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Fatima Children after seeing the vision of hellOn July 13, 1917 Our Lady of Fatima revealed to the young seers, Lucia, Francisco and Jacinta three secrets or a secret in three parts, only later to be revealed at the appointed time. The first secret is the vision of Hell which Our Lady showed to the children, and which, though lasting only a moment, was graphic and terrifying.

The second part of the secret is Our lady’s warning of a chastisement to come if her requests were not heeded.

Both secrets were revealed by Sister Lucia in 1941.
(see: Third Apparition, July 13, 1917)

The third secret the seer omitted in her memoirs.

She only wrote about this third secret in January, 1944, at a request of the Bishop of Leiria, Dom José Alves Correia da Silva. On June 26, 2000, in accordance with specific instructions from His Holiness, Pope John Paul II, the Congregation for the Doctrine of the Faith released the text of the third secret.

 

This is the Vatican’s official English translation of the text
of the third secret as published on the Vatican Website:

J.M.J.

The third part of the secret revealed at the Cova da Iria, Fatima, on July 13, 1917:

“I write in obedience to you, my God, who commands me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.

Angel with flaming sword“After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendor that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!’

“And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass before it’ a bishop dressed in white ‘we had the impression that it was the Holy Father’. [We saw] other bishops, priests, men and women religious climbing a steep mountain, at the top of which was a large Cross…Before reaching this point, the Holy Father passed through a big city half in ruins. He trembled with a halting step, afflicted with pain and sorrow, praying for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the large Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other bishops, priests, men and women religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the martyrs and with it sprinkled the souls that were making their way to God. Tuy, Spain, 3-1-1944”.

 


 

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DAILY QUOTE for March 23, 2017

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


 With MARY on the Way of the Cross

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

WEEKLY STORY

Secret of Mary

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    Bl. Francisco Marto     Bl. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

 

 

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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