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The Immaculate Virgin, who enjoyed use of her reason

from the moment she was born, understood the significance of this act.

 

 

(11 minute read - Enjoy!)


Saints Joachim and Anne proved their gratitude to God Who, against all hope, 
had satisfied their innermost desire.

 

They promised, probably with a vow, to consecrate their daughter to the service of the Temple.

Such a practice was nothing out of the ordinary for the chosen people of God. For generations, a given number of young girls would devote their lives from childhood until their wedding day in the House of the Lord. There they received the education commonly given to women of Israel in their day.

Several passages of Holy Scripture refer to them spending their days praying and working. Indeed, they embroidered the fine linen and the sumptuous purple ornaments bordered with gold used in the liturgy. They enhanced the magnificence of the liturgical celebration with their singing. Finally, as the book of Kings tells us, they formed an honor guard before the Tabernacle.

 

When the Virgin Mary attained the age of three, her pious parents fulfilled their promise to the Lord.

Despite the immense sorrow of losing their daughter, such a tender, gracious, and gentle child, they took her to Jerusalem. The Immaculate Virgin, who enjoyed use of her reason from the moment she was born, understood the significance of this act.

On that day, she who had already been entirely consecrated to the Lord, gave herself fully to Him with all the élan of her will and love.

Her devotion, however, did not prevent her from acutely experiencing the bitterness of her sacrifice. As souls draw closer to God, they become more loving and good.

Indeed, the affectionate heart of Mary was torn when she left her parents, but, even at such a young age, she ascended the long stairway to the Temple unhesitatingly and disappeared into the House of God.

* * *

For twelve years the Queen of Heaven dwelled in the shadow of the sanctuary, leading a hidden and very ordinary life. Let us bow respectfully before her and ask permission to draw near her soul that we might study her virtues in the Temple, which made her the favorite garden of the Most High.

 

How did the Blessed Virgin consider herself:

She who was such an incomparable masterpiece of the Lord and the most beautiful of all creatures aside from the holy humanity of our Savior? Assuredly, Mary knew she had received exceptional favors. She sensed the absence of any interior temptation, the fire of love burning within her heart, and the incomparable and frequent ecstasies, without ever calling attention to herself.

All this proved without a doubt the immensity of God’s divine mercy for her.

In the Temple of Jerusalem, however, she was not aware of the grandeur that was hers. It seems unlikely that she would have known of the unique privilege of her Immaculate Conception. In any case, she was not cognizant that the Son of God had chosen from all eternity to take on flesh in her womb.

She would have thought herself fortunate to have become the humble servant of this glorious virgin who would one day be the Mother of the Messias. Little did she suspect the honor that awaited her.

Give heed to what she revealed to Saint Elizabeth of Hungary: “Be certain that I saw myself as the lowliest creature and most unworthy of God’s graces.”1 Do not be astounded to hear such an affirmation! After Our Lord, only Mary understood more profoundly the immensity of the Most High and the lowliness of mankind. She knew that by her human nature she was nothing. She attributed the virtues adorning her heart to God alone, taking no merit for them whatsoever. In the presence of the Heavenly Father, she immersed herself in an unfathomable abyss of humility.

Her exterior manner reflected this humility. No other child showed herself more docile to her tutors. She learned much that she did not know through infused knowledge. She was taught to read the Scriptures, to sew and embroider, and made rapid progress. The priests also taught her about divine things, although she was incomparably more advanced than they! Yet, she listened to their lessons with respectful attention and submitted in every way to their opinions.

The Virgin Mary’s humility made her attentive and helpful toward her little companions. She revealed to Saint Mechtilde that as she immersed herself in the consideration of her nothingness, she liked to admire their youthful virtues. It never occurred to her to prefer herself over the least among them.

 

This rare humility enchanted the adorable Trinity.

Indeed, it merited a sublime response, attracting the Incarnate Word to reside within Our Lady’s chaste womb. If the Immaculate Virgin pleased the Most High by her spotless purity, said Saint Bernard, it was by her humility that she became the Mother of God: “Virginitate placuit, humilitate concepti.”2

 

* * *

 

This study should not be merely speculative. It must have practical applications.

Let us then speak with frank brutality and merciless cruelty. I pray this humble and gentle Virgin will deign to give me just and propitious words!

All men are naturally vain. There is, however, a pride that is more subtle, more dangerous, and more difficult to cure than any other, that of pious souls. In the Temple, Mary did not cling complacently to the favors she received. Some devout persons lose considerable time scrutinizing their progress in virtue. If they experience some sweetness or consolation in prayer, they become ecstatic and immediately see themselves as favored by God. Yet, these insignificant feelings often come from purely natural sources.

In the Temple, Mary preferred herself to no one. Certain pious souls judge their neighbor with extreme severity. It is not that they occasionally let loose biting remarks about the exterior faults of others. Indeed, their conscience forbids them to utter such caustic remarks—regrettable without doubt—but which are not in themselves grave sins. They do not do this, but instead very candidly and sincerely think themselves superior to those who do not cast sighing looks of longing towards the Blessed Sacrament.

In the Temple, Mary had no suspicion of the sublime mission God had reserved for her. Occasionally one finds pious souls who think they have some special mission. They apply themselves to a thousand devotional practices that God has not asked of them but neglect the most essential aspects of their state in life.

The seventeenth century produced one of these false saints who believed herself called to finally make “pure love” known to the world. She unabashedly described herself as the most perfect image of the spouse from the Canticle of Canticles. For a while, she led astray even the enlightened mind of Fenelon3 by her dangerous delusions.

Let us sincerely examine our consciences. If we find some complacency or fail to consider our complete nothingness, then we are undoubtedly dragging along miserably at the basest level of mediocrity.

 

God cannot pour His gifts into a proud heart.

When He discovers a soul that is full of itself, either He lets it stagnate or He uses the only means of healing it, allowing it to fall prey to its own faults—at times considerable—in order for it to open its eyes and recognize its miserable state.

In fact, Saint Peter preferred himself to the other apostles when he said: “Although all may abandon Thee, I will never leave Thee.… Even though I should die with Thee…” In vain the Master reminds him of his weakness, but Peter stubbornly replies, “I will not deny you.”4 Poor Saint Peter! How harshly he learned the lesson so necessary to humility.

If you seriously want to progress in the way of perfection, beg the Queen of Heaven to inspire you with true humility. Never think yourself better than others. Recall the words of Our Lord Himself to the Pharisees, so self-righteous with their exterior acts of justice. I would not dare refer to such words had the Master not pronounced them Himself. “There are sinful souls whom you despise,” He declared to these proud men. “But because they recognize the depth of their depravity, My grace will one day touch them. They will enter the Kingdom of Heaven before you.”5

 

* * *

 

I would like to have continued studying the other excellent virtues Mary practiced during her childhood. I would like to have shown Our Lady waiting with impatience for the coming of the Messias. She knew that the time fixed by the Prophets approached. She meditated with particular fervor on the chapter of Scripture wherein Isaias foretells the humiliation and suffering of the Man-God. She ardently asked Our Heavenly Father for the particular favor of serving the Lord. Her prayers were granted far beyond her expectations.

I would also like to have studied the vow by which she consecrated her virginity to the Lord. Through such a radiant example, we would have learned how the Most High crowns Christian virginity with admirable fecundity. To develop these topics would exceed the confines of the present work. We have chosen the virtues of the Immaculate Virgin that we deemed most appropriate for souls desiring to lead a profound interior life.

 

* * *

 

When speaking of the Savior’s childhood at Nazareth, the Gospel tells us that He grew in age, wisdom, and grace before both God and men. Our Lady’s childhood, like that of her Divine Son, was also a time of growth. The Virgin quickly rose to peaks of holiness.

 

During the years she lived in the Temple, she blossomed fully in physical beauty and especially in the radiant splendor of her incomparable virtue.

She was now ready for the great designs of the Lord’s divine mercy. The luminous radiance of divine maternity would soon engulf her.

Let us ask the holy Virgin to be not only our model but, even more, our guide along the way of perfection.

Under her guidance, we will have neither illusions nor dangers to fear, as Saint Bernard assures us.6 She will lead us on the surest and most direct route to God, and in hearts, shaped by her maternal hands, she will place her divine Infant.

 


 Notes:

1. “Me reputabam vilissimam et gratia Dei indignam.” Quoted by Saint Alphonsus Liguori in The Glories of Mary in discussing her humility. [back to text]
2. St. Bernard, Homilia…super Missus est. [back to text]
3. Transl. Note: Fenelon was a priest and writer of the seventeenth century. He is known for his criticism of the political regime of Louis XIV. His Explanations of Maxims of the Saints was condemned by the Church for its quietism. He is nonetheless considered one of France’s great thinkers of that time. [back to text]
4. Matt 26:33-35. [back to text]
5. Cf. Matt 21:28-32. [back to text]
6. Homilia 2 super Missus. [back to text]

This devotional article is taken from Crusade Magazine, November-December, 1999; a Special Edition dedicated almost entirely to the Most Holy Trinity and the Blessed Virgin Mary in the form of a work by Fr. Raymond de Thomas de Saint-Laurent as a token of reparation for the many blasphemies and insults that are continuously hurled against them.

 

 

DAILY QUOTE for October 24, 2017

The man who burns with the fire of divine love is a son of t...

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October 24

The man who burns with the fire of divine love
is a son of the Immaculate Heart of Mary
and wherever he goes, he enkindles that flame;
he works with all this strength to inflame all men with the fire of God’s love.
Nothing deters him; he rejoices in poverty; he labors strenuously;
he welcomes hardships; he laughs off false accusations; he rejoices in anguish.
He thinks only of how he might follow Jesus Christ and imitate him
by his prayers, his labors, his sufferings, and by caring always and only
for the glory of God and the salvation of souls.

St. Anthony Maria Claret


Defend Our Children  NO to Impure Holloween Costumes!

SAINT OF THE DAY

St. Anthony Maria Claret

He wholeheartedly supported the Dogma of Papal Infallibility...

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St. Anthony Maria Claret

Born in 1807 in Sallent, Barcelona, Spain, Anthony practiced his father’s trade of weaving cloth. In his spare time he learned Latin and printing. At twenty-two he entered the Seminary at Vich, and was ordained in 1835.

After an attempt to enter the Jesuits in Rome and join the missions, which was thwarted by poor health, he was advised to dedicate himself to the evangelization of his countrymen. For ten years he preached missions and retreats throughout Catalonia. His zeal inspired others to join in his work and in 1849 he founded the Congregation of Missionary Sons of the Immaculate Heart of Mary. Known as "the Claretians," the institute flourished in Spain, the Americas and beyond.

Shortly after this great work was inaugurated, Fr. Claret was appointed Archbishop of Cuba. The task was one of exceptional difficulty. His efforts to bring about a much needed reform were vehemently resisted and several attempts were made upon his life. In one of those, he was seriously wounded.

Having resigned as Archbishop of Cuba in 1857, Anthony returned to Spain and was appointed confessor to Queen Isabel II. He firmly refused to reside at court, and only remained at court the time strictly necessary to accomplish his duties.

In the course of his life St. Anthony is said to have preached 10,000 sermons and published 200 books or pamphlets for the instruction and inspiration of the clergy and the faithful. While rector of the Escorial, he established a science laboratory, a museum of natural history, schools of music and languages, and other institutions.

Deeply united to God, he was endowed with supernatural graces, ecstasies, the gift of prophecy, and the miraculous healing of bodies.

In Rome, toward the end of his life, he helped promote the definition of papal infallibility.

Falling fatally ill in France, he went to his reward in the Cistercian monastery of Fontfroide on October 24, 1870. He was canonized in 1950.

WEEKLY STORY

The Lady Who Snubbed the Rosary

St. Dominic insistently advised that she adopt the recitatio...

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The Lady Who Snubbed the Rosary

In his book, The Secret of the Rosary, St. Louis de Montfort writes of a pious but self-willed lady who lived in Rome. She was so devout that she put many a religious to shame.

One day, hearing of the holiness of St. Dominic, great apostle of the Rosary, she decided to make her confession to him. For penance the saint told her to say a Rosary and advised her to make it’s recitation her daily practice.

“But, Father, “ she protested, “I already say so many prayers and practice so many exercises…I walk the Stations of Rome every day, I wear sack-cloth and a hair-shirt, I scourge myself several times a week, and often fast…”

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St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. Moreover, she left the confessional horrified at the methods of this new spiritual director who wanted to impose on her a devotion for which she had no taste.

One day, when she was saying her prayers, she was shown a vision. In this vision she saw her soul appear before the Supreme Judge. She also saw St. Michael holding the scale of her life. On one side he placed all her prayers and penances, and on the other all her sins and imperfections. Down went the scale on the side of sins and imperfections, outweighing all her good works.

Wide eyed, the good lady cried out for mercy, and turned to Our Lady imploring her help. Our Lady then gently set down on the tray of her good works the only Rosary she had ever said, which was the one St. Dominic had imposed on her as a penance.

This one Rosary was so heavy that it outweighed all her sins as well as good works.

Our Lady then reproved her for having refused to follow the counsel of her son Dominic and for refusing to adopt the practice of the daily recitation of the Rosary.

When the lady came to, she rushed to St. Dominic and casting herself down at his feet, told him what had happened. She begged forgiveness for her unbelief, and promised to say the Rosary faithfully every day. By this means she grew in holiness, and finally attained the glory of eternal life.

Thus says St. Louis de Montfort, “You who are people of prayer, learn from this the power, the value and the importance of this devotion of the holy Rosary when it is said with meditation on the mysteries.”

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St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. 

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