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Born in 1235 at Viterbo in the domains of the Papal States, Rose was gifted with a profound spirituality even as a young child. Endowed by God with the gift of miracles, at the age of three she raised her maternal aunt to life. Her great love for the poor compelled her to assist them in every possible way.

From her earliest years she gave herself over to prayer and penance for the conversion of sinners and at seven she retired to a little cell within her parents’ home. Rose’s health succumbed under the severe penances she imposed upon herself and the following year she fell gravely ill.

During her illness Our Lady appeared to her in a dream and cured her. She was instructed by the Mother of God to be clothed in the habit of St. Francis as a tertiary, but to remain at home and be an example to her neighbors.

At this particular time, the city of Viterbo was occupied by the twice-excommunicated Emperor Frederick II. Frederick was at war with the Papacy and had sworn to conquer all of the Papal States. Inspired by Divine Providence, Rose would issue forth from her seclusion and preach in the streets and public squares of her city.

With a crucifix in her hand, the young missionary would describe for the growing crowds the sufferings of Our Lord during His Passion, thereby showing them the heinousness of sin. With deep concern she exhorted them to repent of their sins and to convert.

Urging them to be faithful to the authority of the Pope, Rose likewise admonished those who yielded to the Emperor. Before long, crowds began to gather in the vicinity of her home, hoping for a glimpse of her. When her father, frightened by all the attention his daughter attracted, forbade her to even leave the house to preach under pain of physical punishment, the local parish priest intervened and convinced him to withdraw his prohibition.

For two years the child Franciscan preached conversion to her fellow citizens. Her ardent words were often accompanied by prodigies that stunned the crowds. The stone on which she stood to speak, for example, was seen to rise up off the ground and sustain her in midair during her preaching.

While the general population was moved to conversion and penance by her words and example, the partisans of the Emperor were incensed against the young preacher and actively clamored for her death. The civil authorities, however, while they were alarmed by her public exhortations, they would not go so far as to condemn a mere child to death and instead exiled her and her parents from Viterbo.

In January, 1250 they took refuge first in Soriano, where, on December 5 of the same year Rose prophesied the imminent death of the emperor. Her prediction came to pass on December 13 and soon after, Pope Innocent IV regained control of the Papal States through a stipulation in the emperor’s own will which directed that all lands he had taken from the Church be returned.

Soon afterwards, Rose and her parents went to Vitorchiano. A sorceress there had greatly influenced the citizens of this hillside town and the young apostle set about her public preaching once more. Her exhortations moved the people but failed with the sorceress herself. Undaunted, Rose had an immense wooden pyre built in the public square and climbing to the top, she had it set on fire. For three hours she stood unscathed in the midst of the devouring flames singing the praises of God. Sincerely moved by the miracle, the repentant sorceress fell to her knees.

With the restoration of the papal authority in Viterbo in 1251, Rose and her parents returned to their native city. She sought admittance to the Poor Clares at the Monastery of St. Mary of the Roses but was turned away for lack of a dowry. Humbly submitting to this decision, she foretold her admission to the convent after her death. A mere fifteen years of age, her subsequent attempts to establish a religious community near the monastery with the help of her parish priest proved equally disappointing. She therefore retired once more to a cell in her family home where she died two years later on March 6, 1252. She was first buried in the Church of Santa Maria in Podio and later in the church of the Monastery where she had once requested admission.

Her last prophesy was fulfilled on September 4, 1258 but the many miracles attributed to her intercession continue to this day. Not least among the numerous favors granted to St. Rose of Viterbo by Almighty God is the ongoing incorrupt preservation of her body.

As recently as 2010, scientific research on her incorrupt body revealed that she had died of a rare heart condition known as Cantrell’s Syndrome and not of tuberculosis as had been previously thought.

 


 

 

 

 

Quote of the day

DAILY QUOTE for September 30, 2020

Either we must speak as we dress, or dress as we speak. Why...

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September 30

 

Either we must speak as we dress,
or dress as we speak.
Why do we profess one thing and display another?
The tongue talks of chastity, but the whole body reveals impurity.

St. Jerome


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Jerome

He became seriously ill and had a dream that profoundly impa...

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St. Jerome

St. Jerome is a Father and Doctor of the Church who is best known for his compiling of the Vulgate version of the Catholic Bible, now the standard edition in use.

He was born about the year 347 at Stidon, near Dalmatia, to wealthy Christian parents. Initially educated at home, his parents soon sent him to Rome to further his intense desire for intellectual learning. There he studied and excelled at grammar, Latin and Greek, rhetoric, and philosophy, and lived a deeply materialistic life alongside his fellow students. Jerome was baptized in his late teen years, as was the custom at the time, around the time he finished his schooling.

After spending many years in travel and, notably, discovering and investigating his extreme interest in monasticism, Jerome’s life took a sudden turn. In the spring of 375, he became seriously ill and had a dream that profoundly impacted him, because in it he was accused of being a follower of Cicero – an early Roman philosopher – and not a Christian. Afterwards, Jerome vowed never to read any pagan literature again – not even the classics for pleasure. He separated himself from society and left to become a hermit in the desert so as to atone for his sins and dedicate himself to God. Having no experience of monasticism and no guide to direct him, Jerome suffered greatly and was often quite ill. He was plagued terribly with temptations of the flesh and would impose harsh penances on himself to repress them. While there, he undertook the learning of Hebrew, as an added penance, and was tutored by a Jewish convert. When controversy arose among his fellow monks in the desert concerning the bishopric of Antioch, Jerome left to avoid the tension of the position he found himself in.

Having developed a reputation as a great scholar and ascetic, Jerome was ordained to the priesthood by the persuasion of Bishop Paulinus, on the condition that he be allowed to continue his monastic lifestyle and not be obliged to assume pastoral duties.

In 382, he was appointed as secretary to Pope Damascus, who urged him to undertake a Latin translation of the Bible from its original Greek and Hebrew origins.

After the death of the Holy Pontiff, Jerome left Rome for the Holy Land with a small group of virgins who were led by his close friend, Paula. Under his direction, Paula established a monastery for men in Bethlehem and three cloisters for women. Jerome remained at this monastery until his death around A.D. 420, only leaving occasionally for brief trips. He is the patron saint of librarians and translators.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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