Voice of Jesus 7: Be Especially Clean of This
Avoid sin, and
whatever may befall thee,
it will turn to thy advantage.
1. The Voice of Jesus. Look thou, My Child, lest in thy heart there be that sin which causeth the death of the soul.
How canst thou love, or darest thou receive, as a guest, into thy heart, thy deadly foe; who, when admitted, will, without doubt, make thee the slave of hell, the most wretched of men; yea, more base than the irrational beings themselves.
How many there are who exclaim: Alas! What evils ravage the earth! Yet sin is the only evil, and there is none other besides.
2. It is marvelous, that a being, gifted with reason, should, of its own accord, commit sin, which, in its very nature, is so unbecoming and detestable, that, even were there no heaven nor hell, it ought to be shunned on account of its inherent foulness.
If thou considerest the infinite majesty of Him that is offended, and the infinite meanness of the one offending; thou wilt understand that sin is in some sort an infinite evil.
Whoever sins mortally, assails God, and would do away with God Himself, if that were possible: nor is it for want of will, on the part of the sinner, that the God of heaven and earth is not destroyed.
3. So great an evil is sin, that, in order to destroy this hell-born monster, and to satisfy the divine justice, I, the Son of the Most High, must needs come down from My throne of Majesty, and being made man, suffer during life a ceaseless martyrdom, and, at last, writhing in agony, expire upon a cross.
Alas! Wretched man, how canst thou love to do that, which has cost Me so much? Or how canst thou be willing, for a moment’s pleasure, to renew all My toils, My sufferings, and My most bitter death?
When thou sinnest mortally, thou makest thyself guilty of a far more grievous crime than the Jews, My torturers. For these, had they known Me as the Lord of eternal glory, would never have put Me to death. But thou, thou knowest Me: yea, thou knowest who, and how good I am, and thou knowest this by the experience of My favors.
4. Was it not by My charity alone, that I not only created, redeemed, and preserved thee; but that I ever protected, guided, and cherished thee more kindly than the most tender-hearted parent?
Whatever thou art, whatever thou hast, I have given thee, and, over and above all, I have given thee My own Self: and is this the return which thou makest?
Behold, if thou throwest to an animal, devoid of reason, a morsel of the meanest food, it shows thee gratefulness, as much as it is able. But I have bestowed upon thee boundless favors, and, in return, thou persecutest Me, even unto the death! Reflect, then, what shouldst thou think of thyself?
5. O child of My everlasting love! Whom I have loved more than My life, sin thou no more.
If thou lovest Me, yea, if thou lovest thyself, flee from sin.
For, whenever thou committest a mortal sin, thou diest in a supernatural manner; thou losest whatever merits thou didst possess; thou dost forfeit thy right to the heavenly inheritance; thou becomest a co-heir with the devils; thou givest the preference to misery over bliss, to hell over heaven, to Satan over Me.
Meditate upon these things, My Child, that thou mayst learn fully, as far as the human mind can understand, how great an evil sin is; and that thou mayst shun that which alone can make thee wretched for evermore.
6. The voice of the Disciple. O my soul! Behold sin! Truly the greatest of evils, that places man below the brute, blocks up the gates of heaven, throws open the abyss of hell. O monster to be abhorred, a thousand times more frightful than the demon himself!
O my God! I blush to own it, and disown it I cannot, I have become the vilest slave of sin, and by the greatest madness, the greatest ingratitude, the greatest malice; with it, and by it, I have again and again insulted Thy dread Majesty, before which the awe-struck Angels tremble with reverence.
I feel wholly confounded, because I have become viler than any irrational creature; I have done iniquity, which my reason disapproved, and I have misused all the powers of my soul, all the senses of my body.
7. O Lord my God! Thou didst establish in me Thy sweet likeness; and I, after having denied the same, have substituted in its stead the horrid image of Satan; yea, in various ways, I have rendered myself even more horrible than the devil.
He sinned through pride, when no punishment had yet been inflicted for sin; I sinned knowing, but disregarding Thy vengeance: he was placed in innocence but once; I was restored to it so many times: he rose up against Him who made him – I against Him, who also remade me.
Most wretched sinner that I am; for nothing, yea, for an object baser than nothing, I have voluntarily cast aside Thy friendship, the blissful peace of my soul, the right to eternal beatitude; I have delivered myself up, as a hapless slave, to the devil; thus sharing from this time his unhappy condition, and ready to partake of his never-ending torments, unless, returning to my senses, I find mercy in Thy Heart.
8. I acknowledge, Lord Jesus, that I am unworthy to find that mercy, which I have so often abused: I am not worthy to serve Thee, since I have become the slave of the devil. If Thou wilt treat me as I deserve, hell must be my abode.
Yet, Jesus, my Savior! there is infinite mercy in Thy Heart: my very sins show this: for unless Thy mercy were infinite, Thou wouldst never have tolerated the infinite malice of my sins.
O Jesus! have pity on me, according to Thy great mercy. A suppliant, I implore forgiveness; I hope that Thou wilt pardon me, a wretched sinner. I am sincerely sorry for the sins I have committed, and I firmly resolve to serve Thee faithfully henceforth, and to love Thee fervently.
“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866
DAILY QUOTE for May 31, 2020
SAINT OF THE DAY
Visitation of the Blessed Virgin Mary
Eutychian, Patriarch of Constantinople, relates the following well-known story of Theophilus (6th century). The Patriarch was an eyewitness of the fact which we relate here,