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The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.

 

 

On the First Saturday during 5 Consecutive Months, the Devotion consists of:

1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.

All this offered in REPARATION for the sins of blasphemy and ingratitude committed
against the Immaculate Heart of Mary. 

 

History

During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.

While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.

Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."

Our Lady expressed her request in the following words,

"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls." 

A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.

 

Why Five Saturdays?     

Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:

The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:

  a.    Blasphemies against the Immaculate Conception
  b.    Blasphemies against her virginity
  c.    Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
  d.    Instilling , indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
  e.    Direct insults against Her sacred images

Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice. 

 

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Modifications to the Five First Saturdays Devotion to facilitate its observation

The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.

In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:

  • Confession may be done on other days other than the First Saturdays so long as one receives Our Lord worthily and has the intention of making reparation to the Immaculate Heart of Mary.
  • Even if one forgets to make the intention, it may be done on the next confession, taking advantage of the first occasion to go to confession.
  • Sister Lucia also clarified that it is not necessary to meditate on ALL mysteries of the Rosary on each First Saturdays. One or several suffice.

With much latitude granted by Our Lord Himself, there is no reason for the faithful to hesitate or delay this pious practice in the spirit of reparation which the Immaculate Heart of Mary urgently asks.

 

This devotion is so necessary in our days

The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.

We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.

The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.

Let us not delay in observing this devotion for it too gives us hope for eternal salvation.

 


REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever 
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)

  

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DAILY QUOTE for April 27, 2017

Habits acquired by our human actions alone do not perish by...

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April 27

Habits acquired by our human actions alone
do not perish by one single contrary act: for
a man is not said to be intemperate for one single
act of intemperance, nor is a painter held an unskillful
master
for having once failed in his art; but, as all
such habits are acquired by the influence of a series of
acts, so
we lose them by a long cessation from their
acts or
by many contrary acts.

St. Francis de Sales

 

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SAINT OF THE DAY

St. Peter Armengol

Torn with grief, they went to the site of the martyr death,...

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St. Peter Armengol

Peter Armengol was born in 1238 in a small village in the archdiocese of Tarragon, Spain to a family of noble lineage.

Although his parents took great care regarding his education, young Peter forsook his life of privilege and turned to a life of crime, vice and caprice. He joined a gang of criminals who lived as bandits in the mountains to escape the authorities, and he soon became their leader.

Years later, when Armengol’s band of brigands attempted to ambush the retinue of a noble Spaniard, Peter was astonished when he discovered that the man he was fighting, and wanting to run through with his sword, was none other than his own father. Overcome with remorse, the repentant prodigal cast himself on his knees before his astonished father, imploring his forgiveness. Peter resolved to enter a Mercedarian monastery in Barcelona, an Order devoted to the ransoming of captive Christians. So fervent was he in his repeated requests for the habit and consistent in giving conducive proofs of his vocation that he was accepted.

For eight years, Armengol was the one directly responsible for the ransom of the captives, but his greatest yearning was to actually go himself to Africa and become a captive for the ransom of Christians, a desire that God saw fit to grant. On a ransom trip to the African continent, Friar Armengol agreed to become a hostage himself in exchange for the release of eighteen children. He was to be held until a sum of money was delivered for his ransom by a certain date. If it was not paid by the date set, Peter would be executed by his Moorish captors.

During his captivity, he converted many Moslems to the true Faith by the fervor of his preaching. However, when the sum of money intended for his ransom did not arrive at the appointed time, his captors threw him into prison, and subjected him to numerous forms of unspeakable and excruciating tortures, which he survived only by the grace of God.

The ransom still not having arrived, the Moors conspired to execute him. Totally confident, even in that impossible hour, Friar Armengol entrusted himself to the intercession of the Blessed Virgin Mary and went calmly to his impending death.

Six days later, when the company of Friars arrived with his ransom money, his body still hung from the gallows. Torn with grief, they went to the site of the martyr's death, hoping to at least recover his body, but were stunned when they found him still alive! Peter explained to them how the Virgin Mary had held him up and kept him alive until their arrival.

Armengol returned to Barcelona and lived a retired life in the Mercedarian Monastery of Our Lady de los Prados where he passed his days in familiar conversation with his Queen, whom he loved with such filial devotion.

God called his servant home on April 27, 1304.

WEEKLY STORY

The Heavenly Baker

One year, there was a famine, and most people were obliged t...

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The Heavenly Baker

In the time when Saint Catherine of Siena walked the streets of her quaint medieval town, she sometimes stayed at the house of a widow-friend, Alessia, to avoid the distractions of her noisy home.

One year, there was a famine, and most people were obliged to buy long stored wheat. The bread made from this wheat had a sour after-taste. But as the new harvest came in, and there was fresh wheat to buy, Alessia remarked to St. Catherine:

“Mother, this old wheat makes sour bread, so as the Lord has had pity on us, I will throw away the little that I still have.”

“You wish to throw away what the Lord has given us for our food?” replied Catherine, “at least give it to those who don’t even have that.”

“O, I feel guilty giving from the old wheat…I’d rather give from the new, fresh batch,” remonstrated Alessia.

Saint Catherine then asked that she give her the flour and some water, for she wished to make bread for the poor of Our Lord.

As Catherine worked, not only did she produce an astounding number of loaves from so little flour, but turned them out so fast that Alessia and her maid couldn’t believe their eyes.

Served at table, everyone was amazed how delicious and sweet these loaves were. “We haven’t tasted better!” they exclaimed. 

Moreover, when taken out to the poor and to the Friars, the bin kept giving without emptying.

Sometime later, on hearing of this miracle, St. Catherine’s confessor, Blessed Raymond of Capua, sensed that there was something “more” to this story, and pressed his spiritual child to tell him all.

So Catherine explained that as she had approached the flour box, she had seen the sweet Lady Mary standing there with several angels and saints graciously offering to help her make the bread.  So Mary Most Holy began to work the dough with Catherine, and by virtue of those immaculate hands not only was the wheat made sweet, but the number of loaves multiplied. 

“The Madonna herself gave me the loaves as she made them,” related Catherine, “and I passed them onto Alessia and her maid.”

“No wonder,” writes Blessed Raymond in his biography of Saint Catherine, “that that bread seemed so sweet , since it was made by the perfect hands of the holy queen, in whose most sacred body, the Trinity made the Bread that came down from heaven to give life to all unbelievers.”

And the same writer asserts that years after in Siena, people still treasured pieces of this blessed bread as relics. 

 

Taken from The Life of Saint Catherine of Siena by Blessed Raymond of Capua - By Andrea F. Phillips

 

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One year, there was a famine, and most people were obliged to buy long stored wheat.

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