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Oh, if all men loved this most kind and loving Lady,
and in temptations always and immediately had
recourse to her, who would fall? 
Who would be lost?

 

Nothing remains to be done, says St. Thomas of Villanova, when the devil comes to tempt us, but, like the chickens when the kite appears, to run quickly under the shelter of the wings of our mother.

Let us, then, at the approach of the temptations which assail us, without stopping to parley with them, place ourselves at once under the protection of Mary. And then, the saint goes on to say, Our Lady and mother must defend us; for, after God, we have no refuge but thee, who art our only hope, and the only protectress in whom we may confide.

Let us then conclude with the words of St. Bernard; Oh man, whoever thou art, thou knowest that in this miserable life thou art rather tossing on the tempestuous waves, among dangers and tempests, than walking upon the earth; if thou wouldst not sink, keep thy eye fixed on this star, namely, Mary.

Look at the star, invoke Mary. When in danger of sinning, when tormented by temptations, when doubts disturb thee, remember that Mary can aid thee, and instantly call upon her. May her powerful name never depart from the confidence of thy heart, nor from the invocation of thy lips.

If thou wilt follow Mary, thou shalt never wander from the path of safety. Commend thyself always to her, and thou shalt not despair. If she upholds thee, thou shalt not fall. If she protects thee, thou need not fear ruin. If she guides thee, thou shalt be saved without difficulty. In a word, if Mary undertakes to defend thee, thou shalt certainly arrive at the kingdom of the blessed.

Thus do, and thou shalt live.

 

EXAMPLE:

In the celebrated history of St. Mary of Egypt, which we find in the first volume of the Lives of the Fathers, we read that, at twelve years of age she fled from her parents, and went to Alexandria, where she led an infamous life, and became the scandal of the city. After sixteen years spent in sin, she wandered off to Jerusalem; when, on the festival of the Holy Cross, she was led to enter the church, more from curiosity than devotion. On the threshold she was thrust back, as if by some invisible power; she attempted a second time to enter, and again was repelled, and a third and a fourth time the same thing happened.

The wretched creature withdrew then into a corner of the portico, and there she was interiorly enlightened, and saw that God had refused her entrance into the church on account of her wicked life.

By chance she raised her eyes, and saw a picture of Mary which was painted in the vestibule. She turned to it, weeping, and said: “Oh Mother of God, have pity on this poor sinner! I know that, on account of my sins, I do not deserve that thou shouldst regard me; but thou art the refuge of sinners: for the love of Jesus, thy Son, help me. Obtain for me that I may enter the church, for I desire to change my life, and go and do penance wherever thou shalt direct.”

Then she heard an interior voice, as if the blessed Virgin answered her: “Come, since thou hast invoked me, and wishest to change thy life, enter the church, for the door will no longer be closed against thee.”

The sinner entered, adored the cross, and wept. She returned to the picture: “Oh Lady,” she said, “I am ready; where shall I retire to do penance?” “Go,” said the Virgin, “beyond the Jordan, and thou wilt find the place of thy repose.”

She made her confession, received Holy Communion, passed the river, reached the desert, and understood that there was her place of penance.

During the first seventeen years that she lived in the desert, the evil spirits fiercely assailed her, to make her fall again. What did she then do? She recommended herself to Mary, and Mary obtained for her strength to resist for seventeen years, after which the conflict ceased.

Finally, after fifty-seven years spent in the desert, in the eighty-seventh of her age, through Divine Providence, she was found by the abbot St. Zosimus. To him she related the story of her whole life, and begged him to return there the following year, and bring her holy communion.

The holy abbot returned, and gave her communion. Then she implored him again to do the same thing. He returned the second time, and found her dead, her body surrounded with light, and at her head these words written in the sand: “Bury in this place the body of me, a miserable sinner, and pray God for me.”

A lion came and dug her grave, the abbot buried her, and, returning to the monastery, he related the wonders of divine mercy towards this happy penitent.

 

PRAYER:

Oh mother of mercy! holy Virgin! behold at thy feet the traitor, who, returning ingratitude for the favors received through thee from God has betrayed thee and God. But, oh my Lady! know that my misery does not destroy, but rather increases my confidence in thee, because I see that my misery increases thy compassion for me.

Show, oh Mary! that thou art the same to me as thou art to all those who invoke thee, full of grace and mercy. It is enough for me that thou regardest me with compassion. If in thy heart thou hast pity for me, thou wilt not cease to protect me; and if thou dost protect me, what should I fear?

No, I fear nothing; I fear not my sins, for thou canst remedy their evil consequences; nor the demons, for thou art more powerful than hell; nor thy Son who is justly angry with me, for at one word of thine He will be appeased.

I only fear that through negligence I may fail to implore thy protection in my temptations, and that this may cause my ruin. But I promise thee today; I will always have recourse to thee. Help me to keep this resolution. Behold the opportunity thou hast of satisfying thy desire to relieve so miserable a creature as I am.

Oh mother of God, I have great confidence in thee. From thee I expect the grace to do just penance for my sins, and from thee I hope the strength never more to fall back into them. If I am sick, thou canst heal me, oh heavenly physician. If my sins have made me weak, thy help can make me strong. Oh Mary, I hope every thing from thee, for thou hast all power with God.

 


This “Stories of Mary – Stories of the Rosary” is taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J

 

Quote of the day

DAILY QUOTE for May 25, 2020

“I will take away not the grace but the feeling of grace...

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May 25

 

“I will take away
not the grace but the feeling of grace.
Though I will seem to leave you
I will be closer to you.”

Our Lord to St. Mary Magdalene de’ Pazzi


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Pope St. Gregory VII

In 1073 at the death of Alexander II, the people of Rome cri...

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Pope St. Gregory VII

Pope Gregory VII was born Hildebrand in Tuscany, Italy. Little else is known of his early life. Hailed, historically, as one of the greatest of the Church's pontiffs and one of the most remarkable men of all time, his name, Hildebrand, meant “bright flame”. Those who hated him, which were many, interpreted the name as “brand of Hell”.

Hildebrand was a Benedictine monk, for a time living in Cluny, from whence he certainly gleaned the monastery’s ideal of societal reform.

As a cleric, he became chaplain to Pope Gregory VI, and a few years later, under Leo IX was made Cardinal Deacon. A man of outstanding energy and insight, Hildebrand became a power in Rome. It is greatly due to him that the practice of electing popes through a college of cardinals was established.

In 1073 at the death of Alexander II, the people of Rome cried out for the holy genius who had helped steer the Church for twenty years, “Hildebrand for Pope! Holy Peter wants Hildebrand, the Archdeacon!” Once before the holy monk had eluded the tiara but this time a proper college of cardinals, seconding the popular cry, induced him to accept an honor duly his.

Hildebrand assumed the name Gregory VII, and threw his energy and zeal into a continued reform, especially fighting simony (the sale of ecclesiastical posts) and clerical incontinence.

He confronted Emperor Henry IV head- on about his practice of choosing men for ecclesiastical positions. On meeting with dogged resistance, the pontiff finally had recourse to excommunication which drastically curtailed the proud monarch’s power, ultimately bringing Henry on foot to the Pope at the Castle of Canossa. Because of Henry’s rebellious obstinacy, Pope Gregory saw fit to leave him out in the cold for three days before receiving and reinstating the royal penitent.

But Henry failed to make any true personal reform and alienated his princes who elected another ruler. Still, he later rallied and went as far as electing another Pope, a Clement III, calling down upon himself another sentence of excommunication. He also attacked and entered the Eternal City in 1084, which forced Pope Gregory into exile. Henry had his protégée “pope” crown him Emperor. Ultimately repelled by an army fighting for the true pope, the Emperor Henry left Rome, but complications sent Gregory VII again into exile, this time to die.

His last words before his death were a summary of how he had lived, “I have loved justice and hated iniquity, therefore I die in exile.”

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

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Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

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There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

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