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Mary, Touches Hearts
 Of Even The Impure!

 

 

Various Examples pertaining to Holy Mary

 

DISCOURSE:

Some persons, boasting of being free from prejudices, take great credit to themselves for believing no miracles but those recorded in the Holy Scriptures, esteeming all others as tales and fables for foolish women.

But it will be well to repeat here a just remark of the learned and pious Father John Crasset,1 who says that the bad are as ready to deride miracles as the good are to believe them; adding, that as it is a weakness to give credit to all things, so, on the other hand, to reject miracles which come to us attested by grave and pious men, either savors of infidelity, which supposes them impossible to God, or of presumption, which refuses belief to such a class of authors.

We give credit to Tacitus and Suetonius, and can we deny credit without presumption to Christian authors of learning and probity? There is less risk, says Father Canisius, in believing and receiving what is related with some probability by honest persons, and not rejected by the learned, and which serves for the edification of our neighbor, than in rejecting it with a disdainful and presumptuous spirit.

 

EXAMPLE #1:

A certain man in Germany had committed a great sin, and was ashamed to confess it, yet on the other hand he could not endure the remorse which he felt, and went to cast himself into the river; but just as he was on the point of doing so, he stopped, and bursting into tears, prayed God to pardon him without confession.

One night in his sleep he felt some one waking him, and heard a voice saying: Go and make your confession. He went to the church, but yet did not make his confession.

He heard the same voice a second night; again he went to the church, but after he had entered it, said that he would rather die than confess that sin.

He was about to return home when he thought he would go and recommend himself to the most holy Mary, before her image which was in the church.

He had hardly kneeled before it, when he felt himself entirely changed. He immediately arose, called for a confessor, and weeping bitterly, through grace received from the Virgin, made a sincere confession; and he afterwards said that he felt greater satisfaction than if he had gained all the gold in the world.2

 

EXAMPLE #2:

A young nobleman was reading one day, while at sea, an obscene book, in which he took great pleasure. A religious said to him: “Now come, would you give something to our Lady?”

“Yes,” he answered; and the religious said, “I wish that, for love of the Holy Virgin, you would tear that book in pieces and cast it into the sea.”

“Here it is, Father,” said the young man. “No,” said the religious, “I wish that you yourself would make this offering to Mary.”

He did so, and when he returned to Genoa, his native place, the Mother of God so inflamed his heart with the love of God that he became a religious.3

 


Notes:
1 To. 2, tr. 6, prat. 20. t L. 8, de Deip. c. 18. [back to text]
2 Annal. Soc. 1650, Ap. Auriem. Aff. Scamb. t. 8, C. 7. [back to text]
3Annal. Soc. 1650, Ap. Auriem. Aff. Scamb. t. 8, C. 7. [back to text]

“Stories of Mary” are taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J. Kennedy

 

 

 

 

DAILY QUOTE for June 25, 2017

Charity requires us always to have compassion on human infir...

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June 25

 

Charity requires us always
to have compassion
on human infirmity.

St. Catherine of Siena


Affirm your Faith! Click HERE to Protest Against Blasphemy

SAINT OF THE DAY

St. William of Vercelli

The monks began to complain that William’s rule was too st...

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St. William of Vercelli

William was born in 1085 at Vercelli in the Piedmont region of Italy of noble and wealthy parents. When he was still very young, he determined to renounce the world and become a hermit.

He built his first hermitage on Monte Solicoli, and then went to Monte Vergine. Many disciples came to him there, attracted by the sanctity of his life and the many miracles he performed. From among this first group of followers, a community soon formed. William became their Abbot and a church dedicate to Our Lady was built on the site. For this reason, the mountain became known as Monte Vergine or the Mount of the Virgin.

After a while, however, their ardor growing tepid, the monks began to complain that William’s rule was too strict and life too austere. He therefore decided to leave Monte Vergine. He traveled south and founded a new hermitage on Monte Laceno, then others at Basilicata, Conza, Guglietto, and Salerno. He also became an adviser to King Roger I of Naples. William died at Guglietto on June 25, 1142.

The first congregation of Monte Vergine dissolved. The monastery, however, remained and came into the hands of the religious of Our Lady of Monte Cassino, who wear the white habit of St. William in commemoration of the founder of the monastery.

The following extraordinary fact is recorded about the Monte Vergine monastery, where the monks still lead a life of penance and austerity. According to the rule, it is not permitted to eat meat, eggs, milk, or cheese. If someone tried to violate this regulation, storm clouds would appear in the sky and the lightning would destroy the illicit foodstuff that had been brought into the monastery. This happened on many occasions, and always with the same result. It is the way God chose to show that He desires the traditions of penance and austerity of the great St. William to be maintained.

WEEKLY STORY

A Young Man and His Lady Love

The young men began to boast of some foolish love affairs. N...

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A Young Man and His Lady Love

In twelfth century England, a group of young men had gathered and were bragging of their various feats, as young men have done since the beginning of time.

The lively conversation went from archery to sword fighting to horsemanship, each trying to outdo the accomplishments of the others.

Finally, the young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

Thomas of Canterbury meant the most holy Virgin as the object of his affection, but afterwards, he felt some remorse at having made this boast. He did not want to offend his beloved Lady in any way.

Seeing all from her throne in heaven, Mary appeared to him in his trouble, and with a gracious sweetness said to him: "Thomas, what do you fear? You had reason to say that you loved me, and that you are beloved by me. Assure your companions of this, and as a pledge of the love I bear you, show them this gift that I make you."

The gift was a small box, containing a chasuble, blood-red in color. Mary, for the love she bore him, had obtained for him the grace to be a priest and a martyr, which indeed happened, for he was first made priest and afterwards Bishop of Canterbury, in England.

Many years later, he would indeed be persecuted by the king, and Thomas fled to the Cistercian monastery at Pontignac, in France.

Far from kith and kin, but never far from his Lady Love, he was attempting to mend his hair-cloth shirt that he usually wore and had ripped. Not being able to do it well, his beloved queen appeared to him, and, with special kindness, took the haircloth from his hand, and repaired it as it should be done.

After this, at the age of 50, he returned to Canterbury and died a martyr, having been put to death on account of his zeal for the Church.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

The young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

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