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Question: I pray and pray, but I feel as  if God is not listening. We always had a good,  peaceful family life, but these last years have  been tough.  We don’t seem to be getting along and our finances have taken a turn for the  worse.

I am so anxious about this situation that,  not having anyone to turn to, I turned to God.

But God seems to remain deaf to me.  Why is  that?  In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer,  saying it is nonsensical and only a figment of the  imagination with no real value?

 

Answer: God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask.

How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

 

 

Prayer Must be Persevering

Our Lord Himself showed us how much He loves the prayer of one who perseveres when He related the parable of a man knocking at his friend’s door in the middle of the night asking for bread.

The owner of the house is in bed and does not wish to be bothered, but the one at the door is so insistent that the owner finally relents. Our Lord affirms: “I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs” (Luke 11:8).

 

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Prayer Must be Humble

Prayer must also be humble. We cannot look at prayer as writing a check based on our good credit to buy a favor from God. We must approach prayer knowing that, as sinners, we really have no credit with God and that we are totally reliant on His infinite goodness.

This same infinitude and this same goodness will grant us only what is good for us. One thing we must have in mind is that when we ask for a certain favor, we may have only that very favor and that very moment in mind. The same God Who promises to answer our prayer did not establish a time frame in which to answer those same prayers.

That is because God, our loving Father, sees past, present, and future all at once while we see only the present. Above all, He sees eternity and wants only that which will help us reach the right eternity, that is, heaven.

We may be sure, then, that He will hear us. If He chooses to make us wait, it is because He may be accomplishing “long term” repair and maintenance that we are not even aware we need. He may even be using the time of trial to polish, perfect, and “force” us to veer away from a defective road, which would eventually drop us into an abyss, onto a straight road that leads us up the mountain. He may also be trying our faith so that He can grant us a greater gift.

How many times we hear people who have been struck by terrible sufferings saying: “At first, I was so angry at God. But now, I thank Him for it. It has made me grow, and given me a different perspective on life. I have found God and the true source of all peace. This suffering has brought us all closer together.”

On the other hand, something that may look like a benefit to us now may be a hazard down the road. In His omniscient goodness, God will not grant exactly what we ask but will give us something even better.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.

 

Answering Atheists and Agnostics

As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence.  Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard.  And God Our Lord is infinitely more than that.  He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

 

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history.  My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."   Sister Lucia, one of the seers of Fatima

 


 

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DAILY QUOTE for October 20, 2018

Beginners in the service of God sometimes lose confidence wh...

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October 20

Beginners in the service of God
sometimes lose confidence when they fall into any fault.
When you feel so unworthy a sentiment rising within you, you must lift your heart to God
and consider that all your faults, compared with divine goodness,
are less than a bit of tattered thread thrown into a sea of fire.
Suppose that the whole horizon, as far as you can see from this mountain, were a sea of fire;
if we cast into it a bit of tattered thread, it will disappear in an instant.
So, when you have committed a fault, humble yourself before God,
and cast your fault into the infinite ocean of charity
and at once it will be effaced from your soul; at the same time all distrust will disappear.

St. Paul of the Cross


Confession — a SACRED or a STATE Sacrament?

SAINT OF THE DAY

St. Paul of the Cross

He renounced the offer of an honorable marriage and also a g...

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St. Paul of the Cross

Paul Francis Danei was born on January 3, 1694, at Ovada, a small town in the then Republic of Genoa. He spent his youth at Castellazzo, in Lombardy, where his parents had taken up their residence when Paul was only ten years old. It was in Castellazzo, his father's native town, that Paul received his first inspirations concerning the work for which God had destined him. From his earliest years the crucifix was his book and the Crucified his model.

Paul received his early education from a priest who kept a school for boys, in Cremolino. He made great progress in both his studies and in the practice of virtue. His early attraction for Our Lord Crucified grew naturally into an ardent devotion to the Blessed Sacrament. At the age of fifteen he left school and returned to his home at Castellazzo, and from this time his life was full of trials. In early manhood he renounced the offer of an honorable marriage as well as a good inheritance left him by an uncle who was a priest. He kept for himself only the priest's Breviary.

Inflamed with a desire for God's glory he formed the idea of instituting a religious order in honor of the Passion. The Bishop of Alessandria, his director, clothed him in a black tunic bearing the emblem of Our Lord's Passion, and barefooted and bareheaded, he retired to a narrow cell where he drew up the Rules of a new congregation according to a plan made known to him in a vision. He was still a layman and had no companions to form a community but drew up the rules during a five day period in December, 1720. Writing in obedience to his confessor, Paul narrates how Our Lord inspired him with the design of founding the congregation, and how he wrote the Rules and Constitutions. "When I was writing," he says, "I went on as quickly as if somebody were dictating to me. I felt the words come from my heart".

In 1725, on a visit to Rome with his brother John Baptist, his constant companion and co-operator in the foundation of the institute, Paul received from Pope Benedict XIII permission to form a congregation according to these Rules. The two brothers were ordained by the same pope in the Vatican basilica on June 7, 1727. After serving for a time in the hospital of St. Gallicano they left Rome with permission of the Holy Father and went to Mount Argentaro, where they established the first house of the institute. They took up their abode in a small hermitage near the summit of the mount, to which was attached a chapel dedicated to St. Anthony. They were soon joined by three companions, one of whom was a priest.

At the first general chapter of the institute in April of 1747, Paul was elected, much against his wishes, as the first superior general; he was to hold the office until the day of his death. He became a model to his companions in all their endeavors. Sacred missions were instituted, new foundations and numerous conversions of sinners, seemingly hardened and hopeless, were made, “yet he never left off preaching the word of God, burning as he did with a wondrous desire for the salvation of souls" states the Brief of his Beatification of October 1, 1852. He was untiring in his apostolic labors and never, even to his last hour, remitted anything of his austere manner of life, finally succumbing to a severe illness, worn out as much by his austerities as by old age.

Constant personal union with the Cross and Passion of Our Lord was the prominent feature of St. Paul's sanctity. But devotion to the Passion did not stand alone, for he carried to a heroic degree all the other virtues of a Christian life. For fifty years he prayed for the conversion of England, and left the devotion as a legacy to his sons. The body of St. Paul lies in the Basilica of SS. John and Paul, Rome. He was canonized on June 29, 1867.

WEEKLY STORY

A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nu...

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A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her, and Mary said to her:

"Oh Lady, the favor you do me of visiting me at this hour emboldens me to ask you another favor, namely, that I may die at the same hour that you died and entered into heaven.”

"Yes," answered Mary Most Holy. "I will satisfy your request; you will die at that hour, and you will hear the songs and praises with which the blessed accompanied my entrance into heaven; and now prepare for your death."

When she had said this she disappeared.

Passing by Mary’s cell, other nuns heard her talking to herself, and they thought she must be losing her mind. But she related to them the vision of the Virgin Mary and the promised grace. Soon the entire convent awaited the desired hour.

When Mary knew the hour had arrived, by the striking of the clock, she said:

"Behold, the predicted hour has come; I hear the music of the angels. At this hour my queen ascended into heaven. Rest in peace, for I am going now to see her."

Saying this she expired, while her eyes became bright as stars, and her face glowed with a beautiful color.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her,

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