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Born in 1576, ordained to the priesthood in 1600, he suffered many trials and setbacks and did not become a pastor for a number of years after his ordination.

He was captured by Muslim pirates and held in captivity for two years after which he escaped with an apostate Italian, whom he succeeded in converting back to Catholicism.

It was only in 1617 that he became a pastor and also the chaplain to Queen Marguerite, the separated wife of King Henry IV.

During this period, he founded many hospitals and orphanages, and frequently visited prisons. Through all of these arduous works, he remained calm and pleasant with everyone despite the tremendous amount of work he had undertaken, because as Father de Laurent states, Vincent possessed treasures of goodness.

His bright eyes reflected his burning charity and his copious undertakings were the fruit of his pure goodness for “no one exerts a serious influence upon his surroundings if he is not fundamentally good.” He welcomed all with a beaming smile and charm, and firmly believed that the hours that he sacrificed to charity were never lost.

He saw the wealthy as a reflection of the Divine nobility of Our Lord, and in the poor, His voluntary and sublime poverty. While Vincent received many considerably large donations along with notable recognition from on high, none of this affected his profound humility. He also led an intense spiritual life. His contemplation of God gave him the graces and strength to accomplish what ordinary men could never do.

He was a man of action, but he also was a man of continual prayer. His actions were a mere overflowing of his interior life, which was well nourished.

He would often say “There is not much to hope for from a man who does not like to converse with God.” Rising at four in the morning, he would go directly to the chapel to spend an hour in meditation, celebrate daily Mass and afterward, recite his breviary.

Visitors would come by seeking consultations in grave matters during which he would remain silent for a few minutes, praying to God for good counsel and then dispense advice. He would bless himself each time that the clock struck the hour or quarter-hour. Vincent said that he saw the soul of Jane Frances de Chantal rise to Heaven in the form of a fiery globe during one of his Masses.

He was a humble man who never divulged his prayer life, often recommended communal prayer and would frequently say, “Perfection in love does not consist of ecstasies, but in doing the will of God.”

Most importantly, he had a special devotion to Our Lady. He began this devotion in his youth and increased it throughout his life. Ultimately, he went forward in life after contemplation and prayer, not relying on human support, and by doing the Will of God.

Vincent was taken ill and died in 1660. He was canonized by Pope Clement XII in 1737.

 


 

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Quote of the day

DAILY QUOTE for May 27, 2020

The saints in heaven, seeing God face to face, love Him abov...

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May 27

 

The saints in heaven, seeing God face to face,
love Him above all things, because they see with the most perfect evidence
that God is better than all creatures combined.
This love will never pass away.
Faith will give place to vision; hope will be replaced by possession: but
“charity never falleth away.” I Cor. 13:8.

Fr. Reginald Garrigou-Lagrange


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine of Canterbury

His ardent missionary desire, however, was not to be fulfill...

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St. Augustine of Canterbury

One day, the story goes, Gregory was walking through the Roman slave market when he noticed three fair, golden-haired boys. He asked their nationality and was told that they were Angles. "They are well named," said Gregory, "for they have angelic faces." He asked where they came from, and when told "De Ire," he exclaimed, "De ira (from wrath)—yes, verily, they shall be saved from God's wrath and called to the mercy of Christ. What is the name of the king of that country?" "Aella." "Then must Alleluia be sung in Aella's land."

This brief encounter in the Roman Forum between the monk Gregory – later Pope St. Gregory the Great – and the English youths planted in him such a desire to evangelize England that having secured the blessing of Pope Pelagius, he immediately set forth with several monk companions. This ardent missionary desire, however, was not to be fulfilled by himself but by another.

Augustine was prior of a Benedictine monastery in the Eternal City when Pope St. Gregory the Great asked him and another thirty monks to take up the evangelization of England, a project close to the pontiff’s heart.

England had been Christianized before the seventh century, but the Saxon invasion had sent Anglo-Christians into hiding.

As Augustine and companions made their way to the isle, they heard so many stories of the cruelty of their future hosts, that by the time they reached France, they decided to turn back to Rome. But Pope Gregory who had heard differently, including the fact that King Ethelbert had married the Christian-French princess Bertha, respecting her religion, insisted on the mission being carried out.

On arriving in England, King Ethelbert in fact received the monks respectfully and allowed them to preach. In 597 the king accepted baptism, and although, unlike other kings of the time, he let his people free to choose, conversions began to happen.

Augustine was consecrated bishop of the English and ruled wisely, stepping carefully around the prevalent pagan practices, Christianizing old temples, and keeping certain holidays as feasts of Christian saints.

The holy prelate had more success with the pagans then with the old Christians who had taken refuge in Cornwall and Wales. They had a strayed a little from the teachings of Rome, and though Augustine met with them many times trying to bring them back, they could not forgive their Saxon conquerors and chose bitterness and isolation instead.

St. Augustine was primate of England for only eight years, and died in May of 605.

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

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Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

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There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

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