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Header - Stories of Mary 6

 

Ah, True Mother! Loving Mother!
For Not Even The Terror Of Death
Could Separate Thee From Thy Beloved Son.
But, Oh God, What A Spectacle Of Sorrow,…

 

 

Therefore, at the same time that the Son was sacrificing his body, the mother, as St. Bernardino says, was sacrificing her soul.

AND now we have to admire a new sort of martyrdom, a mother condemned to see an innocent son, whom she loved with all the affection of her heart, put to death before her eyes, by the most barbarous tortures. There stood by the cross of Jesus his mother: “Stabat autem juxta crucem mater ejus.”

There is nothing more to be said, says St. John, of the martyrdom of Mary: behold her at the foot of the cross, looking on her dying Son, and then see if there is grief like her grief. Let us stop then also today on Calvary, to consider this fifth sword that pierced the heart of Mary, namely, the death of Jesus.

As soon as our afflicted Redeemer had ascended the hill of Calvary, the executioners stripped him of his garments, and piercing his sacred hands and feet with nails, not sharp, but blunt: “Non acutis, sed obtusis” as St. Bernard says, and to torture him more, they fastened him to the cross.

When they had crucified him, they planted the cross, and thus left him to die. The executioners abandon him, but Mary does not abandon him. She then draws nearer to the cross, in order to assist at his death.

“I did not leave him,” thus the blessed Virgin revealed to St. Bridget, “and stood nearer to his cross.” But what did it avail, oh Lady, says St. Bonaventure, to go to Calvary to witness there the death of this Son? Shame should have prevented thee, for his disgrace was also thine, because thou wast his mother; or, at least, the horror of such a crime as that of seeing a God crucified by his own creatures, should have prevented thee.

But the saint himself answers: “Thy heart did not consider the horror, but the suffering: Non considerabat cor tuum horrorem, sed dolorem.” Ah, thy heart did not then care for its own sorrow, but for the suffering and death of thy dear Son; and therefore thou thyself didst wish to be near him, at least to compassionate him.

Ah, true mother! says William the Abbot, loving mother! for not even the terror of death could separate thee from thy beloved Son. But, oh God, what a spectacle of sorrow, to see this Son then in agony upon the cross, and under the cross this mother in agony, who was suffering all the pain that her Son was suffering!

Behold the words in which Mary revealed to St. Bridget the pitiable state of her dying Son, as she saw him on the cross: “My dear Jesus was on the cross in grief and in agony; his eyes were sunken, half closed, and lifeless; the lips hanging, and the mouth open; the cheeks hollow, and attached to the teeth; the face lengthened, the nose sharp, the countenance sad; the head had fallen upon his breast, the hair black with blood, the stomach collapsed, the arms and legs stiff, and the whole body covered with wounds and blood.”

Mary also suffered all these pains of Jesus. Every torture inflicted on the body of Jesus, says St. Jerome, was a wound in the heart of the mother. Any one of us who should then have been on Mount Calvary, would have seen two altars, says St. John Chrysostom, on which two great sacrifices were consummating, one in the body of Jesus, the other in the heart of Mary.

But rather would I see there, with St. Bonaventure, one altar only, namely, the cross alone of the Son, on which, with the victim, this divine Lamb, the mother also was sacrificed. Therefore the saint interrogates her in these words: Oh Lady, where art thou? Near the cross? Nay, on the cross, thou art crucified with thy Son.

St. Augustine also says the same thing: The cross and nails of the Son were also the cross and nails of the mother; Christ being crucified, the mother was also crucified.

Yes, because, as St. Bernard says, love inflicted on the heart of Mary the same suffering that the nails caused in the body of Jesus. Therefore, at the same time that the Son was sacrificing his body, the mother, as St. Bernardino says, was sacrificing her soul.

Mothers fly from the presence of their dying children; but if a mother is ever obliged to witness the death of a child, she procures for him all possible relief; she arranges the bed, that his posture may be more easy; she administers refreshments to him; and thus the poor mother relieves her own sorrows.

Ah, mother, the most afflicted of all mothers! oh Mary, it was decreed that thou shouldst be present at the death of Jesus, but it was not given to thee to afford him any relief. Mary heard her Son say: I thirst: “Sitio;” but it was not permitted her to give him a little water to quench his great thirst.

She could only say to him, as St. Vincent Ferrer remarks; My Son, I have only the water of my tears: “Fili, non habeo nisi aquara lacrymarum.”

She saw that her Son, suspended by three nails to that bed of sorrow, could find no rest. She wished to clasp him to her heart, that she might give him relief, or at least that he might expire in her arms, but she could not.

She only saw that poor Son in a sea of sorrow, seeking one who could console him as he had predicted by the mouth of the prophet: “I have trodden the winepress alone; I looked about and there was none to help; I sought and there was none to give aid.”

But who was there among men to console him, if all were his enemies? Even on the cross they cursed and mocked him on every side: “And they that passed by blasphemed him, wagging their heads.”

Some said to him: “If thou be the Son of God, come down from the cross.” Some exclaimed: “He saved others, himself he cannot save.” Others said: “If he be the King of Israel, let him come down from the cross.”

The blessed Virgin herself said to St. Bridget: “I heard some call my Son a thief; I heard others call him an impostor; others said that no one deserved death more than he; and every word was to me a new sword of sorrow.”

But what increased most the sorrows which Mary suffered through compassion for her Son, was to hear him complain on the cross that even the eternal Father had abandoned him: “My God, my God, why hast thou forsaken me?”

Words which, as the divine mother herself said to St. Bridget, could never depart from her mind during her whole life. Thus the afflicted mother saw her Jesus suffering on every side; she desired to comfort him, but could not. And what caused her the greatest sorrow was to see that, by her presence and her grief, she increased the sufferings of her Son.

The sorrow itself, says St. Bernard, that filled the heart of Mary, increased the bitterness of sorrow in the heart of Jesus. St. Bernard also says, that Jesus on the cross suffered more from compassion for his mother than from his own pains: he thus speaks in the name of the Virgin: I stood and looked upon him, and he looked upon me; and he suffered more for me than for himself.

The same saint also, speaking of Mary beside her dying Son, says that she lived dying without being able to die: Near the cross stood his mother, speechless; living she died, dying she lived; neither could she die, because she was dead, being yet alive.”

Passino writes that Jesus Christ himself, speaking one day to the blessed Baptista Varana, of Camerino, said to her that he was so afflicted on the cross at the sight of his mother in such anguish at his feet, that compassion for his mother caused him to die without consolation. So that the blessed Baptista, being enlightened to know this suffering of Jesus, exclaimed: “Oh my Lord, tell me no more of this thy sorrow, for I can not bear it.”

Men were astonished, says Simon of Cassia, when they saw this mother then keep silence, without uttering a complaint in this great suffering. But if the lips of Mary were silent, her heart was not so; for she did not cease offering to divine justice the life of her Son for our salvation.

Therefore we know that by the merits of her dolors she co-operated with Christ in bringing us forth to the life of grace, and therefore we are children of her sorrows: Christ, says Lanspergius, wished her whom he had appointed for our mother to co-operate with him in our redemption; for she herself at the foot of the cross was to bring us forth as her children!

And if ever any consolation entered into that sea of bitterness, namely, the heart of Mary, it was this only one; namely, the knowledge that by means of her sorrows, she was bringing us to eternal salvation; as Jesus himself revealed to St. Bridget: “My mother Mary, on account of her compassion and charity, was made mother of all in heaven and on earth.”

And, indeed, these were the last words with which Jesus took leave of her before his death; this was his last remembrance, leaving us to her for her children in the person of John, when he said to her: Woman, behold thy Son: “And from that time Mary began to perform for us this office of a good mother; for, as St. Peter Dainian declares, the penitent thief, through the prayers of Mary, was then converted and saved: Therefore the good thief repented, because the blessed Virgin, standing between the cross of her Son and that of the thief, prayed her Son for him; thus rewarding, by this favor, his former service.

For as other authors also relate, this thief, in the journey to Egypt with the infant Jesus, showed them kindness; and this same office the blessed Virgin has ever continued, and still continues to perform.

 

EXAMPLE:

A young man in Perugia once promised the devil that if he would help him to commit a sinful act which he desired to do, he would give him his soul; and he gave him a writing to that effect, signed with his blood. The evil deed was committed, and the devil demanded the performance of the promise.

He led the young man to a well, and threatened to take him body and soul to hell if he would not cast himself into it. The wretched youth, thinking that it would be impossible for him to escape from his enemy, climbed the well-side in order to cast himself into it, but terrified at the thought of death, he said to the devil that he had not the courage to throw himself in, and that, if he wished to see him dead, he himself should thrust him in. The young man wore about his neck the scapular of the sorrowing Mary; and the devil said to him: Take off that scapular, and I will thrust you in.

But the youth, seeing the protection which the divine mother still gave him through that scapular, refused to take it off, and after a great deal of altercation, the devil departed in confusion. The sinner repented, and grateful to his sorrowful mother, went to thank her, and presented a picture of this case, as an offering, at her altar in the new church of Santa Maria, in Perugia.

 

PRAYER:

Ah, mother, the most afflicted of all mothers, thy Son, then, is dead; thy Son so amiable, and who loved thee so much! Weep, for thou hast reason to weep. Who can ever console thee? Nothing can console thee but the thought that Jesus, by his death, hath conquered hell, hath opened paradise which was closed to men, and hath gained so many souls. From that throne of the cross he was to reign over so many hearts, which, conquered by his love, would serve him with love.

Do not disdain, oh my mother, to keep me near to weep with thee, for I have more reason than thou to weep for the offences that I have committed against thy Son. Ah, mother of mercy, I hope for pardon and my eternal salvation, first through the death of my Redeemer, and then through the merits of thy dolors. Amen.

 


“Stories of Mary” are taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J. Kennedy

 

 

 

 

Quote of the day

DAILY QUOTE for November 23, 2020

The purer are your words and your glances, the more pleasing...

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November 23

 

The purer are your words and your
glances,
the more pleasing will you be to the
Blessed Virgin. And
the greater will be the
graces that she will obtain for you
from her Divine Son.


St. John Bosco


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Saint of the day

SAINT OF THE DAY

St. Columban

He struggled with purity, and desperate to dedicate himself...

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St. Columban

Columban was born about the year 543 in County Meath, in the Irish province of Leinster, to respectable parents. He was well-educated in grammar, rhetoric, geometry, and the Holy Scriptures. The young Columban resolved early to embrace monastic asceticism and dedicate himself to a strict and disciplined life, abstaining from many of the pleasures of the world. However, he struggled with purity, and desperate to dedicate himself wholly to God, asked the advice of a religious woman who had lived as a hermit for many years.

His mother tried her utmost to deter him from the course of action proposed by the saintly hermit, but Columban took the holy woman’s advice and left Leinster to become a cloistered monk at the monastery of Bangor in County Down. He remained there a number of years before gaining permission from his superior, St. Congall, to evangelize in foreign lands. With twelve companions he traveled to Gaul and set about preaching and teaching the Gospel.

In 590, news of these monks reached Guntramnus, the King of Burgundy, who was so inspired by the holy men that he gave the Irish monk and his companions the ancient Roman castle of Annegray, in the region’s Vosges Mountains, in which to establish a monastery. Within a few years, the increasing number of followers obliged Columban to expand and, with the help of one of the King’s ministers, he obtained from the King another ancient Roman fortification named Luxeuil, on the site of some ancient Roman baths. A third monastery soon followed to house the growing number of disciples. The monks followed a harsh discipline similar to the unusual characteristics of Celtic Christianity: they carried out penances for every transgression, no matter how small, fasted, performed bodily mortifications and prayed at length.

Twenty years after his first monastic foundation, Columban and his fellow Irishmen were expelled from the country. Brunhilda, the wicked and corrupt queen regent, disliked the holy man for his reproach of the immoral ways of her court and ultimately exiled him in 610.

Columban and his monks traveled to Italy where they were welcomed by Agilulf, King of the Lombards. Agilulf gave the monks a dilapidated church at Bobbio to reestablish themselves. Columban himself did much of the repairs in spite of his seventy years of age.

He died at Bobbio in 615 having spent the last few years of his life praying and preparing for death. His followers established monasteries all over Europe.

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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