through the Roman slave market when he noticed three fair, golden-haired boys. He asked their nationality and was told that they were Angles. "They are well named," said Gregory, "for they have angelic faces." He asked where they came from, and when told "De Ire," he exclaimed, "De ira (from wrath)—yes, verily, they shall be saved from God's wrath and called to the mercy of Christ. What is the name of the king of that country?" "Aella." "Then must Alleluia be sung in Aella's land."

This brief encounter in the Roman Forum between the monk Gregory – later Pope St. Gregory the Great – and the English youths planted in him such a desire to evangelize England that having secured the blessing of Pope Pelagius, he immediately set forth with several monk companions. This ardent missionary desire, however, was not to be fulfilled by himself but by another.

Augustine was prior of a Benedictine monastery in the Eternal City when Pope St. Gregory the Great asked him and another thirty monks to take up the evangelization of England, a project close to the pontiff’s heart.

England had been Christianized before the seventh century, but the Saxon invasion had sent Anglo-Christians into hiding.

As Augustine and companions made their way to the isle, they heard so many stories of the cruelty of their future hosts, that by the time they reached France, they decided to turn back to Rome. But Pope Gregory who had heard differently, including the fact that King Ethelbert had married the Christian-French princess Bertha, respecting her religion, insisted on the mission being carried out.

On arriving in England, King Ethelbert in fact received the monks respectfully and allowed them to preach. In 597 the king accepted baptism, and although, unlike other kings of the time, he let his people free to choose, conversions began to happen.

Augustine was consecrated bishop of the English and ruled wisely, stepping carefully around the prevalent pagan practices, Christianizing old temples, and keeping certain holidays as feasts of Christian saints.

The holy prelate had more success with the pagans then with the old Christians who had taken refuge in Cornwall and Wales. They had a strayed a little from the teachings of Rome, and though Augustine met with them many times trying to bring them back, they could not forgive their Saxon conquerors and chose bitterness and isolation instead.

St. Augustine was primate of England for only eight years, and died in May of 605.

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

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Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

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There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

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