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From November 1 to 8, find out how you can send one or more
of your departed loved ones from Purgatory to Heaven in an instant!

Click here and become a Rosary Rally Captain in October!

 

The salvation of one’s eternal soul is serious business. And we are often left to wonder about the souls of our dearly departed who have left this life and gone on to the next. Is there any way we can know, or even help determine, where they will spend eternity?

According to the Catechism of the Catholic Church, there most certainly is. Through the power of prayer, it is actually not that difficult to obtain a PLENARY INDULGENCE (if this phrase sounds like Greek to you, you’re not alone! Please see the full definition in the box below). Once secured, a plenary indulgence (in plain English) frees a soul from Purgatory; now that is something to get excited about!

Saint Padre Pio reminds us that it is never too late to pray for a departed soul, whether a person died recently or long ago: “For the Lord, …everything is an eternal present. Those prayers had already been taken into account so that even now I can pray for the happy death of my great-grandfather!”

Indulgences
There are many various prayers and means composed for this singular purpose and you will find three of the most efficacious listed here.

1)  Visit a Catholic Cemetery Cemetary
Each November, the Church gives us an extraordinary gift that we can extend to our “dear suffering friends.” From November 1-8, a plenary indulgence is available for Catholics in a state of grace who visit a cemetery and pray, even if only mentally, for the dead.

This means that when you visit a cemetery where a loved one is buried and you pray for them during the first 8 days in November, their soul will leave Purgatory and go straight to Heaven. 

Besides benefiting the Holy Souls, visiting a cemetery is a healthy reminder of our own mortality, realizing that we too will pass from this life to the next.

2)  Pray the Novena for the Holy Souls
Composed by Saint Alphonsus Liguori, the nine days of prayer for the Holy Souls in Purgatory is a more prolonged way to pray for the deceased. Traditionally, it is prayed in preparation for All Souls Day or in the days following the celebration.


Novena for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them.
R. Have mercy on them, O Lord.
Souls in PurgatoryO most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them.
R. Have mercy on them, O Lord.

(Recommend yourself to the Souls in Purgatory and mention your intentions here)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever. Amen.

3)  Pray Saint Gertrude the Great’s Prayer for the Holy Souls
One of the most popular prayers for the Souls in Purgatory is that of Saint Gertrude the Great. She received many visions of Our Lord during her lifetime and expressed to Our Lord Jesus her great desire to pray for the deceased. In return, Our Lord taught Saint Gertrude the following prayer. It is piously believed that 1,000 souls are released from purgatory by praying this payer with the heart.

Saint Gertrude's Prayer for Holy Souls

Eternal Father, I offer You the most Precious Blood of Your Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for all sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen.

 

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Am I my brother’s (mother’s, father’s, aunt’s, uncle’s) keeper?

Girl praying outside a churchSome may still think this Purgatory thing is, well, just a little too much. I mean, we have enough on our plates just getting through every day…much less having to consider our deceased relations and where they are to spend eternity.

So here we give you five considerations on the gift of mercy that the Church’s teaching on Purgatory truly is and why we have been called to show a greater concern than Cain in answering for our brother…and other relatives, too!

 

1. The pain is real – The suffering of purgatory is likened by the saints to burning in a blazing fire.

In fact, some saints have even said that the pain of purgatory is not all that different from the suffering of hell. One of the chief sources of the pain is the fact that salvation has been obtained, and yet one cannot immediately enjoy its consolations.

This delay of the enjoyment of heaven leads to a spiritual agony of sorts. Saint Thomas Aquinas explains it like this:

The more one longs for a thing, the more painful does deprivation of it become. And because after this life, the desire for God, the Supreme Good, is intense in the souls of the just (because this impetus toward him is not hampered by the weight of the body, and that time of enjoyment of the Perfect Good would have come) had there been no obstacle; the soul suffers enormously from the delay.

So the souls in purgatory are suffering in a very real and painful way, a way we cannot fully comprehend. We have the ability to help them and relieve them by our prayers and actions.

 

2. They are our relatives – Many of us have blood relations—grandmothers, aunts and uncles, and parents—who have died and are likely in purgatory. We should be praying for their souls out of love for them. But even if we have no dead relatives that we know of, the souls in purgatory are still our spiritual brothers and sisters. We are related by baptism into Christ, and this familial relationship should spur us to act on their behalf.


The Golden Rule in words3. You will probably go there – Let’s be honest, most of us are simply not holy enough to bypass purgatory, and the vast majority of us will experience its cleansing fires. If you were suffering intensely, wouldn’t you want someone to offer you relief? Yes, you would. Praying for the Holy Souls, then, is a fulfillment of the Golden Rule given to us by Christ—to do unto others as you would have them do unto you. If you feel an aversion to praying for the poor souls, then simply remember what you would wish if you were in their position.


4. It will bring you joy – Praying for the souls in purgatory is not without its rewards. Can you imagine the joy of meeting brothers and sisters in Christ one day in heaven and realizing that you helped them with your humble prayers?

“As we enter Heaven we will see them, so many of them coming towards us and thanking us,” Archbishop Fulton Sheen once said, “We will ask, who they are, and they will say a poor soul you prayed for in Purgatory.” The small sacrifice of time we made in this life will all be worth it when we see the faces of those who benefited from our prayers.


5. It isn’t that hard – Praying for the souls in purgatory is quite easy, so easy in fact that we have no excuse for not doing it. A prayer for the Holy Souls can be as simple as the short Requiem Aeternam prayer:

“Eternal rest, grant unto him/her O Lord and let perpetual light shine upon him/her. May s/he rest in peace. Amen.”

We can also add a 2 cups of coffeebrief petition to our daily meal prayer: “Bless us, O Lord, and these thy gifts…And may the souls of the faithful departed, through the mercy of God, rest in peace.” Why wouldn’t we pray these simple prayers daily?

Finally, one can have a Mass said for the poor souls. Mass stipends are usually $10, the cost of two coffees at Starbucks. This merciful almsgiving is pleasing to God and hardly burdensome to us.

 



Plenary Indulgences - General Conditions

The following "General remarks on Indulgences" from Gift of the Indulgence summarizes the usual conditions given in the Church's law (cf. Apostolic Penitentiary, Prot. N. 39/05/I):

1. This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints".

2. In general, the gaining of indulgences requires certain prescribed conditions (below, nn. 3, 4), and the performance of certain prescribed works.

3. To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed. [i.e. one must be a Catholic, not excommunicated or in schism.]

4. A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:

~ have the interior disposition of complete detachment from sin, even venial sin;
~ have sacramentally confessed their sins;
~ receive the Holy Eucharist (it is certainly better to receive it while participating in Holy Mass, but for the indulgence only Holy Communion is required);
~ pray for the intentions of the Supreme Pontiff.

5. It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope's intentions is left to the choice of the faithful, but an "Our Father" and a "Hail Mary" are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.

6. For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sin).

7. Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.


 

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Quote of the day

DAILY QUOTE for May 27, 2020

The saints in heaven, seeing God face to face, love Him abov...

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May 27

 

The saints in heaven, seeing God face to face,
love Him above all things, because they see with the most perfect evidence
that God is better than all creatures combined.
This love will never pass away.
Faith will give place to vision; hope will be replaced by possession: but
“charity never falleth away.” I Cor. 13:8.

Fr. Reginald Garrigou-Lagrange


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine of Canterbury

His ardent missionary desire, however, was not to be fulfill...

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St. Augustine of Canterbury

One day, the story goes, Gregory was walking through the Roman slave market when he noticed three fair, golden-haired boys. He asked their nationality and was told that they were Angles. "They are well named," said Gregory, "for they have angelic faces." He asked where they came from, and when told "De Ire," he exclaimed, "De ira (from wrath)—yes, verily, they shall be saved from God's wrath and called to the mercy of Christ. What is the name of the king of that country?" "Aella." "Then must Alleluia be sung in Aella's land."

This brief encounter in the Roman Forum between the monk Gregory – later Pope St. Gregory the Great – and the English youths planted in him such a desire to evangelize England that having secured the blessing of Pope Pelagius, he immediately set forth with several monk companions. This ardent missionary desire, however, was not to be fulfilled by himself but by another.

Augustine was prior of a Benedictine monastery in the Eternal City when Pope St. Gregory the Great asked him and another thirty monks to take up the evangelization of England, a project close to the pontiff’s heart.

England had been Christianized before the seventh century, but the Saxon invasion had sent Anglo-Christians into hiding.

As Augustine and companions made their way to the isle, they heard so many stories of the cruelty of their future hosts, that by the time they reached France, they decided to turn back to Rome. But Pope Gregory who had heard differently, including the fact that King Ethelbert had married the Christian-French princess Bertha, respecting her religion, insisted on the mission being carried out.

On arriving in England, King Ethelbert in fact received the monks respectfully and allowed them to preach. In 597 the king accepted baptism, and although, unlike other kings of the time, he let his people free to choose, conversions began to happen.

Augustine was consecrated bishop of the English and ruled wisely, stepping carefully around the prevalent pagan practices, Christianizing old temples, and keeping certain holidays as feasts of Christian saints.

The holy prelate had more success with the pagans then with the old Christians who had taken refuge in Cornwall and Wales. They had a strayed a little from the teachings of Rome, and though Augustine met with them many times trying to bring them back, they could not forgive their Saxon conquerors and chose bitterness and isolation instead.

St. Augustine was primate of England for only eight years, and died in May of 605.

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

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Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

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There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

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