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On May 13, 1917, Lucia dos Santos, Francisco, and Jacinta Marto were, respectively, ten, nine, and seven years old. As we have said, the three children lived in Aljustrel, a hamlet of the township of Fatima.

After three apparitions of the Angel of Portugal in 1916, the children began to receive visits of a luminous Lady who later identified herself as “The Lady of the Rosary.” In Catholic language, “Our Lady of the Rosary” is the Blessed Virgin Mary, Mother of God made man.

The apparitions took place on a small property belonging to Lucia's parents called Cova da Iria, about a mile and a half from Fatima.

The three seers were playing at Cova da Iria on May 13, 1917 when they saw two flashes like lightning, after which they saw the Mother of God above a holm oak. She was, according to the description of Lucia, "a Lady dressed in white, more brilliant than the sun…" Her face, indescribably beautiful, was "neither sad nor happy, but serious," with an air of mild reproach. Her hands, joined together as if she were praying, were resting at her breast and pointing upward. A rosary hung from her right hand.

The seers were so close to Our Lady – about a yard and a half away – that they stood within the light that radiated from her.

 

The conversation developed in the following manner:

 

Our Lady: Do not be afraid; I will not harm you.

Lucia: Where is Your Grace from?

Our Lady: I am from heaven–pointing to the sky.

Lucia: And what does Your Grace wish of me?

Our Lady: I have come to ask you to come here for six months in succession on the thirteenth day of each month at this same hour. Later I will tell you who I am and what I want. Afterward, I will return here a seventh time.

Lucia: And will I go to heaven, too?

Our Lady: Yes, you will.

Lucia: And Jacinta?

Our Lady: Also.

Lucia: And Francisco?

Our Lady: Also, but he must say many rosaries.

Lucia: Is Maria das Neves already in heaven?

Our Lady: Yes, she is.

Lucia: And Amélia?

Our Lady: She will be in purgatory until the end of the world. Do you wish to offer yourselves to God to endure all the sufferings that He may be pleased to send you, as both an act of reparation for the sins with which He is offended and an act of supplication for the conversion of sinners?

Lucia: Yes, we do. 

Our Lady: Well then, you will have much to suffer. But the grace of God will be your comfort.

 

"It was upon saying these last words, 'the grace of God...' that for the first time she opened her hands, which emitted a most intense light that penetrated our breasts, reaching the innermost part of our souls and making us see ourselves in God, Who was that light, more clearly than we can see ourselves in the best of mirrors.

Then, driven by a deep inspiration, we knelt down and repeated inwardly: 'O Most Holy Trinity, I adore Thee! My God, my God, I love Thee in the Most Blessed Sacrament.'”

"A moment later, Our Lady added, 'Pray the rosary every day to obtain peace for the world and the end of the war.'

She immediately began to rise serenely toward the east until she disappeared far into the distance.

The light that surrounded her was, so to speak, opening her way through the starry firmament."

 

 


 

Read:  Second Apparition

 

8x10 Picture of Our Lady of Fatima

 

 

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DAILY QUOTE for March 23, 2017

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


 With MARY on the Way of the Cross

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

WEEKLY STORY

Secret of Mary

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    Bl. Francisco Marto     Bl. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

 

 

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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