Why Did China Produce a ‘Transgendered’ Male Rat to Give Birth?

Jun 29, 2021 / Written by: Gary Isbell

In China, medical researchers from the Naval Medical University in Shanghai have conducted a mad experiment. They conjoined a female and male rat together, transplanted a womb into the male, who was made to give birth.

The female rat was conjoined to give the male the necessary blood full of the nutrients and hormones from the female’s pregnant body. Nature does not provide for males to gestate.

The experiment produced some live pups that were delivered via caesarean section. Researchers reported a 16 percent success rate after embryos were implanted in the males. The most common result was abnormally formed stillborn pups. However, some rats that matured to adults were able to reproduce without any excessive health problems.

This “transgendered” male rat with a womb could aptly be called a Franken-Rat. These researchers created a monster and acted without any regard for bio-ethics. A communist perspective would only consider the material success of the surgery. It does not take any moral conclusions. However, this disturbing experiment does have its consequences when applied to humans. Indeed, some have already pondered the outcome.

Evil actions are always justified by moral relativism.

Communist China’s lack of concern for morals recalls the thinking of American Anglican theologian Joseph F. Fletcher, considered by many to be the patriarch of bioethics. He authored a book titled Situation Ethics: The New Morality, in 1966. He contended that, “The morality of an action depends on the situation.” It is very similar to an idea found in Communist Leon Trotsky’s book, Their Morals and Ours: The Class Foundations of Moral Practice. Trotsky claimed that, “The end may justify the means as long as there is something that justifies the end.”

Both relativistic views deny moral absolutes based on immutable universal moral principles valid for all times, places and peoples. Thus, this experiment should be judged on whether it favors good or evil.

These researchers should have asked if the experiment was a legitimate area of scientific inquiry and how could it be used if successful? If these questions are not answered, the experiment’s conclusions could create unimaginable aberrations based on practical desires alone. The logical development would be the implantation of a womb into a “transgendered” man.

The same situational ethics that justify experiments using male rats giving birth will find acceptance in human reproductive biology, especially in light of the raging homosexual/transgender revolution. Many studies have already discussed the possibilities of transplanting a woman’s uterus into a “transgendered” man, via an operation referred to as UTx.

Some women are born without wombs and thus cannot have children. Therefore, doctors have developed ways to transplant a uterus in a woman without one. However, this operation is not very successful despite the fact that women possess the complete biological and psychological makeup to support childbearing. To date, roughly sixty of these operations have been performed worldwide resulting in only 18 live births. These efforts no doubt inspire the perverse idea that if this can be performed on a woman, why not a man?

After all, if a “gender”-confused man decides to become a woman, why not use a procedure that works for women to surgically implant a uterus in a man so he can give birth to a child? The medical procedure on rats is nothing more than a stepping-stone toward facilitating the medical possibility of fulfilling this transgender desire.

Some liberals claim that providing a womb for a “transgendered” female so that he can give birth is a human right. Some even go further and demand that there is a moral imperative to ensure equitable access to uterine transplants. And who should pay for these—the taxpayer.

Advocates of UTx not only demand public funding for this surgery, but also say that denying it is discriminatory. Liberals ignore the evident God-given differences between man and woman. They draw an equivalent right to reproduction for women born without wombs and confused men that pretend to be a woman.

As society is suffering massive pressure from the transgender movement for acceptance, it is certain that this experiment provided an immense psychological boost to the transgender revolution. By this, we understand why Communist China produced a ‘transgendered’ male rat that gave birth.