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The Immaculate Conception

 

(10.5 minute read - Enjoy!)

When Garcia-Moreno1 fell under the blows of the assassins who struck him down out of hatred for Religion, a last flicker of light shone in his eyes as he murmured: “God does not die.” This is an extremely magnificent declaration of faith and hope. Truly, the Almighty cannot be vanquished!

Yet by choosing to manifest His abundant love through the work of Creation, it seems that the Lord suffered failure after failure. He created the angels to be companions of His infinite delights, yet many of them preferred to indulge their pride rather than enjoy the beatific joys of divine love.

He created our first parents for a happiness that far exceeds the most demanding expectations of the human heart. Yet they turned away from their Sovereign Benefactor out of ingratitude.

The Lord could not suffer what seemed to be a “double defeat.” Rather, He deserved a brilliant restitution. The incomparable Artist returned to work, conceiving the idea of an admirable creature whose beauty would far surpass man in the brilliance of his original innocence, and whose radiant perfection would outshine the light of the most splendid angels. When the time was fulfilled, He completed this masterpiece of His intelligence and love: He created the Virgin Mary.  The first privilege accorded her was her Immaculate Conception.

 

Blessed is the day the Queen of Heaven was conceived!

We must fully understand what this unique privilege means.

With the conception of Mary, the Most High did more than just condescend to obey the universal laws governing the coming of men into the world. He did not form Our Lady miraculously by virtue of the Holy Ghost as was later done with her divine Son.

Indeed, she had both a father and a mother. But the Lord, Who from all eternity had chosen Joachim and Anne to give life to the Queen of Heaven, had raised them to a great degree of holiness. Their noble mission places them so much higher than the other Saints that they undoubtedly deserve special homage.

We are too often unmindful of this, yet we could benefit by recognizing their sanctity, for these two great souls enjoy a powerful influence over the heart of their beloved daughter.

The privilege of the Immaculate Conception consists in Mary’s exemption from the fatal inheritance we carry into the world at birth. The same moment that gives life to our bodies gives death to our souls. We are born children of wrath—“natura filii irae.”2

 

Throughout our fleeting lives, we endure the heavy burden resulting from the fall of Adam.

Allowing ourselves to be seduced by error, we lack the self-mastery to resist the temptations that challenge us. Our corrupted flesh is seared by the abominable fire of concupiscence. Our hearts are rent by affliction, our bodies tortured by sickness. Finally, hideous death overcomes us—and we must suffer the supreme ignominy of the putrefaction that consumes our corpse and the worms that vie with one another for our remains!

How the curse from heaven due to Adam’s sin oppresses us! How understandable is the cry of anguish uttered by Job in his misery: “Let the day perish wherein I was born.”3

On the contrary, many, many times blessed was the day the Queen of Heaven was conceived! From the solemn moment when Our Lord created her soul and united it with her small virginal body, He made it, by the work of His powerful hands, to emerge all white, all radiant, all pure. Not a single minute, not a single second, not a single infinitesimal fraction of a second was this magnificent soul sullied by the stain of Original Sin. Not even for an infinitesimal fraction of a second could the serpent glare at Mary with a look of hateful pride nor covet her as his prey. Seeing this, the serpent recognized with overwhelming anger that the woman who had been promised had come, the immaculate one who would crush his head with her virginal heel.

Since Mary was preserved from Original Sin, it logically follows that she would not be subject to the consequences of that sin. Let us then contemplate how this is reflected in her virginal soul. No narrow-mindedness limited her intelligence, for hers was the most wise, penetrating, and enlightened intellect after that of Our Lord.

 

No weakness impaired her will, the most vigorous and ardent will ever created.

No selfishness restricted her heart, the most all-encompassing, generous, and caring heart ever known after that of her Son.

This glory of her Immaculate Conception was reflected in her body. She did not experience the concupiscence that wreaks such havoc within us. Sickness did not harm her. Finally, unlike the rest of men, Our Lady was subject to neither pain nor bodily death. Nevertheless, God willed that she experience both suffering and death that she might know the same torments we suffer. With this store of shared experience, Our Lady’s compassion for us is all the more maternal and merciful.

We have so far studied only a small part of this great mystery. The Almighty did much more than create Mary in a state of grace like that of the angels and our first parents. He graced her soul with the sum of all virtues to such an imminent degree that our minds cannot grasp its splendor.

Theologians teach that from that first moment, the Blessed Virgin surpassed in perfection not only the highest angel, but all angels and saints put together.

Her incomparable beauty is such that the Holy Ghost exclaims in admiration: “Thou art all beautiful, O my love, and there is no blemish in thee”—Tota pulchra es et macula non est in te.4

When Pope Pius IX defined the dogma of the Immaculate Conception, the Catholic world cried out with joy. The cannons of Castel Sant’Angelo, where the pontifical flag still waved in Rome’s brilliant light, fired and announced the glad news to the world. All over the world, the faithful proclaimed their joy. In many big cities, homes were spontaneously decked with banners and illuminated with candles and lanterns.

Christian hearts understandably rejoiced in seeing another flower of glory adorn the crown of their Mother. Does this privilege of the Virgin Mary, however, communicate the same kind of moral well-being to our souls? Does it not rather elevate Our Lady to such great height that she appears even farther removed from our misery? Quite the contrary! 

Our Catholic consciences would be poorly schooled indeed if we did not find the Immaculate Conception of Mary as the very basis for her virtually infinite goodness.

All men are endowed with a fundamental generosity rendering them at certain times capable of the most admirable self-sacrifice. Those who survived battles can testify to the unfathomable heroism that can spring forth from the human soul. Indeed, how many young people have requested dangerous missions in the place of their older comrades? They knew the dangers involved yet proceeded to their deaths with smiles on their lips. They believed their sacrifice would deliver a father whose small children were also smiling in the distant purity of their cribs.

Unfortunately, many obstacles prevent the full maturing of such natural generosity, a magnificent vestige of our original state of beauty. We know these obstacles all too well from personal experience. Are our hearts not moved at the sight of another’s distress? Yet does not the bitter voice of self-interest all too often cover up the instinctive response which springs from the heart? Are we not often insensitive to our neighbor’s suffering because of our love of comfort and pleasure?

Our selfishness paralyses and often completely stifles the goodness of our hearts.

The Queen of Heaven knows no such pettiness! No selfishness can prevent her from merciful gestures of compassion and tenderness toward her children.

 

There is more. God formed the soul of Mary as the most faithful image of His adorable perfections.

God’s infinite goodness causes Him to fill us with more and more abundant blessings; indeed, this led the Incarnate Word to the supreme folly of the cross. Like her Son, the Blessed Virgin carries within her heart a ceaselessly burning fire of love for us. She would gladly sacrifice her life a thousand times over for our benefit.

Since she is a mere creature, her suffering on Calvary did not have infinite value like that of Jesus, but it did almost equal in intensity that of the Savior. That she did not die of sorrow at the foot of the cross is, in fact, a veritable miracle.

Does it not seem that Our Lady herself wanted to explain to us the relationship between her original purity and her goodness? Recall the miraculous grotto at Lourdes on the banks of the Gave, where she established the throne of her mercy. Prodigies occur without ceasing. How did the pure lady of the apparition answer when Bernadette asked her name? Joining her hands, her countenance lit with a most luminous smile, and lifting her eyes to heaven, she said with an expression of ineffable gratitude:

“I am the Immaculate Conception.”

Speaking thus, she implicitly told us:

“Let us join together in thanking the Most High for having preserved me from Original Sin. Since I am all pure, I am also all good.”

 

* * * * * * * * *

 

May these considerations inspire you to a practical and unshakable faith in Mary’s goodness.  With Saint Bernard, believe firmly that you will never invoke our Heavenly Mother in vain.

Confide the desires of your soul to her. She will fortify you in your temptations and give you a small spark of her love for Jesus. This spark will enkindle the sweet fire of divine charity in your soul.

Confide the cares of your heart to her. Are you hurt by moments of ingratitude or scorn, which can be so especially cruel when coming from the persons you love? Are you broken by sorrows that suddenly extinguish the joy of your meager existence?

Tell Mary your troubles; she will console you, and your tears of grief will turn into tears of gratitude.

 

Confide your material cares to her.

She will arrange everything according to your true best interests. In all of your difficulties, in every circumstance, at every moment, look to the gentle Star of the Sea, invoke Mary!—“Respice stellum, voca Mariam.”5

 


 Notes:

1. Gabriel Garcia-Moreno, president of Ecuador in the mid-nineteenth century, was martyred and died for the Faith by Freemasons after receiving Holy Communion in 1875. back to text
2. Ephes. 2:3. back to text
3. “Pereat dies in qua natus sum, et nox in qua dictum est: conceptus est homo.” (Job 3 :3). back to text
4. Canticle of Canticles, 4:7. back to text
5. Saint Bernard. Second sermon on the words of the Gospel “Missus est angelus Gabriel” (“The angel Gabriel was sent”). back to text

This devotional article is taken from Crusade Magazine, November-December, 1999; a Special Edition dedicated almost entirely to the Most Holy Trinity and the Blessed Virgin Mary in the form of a work by Fr. Raymond de Thomas de Saint-Laurent as a token of reparation for the many blasphemies and insults that are continuously hurled against them.

 

 

DAILY QUOTE for January 20, 2018

God's purpose in creating us is to draw forth from us a resp...

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January 20

 

God's purpose in creating us is
to draw forth from us a response of love and service here on earth,
so that
we may attain our goal of everlasting happiness with Him in heaven.

St. Ignatius Loyola

 
If  YOU had been there on GOOD FRIDAY... 
what would YOU have done? DO IT NOW

SAINT OF THE DAY

Pope St. Fabian and St. Sebastian

Fabian was the first layman ever to be elected to the papacy...

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Pope St. Fabian and St. Sebastian

Pope St. Fabian was the first layman ever to be elected to the papacy. Before entering into his pontificate in 236, Fabian was a humble and well respected farmer. Upon the death of his predecessor, Pope Anterus, Fabian traveled with some companions to Rome to mourn his passing with the faithful and to be present when the new pope was elected. While attending the council to determine who Anterus’ successor would be, a dove suddenly appeared and descended upon the head of Fabian as a clear sign of his divine election.  By unanimous vote, Fabian was instantly chosen as the next pope.

During his fourteen-year pontificate, the Church enjoyed relative peace under Emperor Philip, and Fabian was able to do much to consolidate and develop the Church. He died a martyr’s death in 250 and was one of the first victims of the persecution under Emperor Decius, who considered him a rival and personal enemy. He was buried in the Catacomb of Calixtus.

Celebrated alongside St. Fabian is the Roman martyr, Sebastian. Though the narrative of his story is largely unhistorical, legend tells us that he was a young officer in the imperial army, who secretly dedicated himself to the spiritual and temporal assistance of the Christians and martyrs. It was he who exhorted Sts. Marcus and Marcellianus to constancy in the Faith and inspired them with the courage to face their deaths when they began to waver under the pleas of their friends. Being thus discovered, Sebastian was condemned by Emperor Diocletian and delivered over to Mauritanian archers to be shot to death. Miraculously, he survived though and was nourished back to health by St. Zoe, a convert of his and mother of Sts. Marcus and Marcellianus. Refusing to flee, Sebastian confronted the Emperor again and harshly reproached him for his cruelty to the Christians. He died in 288 after being clubbed to death and his body thrown into the common sewer. It was privately removed, and he also was buried in the cemetery of Calixtus.

Although St. Fabian and St. Sebastian’s feasts are liturgically separate, they are celebrated on the same day; and the relics of the two saints are both kept and venerated together in the Basilica of St. Sebastian in Rome.

WEEKLY STORY

Our Lady and the Three Dresses

Many centuries ago, three young nuns lived together in a con...

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Our Lady and the Three Dresses

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

One day, their priest-confessor advised them that, as a preparation for the feast of the purification of Mary, they should recite the whole Rosary every day for forty days. The three nuns obediently complied.

On the night before that holy feast day, the Heavenly Mother appeared to the three nuns as they gathered in the choir. To the first of these three sisters she handed a rich garment, embroidered with gold. Holy Mary thanked her and blessed her.

She then handed to the second nun a much simpler garment, and also thanked her. Noticing the difference in the two garments, the second sister asked, "Oh Lady, why have you brought my sister a richer garment?" Mary Most Holy lovingly replied, "Because she has clothed me more richly with her prayers than you have done."

Mary then approached the third nun with a canvas garment. Being an observant young lady, this sister at once asked pardon for the half-hearted way in which she had prayed her rosaries.

A full year had passed when all three fervently prepared for the same feast, each saying her Rosary with great devotion. On the evening preceding the festival, Mary appeared to them in glory, and said to them: "Be prepared, for tomorrow you shall come to paradise."

The following morning dawned, full of promise. Each nun wondered if this would be her last day in this vale of tears. When evening came, would they retire to their modest cells once more, or did Holy Mary have something else in store for them?

The sisters related to their confessor what had occurred, and received communion in the morning. At the hour of compline (evening prayers) they saw again the most holy Virgin, who came to take them with her. Amid the songs of angels, one after the other sweetly expired.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

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