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Mary, Queen of Mercy!

 

 

(3 minute read - Enjoy!)

 

Let us then always have recourse to this most sweet queen, if we would be sure of our salvation; and if the sight of our sins terrifies and disheartens us, first remember that Mary was made queen of mercy for this very end, that she might save by her protection the greatest and most abandoned sinners who have recourse to her.

They are to be her crown in heaven, as her divine spouse has said: Come from Libanus, my spouse, come from Libanus, come; thou shall be crowned from the dens of the lions, from the mountains of the leopards; And what are these dens of wild beasts and monsters, if not miserable sinners, whose souls become dens of sins, the most deformed monsters?

Now, by these same sinners, as Rupert, the abbot, remarks, who are saved by thy means, oh great Queen Mary, thou wilt be crowned in heaven; for their salvation will be thy crown, a crown indeed worthy and fit for a queen of mercy and let the following example illustrate this.

 

EXAMPLE:

We read in the life of Sister Catherine, an Augustinian nun, that in the place where that servant of God lived, there lived also a woman named Mary, who, in her youth, was a sinner, who obstinately persevered in her evil courses, even to extreme old age. For this she was banished by her fellow-citizens, forced to live in a cave beyond the limits of the place, and died in a state of loathsome corruption, abandoned by all, and without the sacraments; and on this account was buried in a field, like a beast.

Now Sister Catherine, who was accustomed to recommend very affectionately to God the souls of those who had departed this life, after learning the miserable death of this poor old woman, did not think of praying for her as she and everyone else believed her already among the damned.

Four years having past, a soul from purgatory one day appeared to her, and said, Sister Catherine, how unhappy is my fate! You commend to God the souls of all those who die, and for my soul alone you have had no pity.

"And who are you?" asked the servant of God.

She answered: "That poor Mary who died in the cave."

"How? Are you saved?!" exclaimed Sister Catherine.

“Yes, I am saved,” she said, “by the mercy of the Virgin Mary. And how?... when I saw death drawing near, finding myself laden with sins, and abandoned by all, I turned to the mother of God and said to her, ‘Lady, thou art the refuge of the abandoned, behold me at this hour deserted by all; thou art my only hope, thou alone canst help me; have pity on me.’”

“The Holy Virgin obtained for me the grace of making an act of contrition; I died and am saved, and my queen has also obtained for me the grace that my pains should be abridged, and that I should, by suffering intensely for a short time, pass through that purification which otherwise would have lasted many years. A few masses only are needed to obtain my release from purgatory. I pray thee cause them to be offered for me, and I promise to pray to God and Mary for thee.”

Sister Catherine immediately caused those masses to be said for her, and that soul, after a few days, appeared to her again, more brilliant than the sun, and said to her, "I thank thee, Sister Catherine. Behold, I am now going to Paradise to sing the mercy of God and pray for thee."

 


 "Stories of Mary” are taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J. Kennedy

 

Quote of the day

DAILY QUOTE for May 18, 2021

Our Lord loves you and loves you tenderly; and if He does no...

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May 18

 

Our Lord loves you
and loves you tenderly; and
if He does not let you feel the sweetness of His love,
it is to make you more humble and abject in your own eyes.

St. Padre Pio of Pietrelcina


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St. Eric IX of Sweden

Eric the Holy or Erik the Saint was acknowledged king in most provinces of Sweden in 1150, and his family line subsisted for a hundred years. He did much to establish Christianity in Upper Sweden and built or completed at Old Uppsala the first large church to be erected in the country. It is said that all the ancient laws and constitutions of the kingdom were, by his orders, collected into one volume, which came to be known as King Eric’s Law or The Code of Uppland.

The king soon had to take up arms against the heathen Finns. He vanquished them in battle, and at his desire, St. Henry, Bishop of Uppsala, who had accompanied him on the expedition, remained in Finland to evangelize the people.

The king’s zeal for the Catholic Faith was far from pleasing to his nobles, and we are told that they entered into a conspiracy against him with Magnus, the son of the king of Denmark. King Eric was hearing Mass on the day after the feast of the Ascension when news was brought that a Danish army, swollen with Swedish rebels, was marching against him and was close at hand. With unwavering calm he answered, “Let us at least finish the sacrifice; the rest of the feast I shall keep elsewhere”. After Mass was over, he recommended his soul to God, and marched forth in advance of his guards. The conspirators rushed upon him, beat him down from his horse, and beheaded him. His death occurred on May 18 in 1161.

The relics of St. Eric IX of Sweden are preserved in the Cathedral of Uppsala, and the saintly king's effigy appears on the coat of arms of the city of Stockholm.

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Pope St. John I

St. John I was a native of Siena in Tuscany and was one of the seven deacons of Rome when he was elected to the papacy at the death of Pope Hormisdas in the year 523.

At the time, Theodoric the Great ruled over the Ostrogoths in Italy and Justin I was the Byzantine Emperor of Constantinople. King Theodoric supported the Arian heresy, which denied the divinity of Christ.

Justin I, the first Catholic on the throne of Constantinople in fifty years, published a severe edict against the Arians, requiring them to return to orthodox Catholics the churches they had taken from them. The said edict caused a commotion among eastern Arians, and spurred Theodoric to threaten war.

Ultimately, he opted for a diplomatic solution and named Pope John, much against his wishes, to head a delegation of five bishops and four senators to Justin.

Pope John, refused to comply with Theodoric’s wishes to influence Justin to reverse his policies. The only thing he did obtain from Justin was for him to mitigate his treatment of Arians, thus avoiding reprisals against Catholics in Italy.

After the delegation returned, Theodoric, disappointed with the result of the mission, and growing daily more suspicious at reports of the friendly relations between the Pope and Justin I, had the pontiff arrested at Ravenna.

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The Rosary & True Beauty

As the century began anew, so did Catherine’s life.

Catherine was a young woman possessing great beauty. So much so, that she was known to those in Rome where she made her home as “Catherine the Beautiful.” Sadly, Catherine’s beauty went only skin deep, and she led a very sinful life.

One afternoon, strolling the streets of Rome, Catherine heard the voice of St. Dominic. This was the early 13th century and it was not unusual to cross paths with this great man of God.

On this particular day, he was preaching on the devotion to the Mother of God and the importance of praying her most holy Rosary. Caught up in the moment, Catherine had her name inscribed in the book of the confraternity and began to recite the Rosary. Though praying the Rosary gave her a sense of calmness she had not known before, Catherine did not abandon her sinful ways.

One evening, a youth, apparently a nobleman, came to her house. Catherine invited the handsome young man to stay to dine with her. When they were at supper, she saw drops of blood falling from his hands while he was breaking a piece of bread. Moments later, she observed, much to her discomfort, that all the food he took was tinged with blood.

Gathering up some courage to appease her curiosity, she asked him what that blood meant. With a firm but gentle look in his eyes, the youth replied that a Christian should take no food that was not tinged with the blood of Jesus Christ and sweetly seasoned with the memory of His passion.

Amazed at this reply, Catherine asked him who he was. "Soon," he answered, "I will show you." The rest of their meal passed uneventfully, yet always the drops of red catching Catherine’s eye, causing her to wonder about this man she supped with.

After dinner, when they had withdrawn into another room, the appearance of the youth changed. To Catherine’s stunned gaze, he showed himself crowned with thorns, his flesh torn and bleeding.

With the same firm but gentle gaze he said to her: “Do you wish to know who I am? Do you not know me? I am your Redeemer. Catherine, when will you cease to offend me? See how much I have suffered for you. You have grieved me enough, change your life."

Catherine began to weep bitterly, and Jesus, encouraging her, said: "Now begin to love me as much as you have offended me; and know that you have received this grace from me, on account of the Rosary you have been accustomed to recite in honor of my mother." And then he disappeared.

Catherine went in the morning to make her confession to St. Dominic, whose preaching on the Rosary had brought so marvelous a grace into her life. Giving to the poor all she possessed, from that day forward Catherine led so holy and joyful a life that she attained to great perfection.

It could now be said of her among the inhabitants of Rome that Catherine was indeed beautiful, but her beauty was no longer skin deep; her loveliness radiated from the depths of her soul.

The Most Holy Virgin often appeared to her; and Jesus himself revealed to St. Dominic, that this penitent had become very dear to him.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

As the century began anew, so did Catherine’s life. Catherine was a young woman possessing great beauty.

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