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The Catholic Spirit of Christopher Columbus Header

 

As the sun set, the Salve Regina hymn rang out across the Atlantic. Ninety men stood on the decks of three boats, led in prayer by Christopher Columbus, the foreign captain they had come to trust. They had kept the same ritual of evening prayers since they left Spain months ago, but tonight was different. Tomorrow would be the Feast of Our Lady of the Pillar, Spain’s great patroness. Columbus had promised his men that had they not spotted land by her feast day, he would order the ships to turn back, a promise he intended to keep. He knew Our Lady would not abandon the enterprise he had worked so hard to bring about. The signs that they were near land were increasing by the day.

As Columbus climbed the steps to his cabin, his gaze fell instinctively to the western horizon. Off in the distance, he caught sight of a light, like a candle rising and falling on the waves. Quickly, he called another man, who confirmed the sighting. The crews on all three ships were alerted, each man was on deck, peering out for signs of land nearby. At 2 a.m., the cry came out, “Tierra!” Land! The excitement of the crew was such that they hardly noticed the many hours it took to navigate the treacherous reef that surrounded their new destination. As Columbus knelt on the beach to give thanks, the following prayer rose from his lips:

“O Lord, eternal and omnipotent God, Thou hast, by Thy holy word, created the heavens, the earth, and the sea; blessed and glorified be Thy name; praised be Thy majesty, who hast deigned that, by means of Thy unworthy servant, Thy sacred name should be acknowledged and made known in this new quarter of the world.”1

     

San Salvador

The above prayer, recited in Latin and the first spoken in the Americas, was followed by the chanting of the Credo, the Te Deum, and many other prayers in thanksgiving. As the banners were unfurled, the admiral solemnly proclaimed, “In the name of Our Lord Jesus Christ…” He proceeded to claim the new land for his sovereigns, but not before first claiming it for his Divine Master, giving it the name San Salvador (Holy Savior).

The details in the above account of the first landfall of Europeans in the Americas are rather unknown in modern times. Historians have typically shied away from the Catholic aspects of Columbus’ journeys, either making passing mention or ignoring them entirely. Yet a reading of the writings of Columbus himself, along with the testimonies of his contemporaries, shows that the Catholic spirit permeated all aspects of life and was central to the mission of exploration.

While a detailed retelling of the events of 1492 and afterward is far beyond the scope of this article, we will examine the Catholic inspirations for the discovery, which are essential to understanding Columbus himself. Contrary to the opinion of many modern historians, and far from being a minor aberration, Columbus’ militant Catholic faith was the source of his greatness and influenced his every action.

 

Christopher Columbus - Image 1

Catholic Piety

All evidence shows Columbus was a man of deep devotion who took his faith extremely seriously. One of his contemporaries, Bartolome de las Casas, described him as a man of righteousness and deep piety:

“He observed the fasts of the church most faithfully, confessed and made communion often, read the Divine Office like a churchman, hated blasphemy and profane swearing, and was most devoted to Our Lady and to the seraphic father St. Francis. . .”2

These two devotions had many manifestations. The full name of Columbus’ flagship on the first voyage was Santa Maria de la Inmaculada Concepción (Holy Mary of the Immaculate Conception). During the return of the first voyage, when the ships were in danger of sinking, Columbus and his men vowed a pilgrimage to the first Marian church they came to, which they fulfilled in the Azores two weeks later. Upon his return to Spain, Columbus made a pilgrimage to the monastery of Our Lady of Guadalupe in Extremadura as a solemn act of thanksgiving.

As a Third Order Franciscan, Columbus was often seen wearing the Franciscan habit, particularly when in the presence of clergy or nobility. His close personal association with the Franciscans was instrumental in securing contacts in the royal court, and provided much needed encouragement when it seemed the enterprise would never get the support it required. His son Diego remained in the care of the Franciscans at the monastery of La Rabida near Palos during the first voyage, where the friars took charge of his education. Upon his return to Spain, Columbus spent the summer of 1493 at La Rabida, preparing spiritually for the second voyage later that year.

After Columbus’ death, his second son Fernando would write of his father’s piety:

“In matters of religion he was so strict that for fasting and saying all the canonical offices he might have been taken for a member of a religious order. And when he had to write anything, he would not try the pen without first writing these words, ‘Jesus cum Maria sit nobis in via.’”3

This inscription is found in the majority of Columbus’ letters still extant. The literal meaning, “May Jesus with Mary be with us on the way” is a fitting prayer for an explorer, and could rightly be considered his motto.

     

Missionary Zeal

Scholars have been quick to point to the influence of Marco Polo’s Book of the Marvels of the World upon Columbus and his contemporaries, and rightly so. Yet the chapter which most influenced Columbus himself was the introduction. In it, we read of Polo’s father and uncle, Niccolò and Maffeo Polo, travelling to the Orient while Marco was still an infant. Their extensive travels eventually put them into contact with Kublai Khan, referred to in the book as the Great Khan. The Great Khan questioned them about life in Western Europe and the Catholic Faith, in which he took an interest. Upon their departure, he entrusted them with a letter to the Pope requesting 100 missionaries to instruct his kingdom in the Catholic faith, along with oil from the lamp at the Holy Sepulcher in Jerusalem. On the return of the Polos to the West in 1268, they discovered Pope Clement IV had died, and the long interregnum which followed prevented the Khan’s requests from being fulfilled.4

In his petitions to Ferdinand and Isabella over a period of 7 years, it was Columbus’ desire to fulfill the Great Khan’s request which finally persuaded the sovereigns to approve the journey. Aboard his flagship was a letter to the Great Khan from the king and queen, and Columbus went to great lengths in order to deliver it. In the prologue to the report on the first voyage, Columbus directly addresses this evangelistic mission:

“I had given [a report] to Your Highnesses about the lands of India and about a prince who is called ‘Grand Khan,’. . .how he had sent to Rome to ask for men learned in our Holy Faith in order that they might instruct him in it, yet the Holy Father had never granted his request, and thus so many people were lost, falling into idolatry and accepting false and harmful religions; and Your Highnesses, as Catholic Christians and Princes, lovers and promoters of the Holy Christian Faith. . .  thought of sending me, Cristobal Colon. . . to see how their conversion to our Holy Faith might be undertaken.”5

Yet the mission to complete the Khan’s request for missionaries was but one aspect of Columbus’ desire to spread the Gospel. As Bartolome de las Casas wrote, “He was extremely zealous for the honor and glory of God; he deeply yearned for the evangelization of these peoples and for the planting and flourishing everywhere of people’s faith in Jesus Christ.”6 Upon his first encounter with the natives on San Salvador, Columbus concludes, “I recognized that they were people who would be better freed [from error] and converted to our Holy Faith by love than by force.”7

On six separate occasions, Columbus wrote to the Holy Father requesting missionaries be sent to the recently discovered islands, a request which was fulfilled. On January 6, 1494, the Feast of the Epiphany, the first Mass in the Americas was offered by a Benedictine who had accompanied the second voyage.

Five centuries after the fact, American Jesuit Fr. John Hardon would remark, “It is one thing to say that Columbus discovered America. It is something else to realize that he opened the door to the most phenomenal spread of Christianity since the time of St. Paul.” 8

     

Crusader Spirit

A question arises from the modern reader: “What about the quest for gold?” As Columbus makes clear in his log, the finding of gold, spices, and other valuables is central to his mission, but not for the reason most are taught.

On December 26, 1492, Columbus had established a makeshift settlement named La Navidad on the north end of the island of Hispaniola from the wreckage of the Santa Maria, run aground on a reef. Seeing the hand of Divine Providence, he then proceeded to write of his desired result:

“I hope to God that when I come back here from Castile. . . I will find a barrel of gold, for which these people have traded, and that they will have found the gold mine, and the spices, and in such quantities that within three years the Sovereigns will prepare for and undertake the reconquest of the Holy Land. I have already petitioned Your Highnesses to see that all the profits of my enterprise should be spent on the conquest of Jerusalem, and Your Highnesses smiled and said that. . . even without the expedition they had the inclination to do it.”9 

Christopher Columbus - Download image

Now that Spain was finally free from Muslim domination (Jan. 2, 1492), the great desire to take the fight to the enemy and complete the liberation of the Holy Land could finally be completed. By sailing west, Columbus was aiming to outflank Islam, gaining access to the riches of the East so as to finance the retaking of Jerusalem. Since the fall of Constantinople in 1453, while Columbus was still a child, calls had come from all corners of Europe to renew the Crusade. Columbus saw himself as the instrument to fulfill the longed-for end.

In a letter to Pope Alexander VI, Columbus reiterates the seriousness of his intentions: “The enterprise must be undertaken in order to spend any profits therein for the redemption of the Sepulcher and the Temple Mount unto Holy Church.”10 

Historian George Grant succinctly concludes, “Clearly, the motivations of Columbus were shaped by the eons long conflict between Christendom and Islam. The evidence is inescapable. He sailed, not to discover a new world, but to find a way to recover the old one.”11

     

Our Great Debt to Columbus

The events of 1492 and afterward could have transpired far differently. The richest nation in the world at the time was China, followed by the Islamic caliphates which stretched from Morocco to the edges of the Far East. Why didn’t the Chinese expand their empire to the east across the Pacific? Why was it not a Muslim who established lasting contact between the continents? For that matter, why was it not an Indian who discovered Europe?

Modern historians are at a loss to answer these questions, and conclude that it was simply by chance that events unfolded as they did. This hardly explains the fact that Spain was the poorest nation in Western Europe at the time, bankrupt from its completion of the Reconquista. Yet not only did Spain successfully go about colonizing and evangelizing the Americas, it also kept the Muslims out of the Americas. Had Islam spread to the Americas in place of Christianity, what we know today as the United States could very well have been the United Emirates.

Columbus believed he was specially chosen by God to bring the Gospel to a people who were living in darkness and the shadow of death. He believed his given name, Christopher, signified the mission he was destined to carry out, as his son Fernando would later explain: “Just as Saint Christopher bore Christ over the waters, so too was he to bear the light of the Gospel over the vast oceans.”12 

In conclusion, spreading the Catholic faith and acquiring riches so as to finance the retaking of Jerusalem from the Muslims were at the heart of Columbus’ mission. Any hopes of personal rewards or honors were secondary. In writing the royal treasurer of Spain at the completion of the first journey, he gives the reason all people, present and future, should celebrate what would come to be known as Columbus Day:

“And now ought the King, Queen, Princes, and all their dominions, as well as the whole of Christians, to give thanks to our Savior Jesus Christ who has granted us such a victory and great success. Let processions be ordered, let solemn festivals be celebrated, let the temples be filled with boughs and flowers. Let Christ rejoice upon earth as he does in heaven, to witness the coming salvation of so many people, heretofore given over to perdition. Let us rejoice for the exaltation of our faith, as well as for the augmentation of our temporal prosperity, in which not only Spain but all Christendom shall participate.”13

Christopher Columbus - Image 3


Five Myths About Christoper Columbus


  1. MYTH: Columbus was sailing to prove the world was round.
    FACT: Every educated person at the end of the fifteenth century knew the earth was a sphere, a fact known since antiquity. What was in dispute was the earth’s circumference, which Columbus underestimated by one-fourth.

  2. MYTH: Queen Isabella sold her crown jewels to finance the first journey.
    FACT: The royal treasury of Spain was depleted after the completion of the conquest of Granada early in 1492. However, Luis de Santangel, the royal treasurer, was able to secure funding by reaching out to the Crusading societies throughout the Mediterranean, as well as other financial backers from Spain and elsewhere. The crown put up very little to finance the journey.

  3. MYTH: There was a priest on board the Santa Maria in 1492.
    FACT: Because of the dangers involved, there were no priests or friars on the first voyage, despite the deep piety of Columbus. Many of the paintings of the first landfall in the new world on San Salvador show a priest with Columbus—contrary to the facts. There were five priests on the second voyage: Benedictine Father Buil; the Jeronymite Father Ramon Pane; and three Franciscans.

  4. MYTH: Columbus introduced slavery to the New World.
    FACT: Slavery was already widespread among the native Indians when Columbus arrived. Columbus was insistent on the fair treatment of the Indians, a policy which gained him many enemies as governor of Hispaniola. Bartolome de las Casas, a Spanish friar who worked for the protection of the Indians, is quick to excoriate his fellow Spaniards in their grave abuses, but is filled with nothing but respect and admiration for Columbus. The mass subjugation and importation of Africans to the Americas did not begin until a generation after Columbus’ death.

  5. MYTH: Columbus died a pauper, in chains, in a Spanish prison.
    FACT: Despite the fact that the Spanish crown retracted some of the privileges promised to Columbus, he was relatively wealthy at the time of his death. Although he returned to Spain in chains in 1500 after his third voyage, the King and Queen apologized for the misunderstanding and had them removed.
    On May 20, 1506, the Vigil of the Ascension, Christopher Columbus lay on his deathbed in his apartment at Valladolid, surrounded by his fellow Franciscans and his sons. As the friars chanted Compline, his last words echoed those of Christ on the cross: In manus tuas, Domine, commendo spiritum meum. (Into your hands, O Lord, I commend my spirit.)  


 Notes:

1. Irving, Washington. A history of the life and voyages of Christopher Columbus. Paris: A. and W. Galignani, 1828. 237.[back to text]
2. Grant, George. The Last Crusader. Wheaton, Illinois: Crossway Books, 1992. 85. [back to text]
3. Columbus, Ferdinand. The life of the Admiral Christopher Columbus by his son Ferdinand. 1. Madrid: 1892. 14-15. [back to text]
4. Polo, Marco. The Travels of Marco Polo. Project Gutenberg, 2004. 11-14. https://www. gutenberg.org/cache/epub/10636/pg10636.hml [back to text]
5. Marckham, Clements Robert, ed. The Journal of Christopher Columbus. London: Chas. J. Clark, 1843. 16-17. [back to text]
6. Miller, Kevin A. “Why Did Columbus Sail?” Christian History. Oct 1992: 6.[back to text]
7. Marckham, Clements Robert, ed. The Journal of Christopher Columbus. London: Chas. J. Clark, 1843. 37.[back to text]
8. Hardon, SJ, John. “Christopher Columbus, the Catholic.” Fr. Hardon Archives. Inter Mirifica, 2003. Web. 27 Jun 2012. [back to text]
9. Markham, Clements Robert, ed. The Journal of Christopher Columbus. London: Chas. J. Clark, 1843. 139.[back to text]
10. Grant, George. The Last Crusader. Wheaton, Illinois: Crossway Books, 1992. 67.[back to text]
11. Grant, George. The Last Crusader. Wheaton, Illinois: Crossway Books, 1992. 69-70.[back to text]
12. Columbus, Ferdinand. The life of the Admiral Christopher Columbus by his son Ferdinand. Vol. 1. Madrid: 1892. 6. [back to text]
13. Columbus, Christopher. The first letter of Christopher Columbus to the noble lord Raphael Sanchez announcing the discovery of America. Boston: Trustees of the Boston Public Library, 1891. 16.[back to text]


 

 

 

 

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DAILY QUOTE for November 19, 2019

It is better to say one Pater Noster (Our Father) fervently...

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November 19

 

It is better to say one Pater Noster (Our Father) fervently and devoutly
than a thousand with no devotion and full of distraction.

St. Edmund the Martyr


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Saint of the day

SAINT OF THE DAY

St. Nerses I of Armenia

King Arshak mixed poison with the Lord's Holy and Divine Bod...

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St. Nerses I of Armenia

Born of royal descent, Nerses was the son of At'anagenes and his mother was the sister of King Tigranes VII and a daughter of King Khosrov III. His paternal grandfather was St. Husik I whose paternal grandfather was St. Gregory the Illuminator, who converted the Armenian king to Christianity and became the first Patriarch of Armenia.

Nerses spent his youth in Caesarea and married a Mamikonian princess named Sanducht, who bore him a son, St. Isaac the Great. After his wife's death, he was appointed chamberlain to King Arshak of Armenia, but entered the ecclesiastical state a few years later. In 363, despite his protest of unworthiness, Nerses was consecrated Bishop of Armenia.

He was greatly influenced by St. Basil and, in effort to bring better discipline and efficiency to his diocese convened the first national synod in 365. He encouraged the growth of monasticism and established hospitals. His good deeds and promotion of religion angered the King, who was later condemned by Nerses for murdering his wife Olympia. It is said that Arshak mixed poison with the Lord's holy and divine Body, the Bread of Communion, and administered it to her, killing the queen in church.

Arshak died in battle against the Persians shortly thereafter. Nerses discovered that Pap, the king’s successor, was more ungodly than his predecessor. On account of his sinfulness, the holy man forbade Pap from entering the church until he repented of his ways. Angered, Pap feigned repentance and invited Nerses to dine at the royal table where he poisoned and killed him in 337.

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Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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