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Sylvester was born in 1177 to a noble and prestigious Italian family. When he was of age, he was sent to Bologna and then Padua to study law, but feeling within himself a call to the ecclesiastical state, he left off the study of jurisprudence to pursue that of theology and the Sacred Scriptures.

This course of action so angered his father upon Sylvester’s return to his native city of Osimo, that it is said his father refused to speak to him for ten years on that account.

Sylvester accepted a canonry at Osimo and zealously dedicated himself to his pastoral duties. He spent long hours in prayer, pious reading, and the instruction of others.

However, his efforts to rid his diocese of corruption were not always well received and he made enemies, among them, his own bishop. He had respectfully admonished his superior for neglecting the duties of his office and causing scandal and, in retaliation, the hostile prelate threatened to relieve him of his benefice.

It was not merely the threat from his bishop, however, that decided him to abandon the world.

In 1227, while assisting at the funeral of a nobleman, his relative, who had been remarkably handsome in life and who had formerly been much admired for his worldly accomplishments, he looked into the open coffin.

The sight of the decaying corpse brought his own certain end vividly to mind and placing before himself the thought that what this man had once been, he now was, and that likewise what his relative had become, he himself should one day be, he resolved to act in response of this spiritual awakening.

Renouncing the world entirely and deploring its scandals and blindness, the canon left the city quietly and retired to a secluded locale about thirty miles from Osimo.

In this deserted place Sylvester lived in total solitude and utmost poverty until the owner of the property, recognizing his resident hermit, offered him a better site for his hermitage. His bodily mortification was most severe and yet many flocked to him for guidance and direction. Their numbers grew to such an extent that he eventually built a monastery to house them and when it became necessary to adopt a rule of life for the growing congregation, Sylvester chose that of St. Benedict.

Sylvester’s order was confirmed by Pope Innocent IV in 1247. By the time of his death twenty years later, the saint had founded eleven monasteries and had guided the congregation for thirty-six years.

 


 

 

 

Quote of the day

DAILY QUOTE for February 23, 2020

Prayer is the conversation of a child with its Father; of a...

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February 23

 

Prayer is the conversation
of a child with its Father; of a subject with his King;
of a servant with his Lord; of a friend with the Friend
to whom he confides
all his troubles and difficulties.

St. John Vianney

  
My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Polycarp

A spear was thrust into his side, killing him. A dove flew o...

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St. Polycarp

Polycarp, a holy man and bishop of Smyrna, was part of the group of early bishops. When heresy arose in Asia, violence toward Catholics arose with it, and Polycarp was persuaded by his friends to go into hiding.

Eventually Polycarp was found and arrested. When his persecutors arrived at his hideout, he went to them and served them a meal, asking for a short time to pray before being taken away. Polycarp was sent to trial, where his captors tempted him with freedom and tried to convince him to denounced Our Lord. “Fourscore and six years I have served Him and He hath done me no wrong,” he said, “how then can I blaspheme my King and my Savior?”

Soon after this, in the year 155, Polycarp was burnt at the stake – though there was no odor of burning flesh: instead a smell of incense was in the air. When the fire seemed to do him no harm, a spear was thrust into his side, killing him. A dove flew out of the wound, and Polycarp’s blood quenched the fire, causing part of his body to remain intact. However, his remains were later burned to ash because the heretics feared other Catholics would revere the body as a relic.

Weekly Story

WEEKLY STORY

Catholics proclaim their Faith in the public square as they...

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Why Ash Wednesday? Why Ashes?

Ash Wednesday is the first day of the season of Lent symbolic of the forty days Our Lord fasted in the desert. Occurring forty six days before Easter, it is consequently moveable-as early as February 4 and as late as March 10.

The ashes applied to the forehead, made from the palms of the previous year’s Palm Sunday, are blessed, perfumed with incense, and hydrated with a little holy water or oil as a binding agent. Thus treated, the ashes are considered a Sacramental.

The Catholic Church is replete with sacramentals, holy objects, words and rituals that we can see, touch and hear to help convey to our spirit an attitude of openess to Grace.

The ash used on Ash Wednesday, accompanied by the words "Remember that you are dust and to dust you shall return," or, "Turn away from sin and be faithful to the Gospel" places us in a disposition of penance and humility, which is the attitude needed for a fruitful, Grace-filled Lent.

Sacramentals are specially potent when well explained to children who are so visual and touch oriented. They are a powerful means to convey the unseen mysteries of our Faith to their young minds. 

 

WOC Devotional Set Flag

Catholics proclaim their Faith in the public square as they go about marked with a black cross.

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