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Header VOJ 24

Now withdraw thyself wholly

from a depraved world…

Photo of Sacred Heart of Jesus Statue

For, on what can I rely, when even my good deeds must be mistrusted?
On what shall I ground my hope? Behold! naught do I find,
whereon to place a safe reliance, except on Thy Heart.


( 7 minute read…enjoy)

 

1. The Voice of Jesus

My Child, so soon as thou hast gone into eternity, thou shalt find thyself before My Judgment-seat, to give an account of thy life, and to hear the decision of thy lot forever.

I Myself, the Searcher and Knower of hearts, to whom all power is given in heaven and on earth, I will preside over this judgment.

All and every one, whether they be willing or not, must make their appearance before Me, the Judge of the living and the dead, to receive the final sentence: nor is it possible thereafter to appeal to another tribunal.

What is just, I will judge: neither by gifts nor by promises will I be conciliated; nor shall the prayers of any one change My Heart; neither will I be moved by repentance.

That day shall be a day of justice, not of mercy. Then shall each one receive according to his works.

 

2. What shall thy feeling be then, My Child, when thou shalt stand alone before the infinite Majesty, with naught except thy works alone, whether they be good or evil?

Then will the devil arise in judgment against thee, and accuse thee, ready to drag thee into hell.

Thy Guardian Angel will stand up against thee, to bear witness to the truth of what is brought against thee.

Nay, even thy own conscience will accuse thee, and overwhelm thee with alarm, and dread, and terror.

Thus accused, with none to take thy defense, thou shalt wither away for fear; nor shalt thou dare to open thy mouth.

 

3. For all things, whether they be known or unknown, are in My sight; nor is there anything hidden from My eyes.

Yet, searching I will search the heart, from the first dawn of its reason, even to the last breath of its life.

From it will I draw forth every evil, be it public or private; whether its own work, or that of another; whether great or small; whatever thou hast committed by thought, and word, and deed, and omission.

And not only of things evil, but also of those that are vain, or idle, or useless, I will exact an account.

Nay more, justice itself will I judge: I will weigh, in the scales of the sanctuary, even thy good deeds, and see what was wanting in them; either in the motive, in the manner of doing, or in the end intended, scrutinizing whether all was supernatural and perfect.

Then, many things, which, during life, appeared good, shall be found void and evil.

Then, the showy semblances of the virtues of the lukewarm, shall be seen as they are, and shall be cast aside, as dry stubble, fit only to be burnt.

And, searching still further, I will seek out the fruit of all the favors which I bestowed, of all the graces, of all the means of salvation and perfection.

Yea, I will summon time itself against thee, and I will thoroughly investigate in what manner thou didst use it.

 

4. What shalt thou do then, sinner, when even the just shall hardly be secure?

Above thee thou shalt descry a heaven uncertain, below the yawning abyss; at thy right, Angels as witnesses; at thy left, demons enraged; before thee, the supreme Arbiter of life and death.

 

5. Ah! My Child, now act with care, that thou mayst find safety then. Now it is easy, then it shall be impossible.

Follow now the invitings of My mercy, that thou mayst not then feel the severity of My justice.

Now withdraw thyself wholly from a depraved world, that then, with reprobate worldlings, thou mayst not be forced to hear: Depart, ye accursed, into everlasting fire.

Now, untrammeled by aught of earth, follow thou the Saints, that with them, thou mayst be worthy then to hear: Come, ye Blessed of My Father, possess the Kingdom prepared for you from the foundation of the world.

 

6. The Voice of the Disciple

O Lord! How much better it is, here to examine and judge myself strictly, that I may not be condemned before Thy Judgment-seat!

How much better, here to weigh well all my thoughts, and words, and deeds, that I may plainly see whether they are good, whether they are wholly according to Thy will, whether they shall be able to stand Thy searching, and deserve Thy approval!

At present there is still a remedy, but at that time every effort shall prove unavailing: now mercy is still offered me, then justice will thunder forth: Give an account of everything.

Lord, O Lord! if thou wilt mark iniquities, who shall endure it? If Thou searchest also things indifferent, yea, even those that are good, who can stand before Thee?

O Jesus! Although I am inwardly rejoiced that Thou, and none other, art to be my Judge, yet, when I reflect that I am obliged to give an account of matters so numerous and so dreadful, I tremble with fear.

For, on what can I rely, when even my good deeds must be mistrusted? On what shall I ground my hope? Behold! naught do I find, whereon to place a safe reliance, except on Thy Heart.

In this, therefore, will I hope: for, though It shall then be the Heart of my Judge, yet It will still remain the Heart of my Jesus, of One that loves them that love Him.

O my Jesus! be mindful of Thy word, in which Thou hast given me hope: for Thou hast said: Who loves Me, him also will I love.

If I love Thee, and am loved by Thee, then will I surely not fear to come and appear before Thee.

Lo, therefore, what I will do: I will love Thee, most lovely and most loving Jesus; I will love Thee with my whole heart, and love Thee all the days of my life.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for September 29, 2020

The wicked exist in this world either to be converted or tha...

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September 29

 

The wicked exist in this world
either to be converted
or that through them
the good may exercise patience.

St. Augustine of Hippo


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Archangel St. Michael

The fight between St. Michael and Lucifer has not ceased but...

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Archangel St. Michael

St. Michael is the model of the Christian warrior because of the fortitude which he showed by casting into hell the legions of damned spirits. He is the warrior of God who will not tolerate the divine Majesty to be challenged or offended in his presence, and who is ready to wield the sword at any time in order to crush the enemies of the Most High. He teaches us that it is not enough for a Catholic to behave well: it is also his duty to fight evil. And not just an abstract evil, but evil as it exists in the ungodly and in sinners. For St. Michael did not cast evil into hell as a principle, a mere conception of the intellect, nor are principles and concepts susceptible to be burned by eternal fire. It was Lucifer and his minions that the Champion of the Almighty cast into hell, as he hated the evil that existed in them and which they loved.

We live at a time of profound religious liberalism. Few Christians have an inkling that they belong to a Church militant, as militant on earth as St. Michael and the faithful Angels were militant in heaven. We also should know how to crush the insolence of wickedness. We too must tenaciously counter the adversary by attacking him and rendering him powerless.

In this struggle, St. Michael should not just be our model but our help. The fight between St. Michael and Lucifer has not ceased but continues throughout the ages. He helps all Christians in the battles they wage against the power of darkness.

Archangel St. Gabriel

The Incarnation of the Word is the greatest act of power and...

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Archangel St. Gabriel

“And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”

The message that St. Gabriel – which means “the strength of God” – took to Our Lady is a message that affirms the Incarnation of the Word and therefore the greatest act of power and domination that God could exercise upon the world. With the Incarnation of the Word, God was preparing to rescue the world. In doing this, He, who is king of the world by right, also became king by conquest. Thus, He – the second Person of the Blessed Trinity – entered the earth to conquer on the cross. In this special way, He established His kingship upon the world. From this, we can draw some applications for the prayers we can still address to him today. St. Gabriel announced the coming and triumph of the Messiah to Our Lady and thus to all men. We should ask that he now announce the recovery of God’s effective kingship upon the earth through the coming of the fulfillment of the Fatima message.

Today we are in a situation that is even worse than that of the ancient world before Our Lord Jesus Christ. Therefore, we can ask that Our Lord Jesus Christ reign once again, that He establish His reign on earth in Mary and through Mary, and that this period of darkness in which we find ourselves come to an end. He has done one thing, let Him do the other. He had the key to do it to close the era of antiquity, and thus opened a new epoch. Let Him close this era and open the Reign of Mary. Second: we should ask St. Gabriel for an enormous, superabundant devotion to Our Lady and that this devotion grow every instant until the end of our lives. Third: we should ask him for a most ardent, intransigent, vigilant and therefore most militant love of purity; and to have every form of revulsion and disdain for impurity in every way and degree. This is what we should ask him. May he thus protect us and bring us closer to Our Lady.

Archangel St. Raphael

St. Raphael appeared to Tobias disguised in human form and t...

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Archangel St. Raphael

St. Raphael is first mentioned in the Book of Tobit, where he appeared disguised in human form to Tobias, son of the blind man Tobit, and traveled with him from Nineveh to Media. While they were in Media, the Archangel told Tobias of Sarah, daughter of Raguel. Sarah had been married seven previous times, but each time, on the night of the wedding, her husband was abducted and slain by a demon. St. Raphael convinced Tobias to present himself as a husband to Sarah, who accepted him.

Sarah despaired that yet another of her husbands would be taken from her, and she prayed for her own death. Raphael banished the demon from her, and she and Tobias had a happy marriage. After the wedding feast, Tobias and Sarah return to Nineveh. There, Raphael cured Tobit’s blindness, revealed his true identity and returned to heaven.

Raphael's name means "God heals." This identity came about because of the biblical story which claims that he "healed" the earth when it was defiled by the sins of the fallen angels. He is also the patron of the blind, happy meetings, nurses, physicians and of travelers.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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