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Header VOJ 24

Now withdraw thyself wholly

from a depraved world…

Photo of Sacred Heart of Jesus Statue

For, on what can I rely, when even my good deeds must be mistrusted?
On what shall I ground my hope? Behold! naught do I find,
whereon to place a safe reliance, except on Thy Heart.


( 7 minute read…enjoy)

 

1. The Voice of Jesus

My Child, so soon as thou hast gone into eternity, thou shalt find thyself before My Judgment-seat, to give an account of thy life, and to hear the decision of thy lot forever.

I Myself, the Searcher and Knower of hearts, to whom all power is given in heaven and on earth, I will preside over this judgment.

All and every one, whether they be willing or not, must make their appearance before Me, the Judge of the living and the dead, to receive the final sentence: nor is it possible thereafter to appeal to another tribunal.

What is just, I will judge: neither by gifts nor by promises will I be conciliated; nor shall the prayers of any one change My Heart; neither will I be moved by repentance.

That day shall be a day of justice, not of mercy. Then shall each one receive according to his works.

 

2. What shall thy feeling be then, My Child, when thou shalt stand alone before the infinite Majesty, with naught except thy works alone, whether they be good or evil?

Then will the devil arise in judgment against thee, and accuse thee, ready to drag thee into hell.

Thy Guardian Angel will stand up against thee, to bear witness to the truth of what is brought against thee.

Nay, even thy own conscience will accuse thee, and overwhelm thee with alarm, and dread, and terror.

Thus accused, with none to take thy defense, thou shalt wither away for fear; nor shalt thou dare to open thy mouth.

 

3. For all things, whether they be known or unknown, are in My sight; nor is there anything hidden from My eyes.

Yet, searching I will search the heart, from the first dawn of its reason, even to the last breath of its life.

From it will I draw forth every evil, be it public or private; whether its own work, or that of another; whether great or small; whatever thou hast committed by thought, and word, and deed, and omission.

And not only of things evil, but also of those that are vain, or idle, or useless, I will exact an account.

Nay more, justice itself will I judge: I will weigh, in the scales of the sanctuary, even thy good deeds, and see what was wanting in them; either in the motive, in the manner of doing, or in the end intended, scrutinizing whether all was supernatural and perfect.

Then, many things, which, during life, appeared good, shall be found void and evil.

Then, the showy semblances of the virtues of the lukewarm, shall be seen as they are, and shall be cast aside, as dry stubble, fit only to be burnt.

And, searching still further, I will seek out the fruit of all the favors which I bestowed, of all the graces, of all the means of salvation and perfection.

Yea, I will summon time itself against thee, and I will thoroughly investigate in what manner thou didst use it.

 

4. What shalt thou do then, sinner, when even the just shall hardly be secure?

Above thee thou shalt descry a heaven uncertain, below the yawning abyss; at thy right, Angels as witnesses; at thy left, demons enraged; before thee, the supreme Arbiter of life and death.

 

5. Ah! My Child, now act with care, that thou mayst find safety then. Now it is easy, then it shall be impossible.

Follow now the invitings of My mercy, that thou mayst not then feel the severity of My justice.

Now withdraw thyself wholly from a depraved world, that then, with reprobate worldlings, thou mayst not be forced to hear: Depart, ye accursed, into everlasting fire.

Now, untrammeled by aught of earth, follow thou the Saints, that with them, thou mayst be worthy then to hear: Come, ye Blessed of My Father, possess the Kingdom prepared for you from the foundation of the world.

 

6. The Voice of the Disciple

O Lord! How much better it is, here to examine and judge myself strictly, that I may not be condemned before Thy Judgment-seat!

How much better, here to weigh well all my thoughts, and words, and deeds, that I may plainly see whether they are good, whether they are wholly according to Thy will, whether they shall be able to stand Thy searching, and deserve Thy approval!

At present there is still a remedy, but at that time every effort shall prove unavailing: now mercy is still offered me, then justice will thunder forth: Give an account of everything.

Lord, O Lord! if thou wilt mark iniquities, who shall endure it? If Thou searchest also things indifferent, yea, even those that are good, who can stand before Thee?

O Jesus! Although I am inwardly rejoiced that Thou, and none other, art to be my Judge, yet, when I reflect that I am obliged to give an account of matters so numerous and so dreadful, I tremble with fear.

For, on what can I rely, when even my good deeds must be mistrusted? On what shall I ground my hope? Behold! naught do I find, whereon to place a safe reliance, except on Thy Heart.

In this, therefore, will I hope: for, though It shall then be the Heart of my Judge, yet It will still remain the Heart of my Jesus, of One that loves them that love Him.

O my Jesus! be mindful of Thy word, in which Thou hast given me hope: for Thou hast said: Who loves Me, him also will I love.

If I love Thee, and am loved by Thee, then will I surely not fear to come and appear before Thee.

Lo, therefore, what I will do: I will love Thee, most lovely and most loving Jesus; I will love Thee with my whole heart, and love Thee all the days of my life.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for May 27, 2020

The saints in heaven, seeing God face to face, love Him abov...

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May 27

 

The saints in heaven, seeing God face to face,
love Him above all things, because they see with the most perfect evidence
that God is better than all creatures combined.
This love will never pass away.
Faith will give place to vision; hope will be replaced by possession: but
“charity never falleth away.” I Cor. 13:8.

Fr. Reginald Garrigou-Lagrange


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine of Canterbury

His ardent missionary desire, however, was not to be fulfill...

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St. Augustine of Canterbury

One day, the story goes, Gregory was walking through the Roman slave market when he noticed three fair, golden-haired boys. He asked their nationality and was told that they were Angles. "They are well named," said Gregory, "for they have angelic faces." He asked where they came from, and when told "De Ire," he exclaimed, "De ira (from wrath)—yes, verily, they shall be saved from God's wrath and called to the mercy of Christ. What is the name of the king of that country?" "Aella." "Then must Alleluia be sung in Aella's land."

This brief encounter in the Roman Forum between the monk Gregory – later Pope St. Gregory the Great – and the English youths planted in him such a desire to evangelize England that having secured the blessing of Pope Pelagius, he immediately set forth with several monk companions. This ardent missionary desire, however, was not to be fulfilled by himself but by another.

Augustine was prior of a Benedictine monastery in the Eternal City when Pope St. Gregory the Great asked him and another thirty monks to take up the evangelization of England, a project close to the pontiff’s heart.

England had been Christianized before the seventh century, but the Saxon invasion had sent Anglo-Christians into hiding.

As Augustine and companions made their way to the isle, they heard so many stories of the cruelty of their future hosts, that by the time they reached France, they decided to turn back to Rome. But Pope Gregory who had heard differently, including the fact that King Ethelbert had married the Christian-French princess Bertha, respecting her religion, insisted on the mission being carried out.

On arriving in England, King Ethelbert in fact received the monks respectfully and allowed them to preach. In 597 the king accepted baptism, and although, unlike other kings of the time, he let his people free to choose, conversions began to happen.

Augustine was consecrated bishop of the English and ruled wisely, stepping carefully around the prevalent pagan practices, Christianizing old temples, and keeping certain holidays as feasts of Christian saints.

The holy prelate had more success with the pagans then with the old Christians who had taken refuge in Cornwall and Wales. They had a strayed a little from the teachings of Rome, and though Augustine met with them many times trying to bring them back, they could not forgive their Saxon conquerors and chose bitterness and isolation instead.

St. Augustine was primate of England for only eight years, and died in May of 605.

Weekly Story

WEEKLY STORY

There was once a young country wife who practiced devotion t...

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Mary and the Simple Country Wife

There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier. Little did she know that her soldier-husband had made a deal with the devil, that he would sell his wife for a certain sum of money.

One crisp, autumn morning the couple went out for their customary walk. Oddly, this time the young man insisted on heading towards the forest. It was at the forest where he intended to deliver his young bride over to the devil.

On their way to the forest, the couple passed in front of a Church dedicated to the Virgin Mary. The wife, overtaken with a desire to enter the church begged her husband to allow her to pray a Hail Mary in that church.

As the young lady entered the church, Holy Mary came forth from it, taking the form of the wife and accompanied the man into the forest.

When they at last approached the devil at the forest, he said to the man, “Traitor! Why have you brought me instead of your wife, my enemy, the mother of God?”

“And you,” said Mary, addressing the devil, “how have you dared to think of injuring my servant? Go, flee to hell.”

And then, turning to the man, Mary said to him, “Amend your life, and I will aid you.”

She then disappeared and that wretched man repented, amended his life and became a husband worthy of his simple country wife.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

 

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There was once a young country wife who practiced devotion to Holy Mary, just as her mother had taught her to do. This simple young lady considered herself fortunate to have married a handsome soldier.

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